Chapter One: Why Be Ethical
... - Urges you not to think, but to act - It is not a decision you make, it is almost an automatic response The Experience of the Other: the Beggar - Comes from Levinas because he believes all face-to-face encounters remind us of our responsibility to the other - When we see people begging we usually a ...
... - Urges you not to think, but to act - It is not a decision you make, it is almost an automatic response The Experience of the Other: the Beggar - Comes from Levinas because he believes all face-to-face encounters remind us of our responsibility to the other - When we see people begging we usually a ...
Collective Good
... happiness of each of society’s members or the general happiness of all. The crucial point here is that individuals by themselves cannot work directly for the general happiness — the happiness of all other persons in the society in which they live. They can do so indirectly only by working with other ...
... happiness of each of society’s members or the general happiness of all. The crucial point here is that individuals by themselves cannot work directly for the general happiness — the happiness of all other persons in the society in which they live. They can do so indirectly only by working with other ...
Ethics
... Implies all people around the world should be judged and coerced into living by the standard—and only then will they live an ethically correct life ...
... Implies all people around the world should be judged and coerced into living by the standard—and only then will they live an ethically correct life ...
Cosmological sources of critical cosmopolitanism
... followers objections to the heliocentric model started to appear increasingly superficial and confused.8 The Copernican revolution occurred centuries before it was possible to detect and measure parallax empirically. Arguably, Aristotle’s and his followers’ preference for a geo-centric model had roo ...
... followers objections to the heliocentric model started to appear increasingly superficial and confused.8 The Copernican revolution occurred centuries before it was possible to detect and measure parallax empirically. Arguably, Aristotle’s and his followers’ preference for a geo-centric model had roo ...
Chapter 10 - The University of Texas at Arlington
... A process by which firms increase their awareness of the influence of international activities on their future and conduct transactions with firms from other countries ...
... A process by which firms increase their awareness of the influence of international activities on their future and conduct transactions with firms from other countries ...
Albert Camus
... Kierkegaard defines “existence” as a life filled with passion, self-understanding, and commitment Nietzsche: to really “exist” is to manifest one’s talents and virtues— “becoming the person you really are” The general sensibility is the realization of one’s own “contingency.” That one might have nev ...
... Kierkegaard defines “existence” as a life filled with passion, self-understanding, and commitment Nietzsche: to really “exist” is to manifest one’s talents and virtues— “becoming the person you really are” The general sensibility is the realization of one’s own “contingency.” That one might have nev ...
“Are There Some Human Beings Who Are Not Persons? A... Medical Ethics” Discussion Offered by John Kavanaugh S.J.,...
... will, is a personal kind of being. Thus, God, angels, or other extra-terrestrials would be non-human persons. (Think: if you have to have a brain to be a person, where does that leave God?) What’s special about human persons is that we are animal-persons, embodied persons. Part of the reality of be ...
... will, is a personal kind of being. Thus, God, angels, or other extra-terrestrials would be non-human persons. (Think: if you have to have a brain to be a person, where does that leave God?) What’s special about human persons is that we are animal-persons, embodied persons. Part of the reality of be ...
OCR Document - Francis Bennion
... Does our concern extend to the human race of the distant future? Or do we dismiss them saying "What has posterity ever done for me?" At what point do we treat people as joining the human race? At conception, at birth, or somewhere in between - and- if so where? Do we accept that people should be fre ...
... Does our concern extend to the human race of the distant future? Or do we dismiss them saying "What has posterity ever done for me?" At what point do we treat people as joining the human race? At conception, at birth, or somewhere in between - and- if so where? Do we accept that people should be fre ...
Call for papers Interdisciplinary postgraduate workshop In co
... been the subject of heated professional, as well as public, debate, whereas the Austrian philosopher Konrad Paul Liessmann in this context states that “being human can only be designated as an open project.” Based on the sites and scopes of these interventions, neuro-enhancements particularly evoke ...
... been the subject of heated professional, as well as public, debate, whereas the Austrian philosopher Konrad Paul Liessmann in this context states that “being human can only be designated as an open project.” Based on the sites and scopes of these interventions, neuro-enhancements particularly evoke ...
PowerPoint Presentation - McGraw Hill Higher Education
... • How do we learn about one another in ways that span boundaries and enlarge understanding? • How do we do this in a way that respects the sacred while promoting the secular? • How do we interact with others so as not to exploit but to grasp the essence of other people’s contributions? ...
... • How do we learn about one another in ways that span boundaries and enlarge understanding? • How do we do this in a way that respects the sacred while promoting the secular? • How do we interact with others so as not to exploit but to grasp the essence of other people’s contributions? ...
6 African Ethics
... • Rules that restrain our natural dispositions may be acceptable • But those that contradict them cannot be ...
... • Rules that restrain our natural dispositions may be acceptable • But those that contradict them cannot be ...
Slide 1
... Prohibitions on use of force v rights to use force ‘the concept of international right becomes meaningless if interpreted as a right to go to war. For this would make it a right to determine what is lawful not by means of universally valid external laws, but by one-sided maxims backed up by physical ...
... Prohibitions on use of force v rights to use force ‘the concept of international right becomes meaningless if interpreted as a right to go to war. For this would make it a right to determine what is lawful not by means of universally valid external laws, but by one-sided maxims backed up by physical ...
