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Wisdom In The Eigh
Wisdom In The Eigh

... Truths and tested them against their experience • Buddhists who want to follow the way will be following it based on informed confidence in the soundness of the teachings rather than just blind faith ...
M1-Dhamma-tj3
M1-Dhamma-tj3

... “How you should behave in life is sometimes very difficult to work out. Deciding what’s right and what’s wrong can throw you into turbulent confusion. Follow the Dhamma and this confusion will settle be still” ...
The Art of Living
The Art of Living

... this goal, we cultivate purity of mind. In today’s society, our greatest obstacles are TV, radio, newspapers and magazines — these all contain contents that can pollute our minds. I often persuade people not to read or listen to these things. When our hearts are free from these unneeded afflictions, ...
The Two Wings of Psychological Growth and
The Two Wings of Psychological Growth and

Buddhist Diplomacy: History and Status Quo
Buddhist Diplomacy: History and Status Quo

... Deer Park in Isipatana, where he first taught Dharma to the group of five ascetics who attended to him when he was resolute in exertion. This is the Buddha’s first Sermon, or the first Turning of the Wheels of Dharma, as is termed by some later Buddhist schools such as Yogacara. The time was more th ...
On the Bhikkhunã Ordination Controversy
On the Bhikkhunã Ordination Controversy

... aspect, followed by taking up the question whether a revival of an order of bhikkhunãs is desirable. Before getting into the actual topic, I need to briefly comment on the methodological background for my discussion, in particular on different ways how Vinaya can be read. For the present context two ...
Oct 2014 - Chung Tian Temple
Oct 2014 - Chung Tian Temple

... they can also benefit from the Dharma and the light of wisdom.” In the Opening Ceremony of 2014 BLIA World Headquarters General Conference on the 4th of October, Venerable Master Hsing Yun stated clearly the direction of BLIA’s future development and also strongly expressed his wish of resigning fro ...
Observations on the Reform of Buddhism in Nepal
Observations on the Reform of Buddhism in Nepal

... -*We are grateful to Mr. Philip Pierce, M.A., of the Nepal Research Centre in Kathmandu for translating the German text of this contribu­ tion into English in the autumn of 1986 . - We wish to express our sincere gratitude to the Ven. Theras, Bhikkhus, Anägärikäs and lay members of the Buddhist comm ...
Sati Journal Volume 1 - Sati Center for Buddhist Studies
Sati Journal Volume 1 - Sati Center for Buddhist Studies

... could breed internal conflict, feelings of guilt and unworthiness, and also generate tensions within the family and at the workplace. I think there are reasonable grounds for the belief that during his teaching rounds the Buddha gave many more teachings to his lay disciples than are recorded in the ...
Full-Text PDF
Full-Text PDF

... of a Vietnamese Buddhist community attempting to establish itself in a rural part of the United States that is politically conservative, traditionally Christian (one of the first things local people will ask you upon meeting you is, “So, what church do you go to?”) and has a long history of racial i ...
Chapter 6 - Hodder Plus Home
Chapter 6 - Hodder Plus Home

... Jataka tales were used to teach moral values and are still used in Buddhism today. The Jataka stories date back to the third century BC and are believed to be one of the oldest forms of storytelling. In the past people were appointed Jataka storytellers and they would travel far and wide to teach ki ...
The Individual Psychology of Tibetan Buddhism
The Individual Psychology of Tibetan Buddhism

... problems himself. I don't believe that I can solve his problems by simply talking to him a little. That might make him feel a bit better, but it's very transient relief. The root of his problems reaches deep into his mind; as long as it's there, changing circumstances will cause more problems to eme ...
Conversion to Buddhism as a Form of Socio-political Protest
Conversion to Buddhism as a Form of Socio-political Protest

... and early British periods. The codification by the Dutch of Tēcavalamai legal provisions based on the customs prevailing among Yālppāṇam Tamils, is said to have helped to perpetuate at least some of the discriminations in terms of land ownership, sharing of water and agricultural resources, means of ...
Self-Acceptance in Buddhism and Psychotherapy
Self-Acceptance in Buddhism and Psychotherapy

... sexual pleasures, and so forth establishes a sense of loss, inferiority, and lack of acceptance of the moment and the self, whenever what is sought is not attained. 3. The need to conquer craving-desires. To escape suffering one must conquer ignorant craving and not cling to attachments, many of whi ...
Year-8-Buddhism-HW-h.. - Haslingden High School
Year-8-Buddhism-HW-h.. - Haslingden High School

the practice of the debate of the tibetan buddhism as a space
the practice of the debate of the tibetan buddhism as a space

... complexity of the reality, Paul Valéry, in a magnificent text of 1936 (Philosophy of the dance) say it is an art deducted from life, an action of the whole human body transposed into a world, in a kind of space-time which is not any more completely ...
The Teaching of the Buddha
The Teaching of the Buddha

