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the Origins of Mahayana Buddhism
the Origins of Mahayana Buddhism

... a religion of the renunciants. O n the other hand, just because Hirakawa, s thesis has lost its dominant position does not mean that there is a new thesis ready to replace it. Even if there is general agreement that Mahayana has its origins in traditional Nikaya Buddhist organiza­ tions, there is st ...
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... PART ONE: The Three Statements that Strike the Essential Points The Three Statements that Strike the Essential Points, by Garab Dorje A Short Commentary on the Three Statements of Garab Dorje, by H. H. Dudjom Rinpoche The Special Teaching of the Wise and Glorious King: The Root Text, by Patrul Rinpo ...
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... by the Common Culture. But, like many other religious thinkers at this time, he also immersed himself in a deep engagement with the Common Culture’s doctrine of the Palace of the Ages — the mythical, eternal resting place of those entities that have been crowned as the onomatophores (“name-bearers”) ...
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... continue to live in accord with our habitual patterns of conditioned behavior and experience multi-levels of mental anguish. In going for refuge to the Buddha we need to develop faith and devotion within the context of how those words are understood within Buddhism. The Sanskrit word for this is ‘Sr ...
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... Note here the stress laid by the emperor on the spread or propagation (Tib. spel ) of Buddhism. This concern was addressed in a later meeting convened by Tri Song Detsen, this time with lords from all over the Tibetan Empire, including the Azha (Tib. ’A zha), the former rulers of Eastern Central Asi ...
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... monk. The tradition holds that the texts of the sermons were formulated at the council held soon after the Buddha’s death. They were formulated by Ónanda, the monk who had been the Buddha’s personal attendant during the latter half of his forty-five-year preaching career. When Ónanda had formulated ...
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... With your neighbour, discuss each of the stages and what you think they fully mean and make notes. Then turn to p.83 in Issues of Buddhism or p.30 in your support material and complete your notes on each stage. Most lay people within the Therevada tradition would see this as a distant goal. Their pr ...
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... These days it is commonly held that there are six darśanas or systems of orthodox or āstika Hindu philosophy. These are usually enumerated as three pairs: Nyāya and Vaiśeṣika, Sāṃkhya and Yoga, Mīmāṃsā and Vedānta. The heterodox or nāstika systems are typically enumerated separately: the Jaina, Budd ...
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... Greed or desire ( tanha) – for happiness in an impermanent world, for a self etc – not possible . The pig or rooster- shown in the Tibetan depiction of the wheel of life in a circle with the other animals – all biting the tail of the one in front – showing the vicious cycle affect. Hatred or anger – ...
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... compassion and wisdom, an unsurpassable refuge and guide of this and future lives for countless beings. He was born in Dargye, eastern Tibet, in 1921. Until the age of nineteen he fulfilled his family duties and then, out of his own will, chose the renounced life of a monk. Then he entered Tibet's m ...
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... performed to tame tirtikas (non-buddhists) after his enlightenment. Because Losar is a holiday based on the lunar calendar its date changes every year. Losar falls on the first day of the first month of the Tibetan calendar, usually near the new moon in February. Not all Buddhists celebrate Losar on ...
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... 2. He saw with his wisdom eye that all beings were endowed with Buddha-nature, each and every one, with no exception. 3. Thereafter, the Buddha spent forty-five years on the road, teaching the Way of Buddha to the multitude, for the peace of the world and happiness of all beings. 4. Since that time, ...
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... subject to the thoughts of Nagarjuna and Aryadeva, because Jizang, who lived between 549 and 623, could not have known the later thinkers. It also concerns Buddhapālita and Bhāvaviveka, because the time needed for the reception of their ideas (especially of the division of Madhyamaka into the Prāsaṅ ...
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... the story of Buddhism in Tibet, from its great progenitors in India to the larger than life transmitters to the series of schools that developed over the centuries. Ray makes no pretense at secularizing Tibetan Buddhism or diminishing its magical elements. He begins with the multifarious Tibetan cos ...
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Beyond-the-Tipitaka - Ancient Buddhist Texts

... Second, almost everything we know today about the early years of Buddhism comes to us from these post-canonical books. Though the archaeological evidence from that era is scant and the Tipiṭaka itself contains only a handful of passages describing events that followed the Buddha’s death,2 the commen ...
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Abhisamayalankara

The Abhisamayālaṅkāra ""Ornament of/for Realization[s]"", abbreviated AA, is one of five Sanskrit-language Mahayana sutras which Maitreya—a bodhisattva or human teacher (the point is somewhat controversial) is said to have revealed to Asanga in Northwest India in the 4th century. Some scholars (Erich Frauwallner, Giuseppe Tucci, Hakiju Ui) refer to the text's author as Maitreya-nātha (""Lord Maitreya"") in order to avoid either affirming the claim of supernatural revelation, or identifying the author as Asanga himself.The AA is never mentioned by Xuanzang, who spent several years at Nalanda in India during the early 7th century, and became a savant in the Maitreya-Asanga tradition. One possible explanation is that the text is late and attributed to Maitreya-Asanga for purposes of legitimacy. The question then hinges on the dating of the earliest extant AA commentaries, those of Arya Vimuktisena (usually given as 6th century, following possibly unreliable information from Taranatha) and Haribhadra (late 8th century).The AA contains eight chapters and 273 verses. Its pithy contents summarize—in the form of eight categories and seventy topics—the Prajñāpāramitā sūtras which the Madhyamaka philosophical school regards as presenting the ultimate truth. Gareth Sparham and John Makransky believe the text to be commenting on the version in 25,000 lines, although it does not explicitly say so. Haribhadra, whose commentary is based on the 8,000-line PP Sūtra, held that the AA is commenting on all PP versions at once (i.e. the 100,000-line, 25,000-line, and 8,000-line versions), and this interpretation has generally prevailed within the commentarial tradition. Several scholars liken the AA to a ""table of contents"" for the PP. Edward Conze admits that the correspondence between these numbered topics, and the contents of the PP is ""not always easy to see...""; and that the fit is accomplished ""not without some violence"" to the text. The AA is widely held to reflect the hidden meaning (sbed don) of the PP, with the implication being that its details are not found there explicitly. (Sparham traces this tradition to Haribhadra's student Dharmamitra.) One noteworthy effect is to recast PP texts as path literature. Philosophical differences may also be identified. Conze and Makransky see the AA as an attempt to reinterpret the PP, associated with Mādhyamaka tenets, in the direction of Yogacara.The AA is studied by all lineages of Tibetan Buddhism, and is one of five principal works studied in the geshe curriculum of the major Gelug monasteries. Alexander Berzin has suggested that the text's prominence in the Tibetan tradition, but not elsewhere, may be due to the existence of the aforementioned commentary by Haribhadra, who was the disciple of Śāntarakṣita, an influential early Indian missionary to Tibet. Je Tsongkhapa's writings name the AA as the root text of the lamrim tradition founded by Atiśa.Georges Dreyfus reports, ""Ge-luk monastic universities... take the Ornament as the central text for the study of the path; they treat it as a kind of Buddhist encyclopedia, read in the light of commentaries by Dzong-ka-ba, Gyel-tsap, and the authors of manuals [monastic textbooks]. Sometimes these commentaries spin out elaborate digressions from a single word of the Ornament."" Dreyfus adds that non-Gelug schools give less emphasis to the AA, but study a somewhat larger number of works (including the other texts of the Maitreya-Asanga corpus) in correspondingly less detail.
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