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The Lost Empire of the Silk Road The discovery of
The Lost Empire of the Silk Road The discovery of

... Torgut tribesmen, who were determined that the Russians not find the lost town. Frustrated in their attempts to locate the ruins in the shifting Mongolian sands, the Russians continued their search for the sources of the Yellow River. Several times the expedition was given up for lost, and in the sp ...
Fathering Your Father: The Zen of Fabrication in Tang Buddhism
Fathering Your Father: The Zen of Fabrication in Tang Buddhism

... an element in Shaolin monastery’s claim to own the Buddhist tradition, which allowed them to gain essential capital. The year 690 was recorded on two stelae inscribed at Shaolin Monastery. Besides Faru’s funerary stele, the Shaolin monks also inscribed a letter, sent to them in 621 by Prince Li Shim ...
Hitech Khadi Padmasambhava: The Lotus Born (2)
Hitech Khadi Padmasambhava: The Lotus Born (2)

... orally through networks of householder practitioners. (Be reminded that the founder of Nyingma, Padmasambhava, was himself a householder with at least two consorts!) Monasteries, monks and nuns are all later extensions. The belief in Tulku or rebirth of Buddhist leaders is also a later extension. Bu ...
Aspects of Early Buddhist Sociological Thought
Aspects of Early Buddhist Sociological Thought

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Third Karma Kuchen Bio
Third Karma Kuchen Bio

... Jamgon
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Dorje,
and
 many
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eminent
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Vajrasattva Puja (Dorje Sempa)
Vajrasattva Puja (Dorje Sempa)

... Vajrasattva is Vajradhara, the primordial Buddha and principal Buddha of the five Buddha families. The manifest appearance is Vajrasattva but there is actually no specific separate being called Vajrasattva. Dorje Sempa means vajra mind. This is the same as Vajradhara, Dorje Chang in Tibetan, which m ...
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... integrating the empiricism of the practitioners in the research hopefully presents a preliminary understanding of the research phenomenologically. It should be noted here that as author I am also a supporter of engaged Buddhist practice, being a practitioner/researcher (not uncommon in the study of ...
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... Hinduism. In Hindu mythology, Brahma, the creator, is described as having sprung from the lotus that grew out of Vishnu's navel, when the god lay absorbed in meditation. Therefore one of the expressions used to describe Brahma is "Lotus-born". In the Hindu scriptures the human heart is compared with ...
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Translation of Gongyo

... Buddha Shakyamuni expounded the Lotus Sutra. Centuries later, it was the starting and ending point for all Nichiren Daishonin’s teachings, and remains the profound foundation for the practice and study of Nichiren Daishonin’s Buddhism today. Twice a day in the ceremony called Gongyo, SGI members rec ...
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... So how is mindfulness defined, how is it used and how does it affect some western psychotherapies? One of the best definitions of therapeutic mindfulness comes from Jon Kabat-Zinn. He defines it as “the awareness that emerges through paying attention on purpose, in the present moment and non-judgeme ...
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... in all the groups subject to a certain archaic Vinaya, adherents of the two schools, Hinayana and Mahayana, schools which are further subdivided into Sautrantikas and so on."18 La Vallee Poussin has clarified a very important distinction here, although later scholars have not always followed his lea ...
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... psychoanalysis, my remarks are applicable, with the appropriate changes, to other schools of psychotherapeutic thought. Coltart (1992) claims that the practice of paying attention is the same whether taught by a Buddhist meditation master or an experienced analyst. But they are actually very differe ...
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... too loose nor too firm. “The middle way of pleasure-and-pain” describes the method of practice of Shakyamuni. Although Shakyamuni carried out austerities for six years together with five Buddhist monks, he was unable to attain spiritual enlightenment. After this long attempt, he realized the futilit ...
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Haslingden High School RE HOMEWORK BOOKLET Year 8
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THE IMPACT OF THE BUDDHIST DOCTRINE OF KARMA ON THE

... texts, on the other hand, suggested salvation by faith of the believers and the mercy of Buddhas and Bodhisattvas who could provide the way towards Nirvāṇa. Chinese Buddhists thus saw the two paths towards truth and liberation in Buddhism.13 According to the Theravāda texts, karma is one’s own resp ...
BERKELEY BUDDHIST TEMPLE June 2016 Web Edition
BERKELEY BUDDHIST TEMPLE June 2016 Web Edition

... complicated and fluid to fit perfectly into either. Concepts are very useful in that they enable us to think and talk, but if we don't recognize their limitations, they can distort our thinking. Besides, whether something is good or bad depends entirely on one's point of view. From the point of view ...
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Worship, community and family, sacred writings - Specimen

... The number of marks for each question is given in brackets [ ] at the end of each question or part question. The total number of marks for this paper is 51. Should you need more space to write your answers there is an extra page at the end of the paper. If you need to use this extra page you must nu ...
Buddhism - UMSL.edu
Buddhism - UMSL.edu

... She is two passengers ‘Passenger’ is just a way of counting Buddhaghosa: every noun is like ‘passenger’ ...
< 1 ... 52 53 54 55 56 57 58 59 60 ... 173 >

Women in Buddhism

Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology and feminism. Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism. As in other religions, the experiences of Buddhist women have varied considerably.Although Buddha taught that wives should be obedient to their husbands (AN 5:33), he also taught that husbands should respect their wives - something that was revolutionary at the time.Scholars such as Bernard Faure and Miranda Shaw are in agreement that Buddhist studies is in its infancy in terms of addressing gender issues. Shaw gave an overview of the situation in 1994:In the case of Indo-Tibetan Buddhism some progress has been made in the areas of women in early Buddhism, monasticism and Mahayana Buddhism. Two articles have seriously broached the subject of women in Indian tantric Buddhism, while somewhat more attention has been paid to Tibetan nuns and lay yoginis.However Khandro Rinpoche, a female lama in Tibetan Buddhism, downplays the significance of growing attention to the topic:When there is a talk about women and Buddhism, I have noticed that people often regard the topic as something new and different. They believe that women in Buddhism has become an important topic because we live in modern times and so many women are practicing the Dharma now. However, this is not the case. The female sangha has been here for centuries. We are not bringing something new into a 2,500-year-old tradition. The roots are there, and we are simply re-energizing them.
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