... like the utterances of other great teachers, apt to provoke discordant explanations. They meet our thoughts half way, but no interpretation exhausts their meaning. When we read into them the ideas of modern philosophy and combine them into a system logical and plausible after the standard of this ag ...
清靜經 Scripture of Clarity and Tranquility Translated by Bruce R
清靜經 Scripture of Clarity and Tranquility Translated by Bruce R

... Some of the terms that are used repeatedly are best discussed beforehand for clarity : 道 Dao (Tao) : in the DDJ, Dao is both the natural way of things and the process of following that way; it is left untranslated so that readers may “fill in the blank” for themselves as they read; “the Dao” is used ...
Western Self, Asian Other: Modernity, Authenticity, and Nostalgia Journal of Buddhist Ethics
Western Self, Asian Other: Modernity, Authenticity, and Nostalgia Journal of Buddhist Ethics

... an etic, ascribed identity—“Buddhist modernism”—and its relationship to a discourse dominated by tropes of decay and decline. Western Buddhist Studies scholars appear to be experiencing a certain amount of guilt over our field’s complicity in the colonial project, leaving us with a profound sense of ...
August - Oregon Buddhist Temple
August - Oregon Buddhist Temple

... though the costs were much lower 109 years ago, how could the funds have been accumulated by Buddhists most of whom were working for very low wages? Next year will be our 110th anniversary. The Oregon Buddhist Temple itself is older than many other religious traditions combined. Our denomination of ...
The State and the Buddhist Sangha: Xixia State (982–1227)
The State and the Buddhist Sangha: Xixia State (982–1227)

... HE Tangut State came into being in the late 10th century, surrounded by powerful Buddhist centers: the Chinese ones—Dunhuang, Wutaishan and Helanshan, the Tibetan ones—Amdo and Liangzhow, and the Uighur ones—Ganzhow, Shazhow and Turfan. Undoubtedly, the ruling Tangut Ngvemi dynasty, whose representa ...
Buddhist concept of the bond of craving
Buddhist concept of the bond of craving

... “From greed arises grief, from greed arises fear, for him who is free of greed, there is no grief and no fear. The Pali term Tanha is usually translated as greed or desire, lust or attachment. However these English translations do not convey the true meaning, so let us now explore the true meaning. ...
Rethinking Ziolkowski`s “Landscape of the Soul:” A Mahayana
Rethinking Ziolkowski`s “Landscape of the Soul:” A Mahayana

... this quote often overlooked is ‘may.’ True, it very well could be interpreted in this manner, but it may also be interpreted in numerous ways. Since this enlightenment is immersed within the concepts of totality and simultaneity, categorizing it under any religious or philosophical system immediate ...
Introduction to Agama Sutra: The First Buddhist Scripture
Introduction to Agama Sutra: The First Buddhist Scripture

... who can’t be taught should be killed?’ Buddha said: ‘As you said, it is not good to kill, and we ought not kill. If I can’t teach someone after these three ways, I will not speak with him, nor will I teach him or criticize him again. Isn’t that the same as killing him?" [S-1211] Let me explain that ...
Globalizing Chinese Culture, Localizing Buddhist Teachings
Globalizing Chinese Culture, Localizing Buddhist Teachings

... the 1970s, when abolition of racial quotas in immigration laws made it much easier to settle there. By the close of the 1980s, there were one or two dozen venerables serving the overseas Chinese communities of Sydney, Melbourne, and Perth.(11) Chinese monastic migration to the United States and Aust ...
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Women in Buddhism

Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology and feminism. Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism. As in other religions, the experiences of Buddhist women have varied considerably.Although Buddha taught that wives should be obedient to their husbands (AN 5:33), he also taught that husbands should respect their wives - something that was revolutionary at the time.Scholars such as Bernard Faure and Miranda Shaw are in agreement that Buddhist studies is in its infancy in terms of addressing gender issues. Shaw gave an overview of the situation in 1994:In the case of Indo-Tibetan Buddhism some progress has been made in the areas of women in early Buddhism, monasticism and Mahayana Buddhism. Two articles have seriously broached the subject of women in Indian tantric Buddhism, while somewhat more attention has been paid to Tibetan nuns and lay yoginis.However Khandro Rinpoche, a female lama in Tibetan Buddhism, downplays the significance of growing attention to the topic:When there is a talk about women and Buddhism, I have noticed that people often regard the topic as something new and different. They believe that women in Buddhism has become an important topic because we live in modern times and so many women are practicing the Dharma now. However, this is not the case. The female sangha has been here for centuries. We are not bringing something new into a 2,500-year-old tradition. The roots are there, and we are simply re-energizing them.
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