You are what You Do
... God has a foreknowledge of what will happen, but we are actively acting in the present and are free to choose our actions. God gives us the gift of salvation, God’s initiative of love. This love/salvation requires us to cooperate and choose to be good (act freely). It also gives us the grace to coop ...
... God has a foreknowledge of what will happen, but we are actively acting in the present and are free to choose our actions. God gives us the gift of salvation, God’s initiative of love. This love/salvation requires us to cooperate and choose to be good (act freely). It also gives us the grace to coop ...
No Slide Title
... • Those things that cannot be traded on the market have no value. • Where does the environment fit in these definitions for environmental ethics? • Will people and corporations do environmentally responsible things on their own? What happens if they do? ...
... • Those things that cannot be traded on the market have no value. • Where does the environment fit in these definitions for environmental ethics? • Will people and corporations do environmentally responsible things on their own? What happens if they do? ...
ETHICS AND SOCIAL RESPONSIBILITY
... are learned and shared among members of a group. BUSINESS CULTURE - codes of conduct expected in business dealings in a particular industry. Prior to 1960 business people believed in the concept of caveat emptor - let the buyer beware. In 1962 the consumer bill of rights was passed which codified th ...
... are learned and shared among members of a group. BUSINESS CULTURE - codes of conduct expected in business dealings in a particular industry. Prior to 1960 business people believed in the concept of caveat emptor - let the buyer beware. In 1962 the consumer bill of rights was passed which codified th ...
Slide 1
... TB is profoundly ethical as it raises issues of how justice and human rights are realized in our collective response to a disease. It also underscores how the global community responds to its most disadvantaged members. ...
... TB is profoundly ethical as it raises issues of how justice and human rights are realized in our collective response to a disease. It also underscores how the global community responds to its most disadvantaged members. ...
Cosmopolitanism, Stoicism, and Liberalism
... authority of nature itself. For Didymus, humans, while not given the creative faculty of forming the content of natural law, are still beholden to understand and obey it because of their rationality - this, in the same way that non-citizen members of a polis are required to obey the law of that poli ...
... authority of nature itself. For Didymus, humans, while not given the creative faculty of forming the content of natural law, are still beholden to understand and obey it because of their rationality - this, in the same way that non-citizen members of a polis are required to obey the law of that poli ...
normative theories of ir
... Unlike the communitarians who claim that individuals do not exist autonomous to the community in which they are members, cosmopolitans advance the universal argument that human rights are possessed by individuals as autonomous moral agents, rather than as members of the community ...
... Unlike the communitarians who claim that individuals do not exist autonomous to the community in which they are members, cosmopolitans advance the universal argument that human rights are possessed by individuals as autonomous moral agents, rather than as members of the community ...
The Cosmopolitan Society and its Enemies
... So ‘methodological cosmopolitanism’ implies a new politics of comparison in relation to the internal otherness of nature, future, other civilizations, etc. The monologic national imagination of the social sciences assumed that Western modernity is a universal formation and that the modernities of th ...
... So ‘methodological cosmopolitanism’ implies a new politics of comparison in relation to the internal otherness of nature, future, other civilizations, etc. The monologic national imagination of the social sciences assumed that Western modernity is a universal formation and that the modernities of th ...
realism
... 4. Injustice: Can be overcome with collective solutions. There are global problems that require collective approaches, rather than national solutions. 5. Eliminating War: It is possible because human progress - which began with the Renaissance and the Enlightenment - suggest human advancement and co ...
... 4. Injustice: Can be overcome with collective solutions. There are global problems that require collective approaches, rather than national solutions. 5. Eliminating War: It is possible because human progress - which began with the Renaissance and the Enlightenment - suggest human advancement and co ...
Boda_globalization_ethics
... • If the moral reasons underlying the host country's view that the practice is permissible refer to the host country's relative level of economic development, the practice is permissible if and only if the members of the home country would, under conditions of economic development similar to those o ...
... • If the moral reasons underlying the host country's view that the practice is permissible refer to the host country's relative level of economic development, the practice is permissible if and only if the members of the home country would, under conditions of economic development similar to those o ...
The West and the Rest
... Domination is increasingly difficult The Global War on Terror fiasco The global economic crisis Western prescriptions are often rejected Western confidence is shattered The global power shift to BRICs ...
... Domination is increasingly difficult The Global War on Terror fiasco The global economic crisis Western prescriptions are often rejected Western confidence is shattered The global power shift to BRICs ...
Albert Camus
... Human beings inhabit a universe in which there are no absolute guidelines; however, we have an ethical sense that we try to live up to. Life constantly presents us with moral choices without giving us the right answers The various ways that we try to define and construct a moral code and then live b ...
... Human beings inhabit a universe in which there are no absolute guidelines; however, we have an ethical sense that we try to live up to. Life constantly presents us with moral choices without giving us the right answers The various ways that we try to define and construct a moral code and then live b ...
format
... I undertake not to participate in acts of war and I shall stand out against the actions of those who do or who prepare to do so, even when the defence of rights and interests - real or presumed - of myself or the community to which I belong is at stake. I approve of the use of force, individual or c ...
... I undertake not to participate in acts of war and I shall stand out against the actions of those who do or who prepare to do so, even when the defence of rights and interests - real or presumed - of myself or the community to which I belong is at stake. I approve of the use of force, individual or c ...