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Foundations of Buddhism: The Four Noble Truths
Foundations of Buddhism: The Four Noble Truths

... from the apparent security of empirical facts, and in many ways the nature of thought itself has been brought into question. There are people who entertain the hope that at some time in the not-too-distant future we may be able to get final answers to questions that have tormented men for generation ...
what is shinto - Nanzan Institute for Religion and Culture
what is shinto - Nanzan Institute for Religion and Culture

... included among those people ( shujo) who accept, embrace, and protect Buddhism. The title “ Hachiman Daibosatsu ” origi­ nated from this idea. Within 100 years or by the middle of the 10th century, this great development had flowered and the summit of ideological progress had been reached. The kami ...
Mother Teresa and the Bodhisattva Ideal: A - Purdue e-Pubs
Mother Teresa and the Bodhisattva Ideal: A - Purdue e-Pubs

... you will have treasure in heaven. Then come, follow me” (Matthew 19:21). Monks and nuns of the Catholic monastic orders renounce a life of marriage and family to serve God through a life of poverty, chastity and obedience. A similar notion of renunciation applies to the lifestyle of the bhikkhus and ...
Study Guide for MN 28 The Greater Discourse on the Simile of the
Study Guide for MN 28 The Greater Discourse on the Simile of the

... Nyanaponika Thera, Great Disciples of the Buddha: Their lives, Their works, Their Legacy; (Boston: Wisdom Publications. 1997) pp 40-41 ...
The Buddha`s Stūpa and Image. The Icons of his Immanence and
The Buddha`s Stūpa and Image. The Icons of his Immanence and

... In one of his instructive discourses the Buddha makes the following statement, which he addresses to his disciples: “The body of the Tathāgata continues to exist even though the roots productive of a new existence have been eradicated. As long as his body survives, so long the gods and men can see h ...
BLIAQ Newsletter - Chung Tian Temple
BLIAQ Newsletter - Chung Tian Temple

... anything and was able to ‘give’ everything to others. He remembered that at age 20 when he was going to leave Jiao Shan Buddhist College with Master Zhi Kai to go back to Dajue Temple in Yixing, the Foguang ancestral temple, he gave all his belongings to students without regret. At that time, the Se ...
Intersubjectivity in Indo-Tibetan Buddhism
Intersubjectivity in Indo-Tibetan Buddhism

... state of flux. There are three aspects of this dependence. (1) The self arises in dependence upon prior contributing causes and conditions, such as one’s parents and all others who contribute to one’s survival, education and so on. In this way, our existence is invariably intersubjective, for we exi ...
H.E. Kensur Rinpoche Konchok Tsering
H.E. Kensur Rinpoche Konchok Tsering

... official teachers in Gaden Shartse Monastery. In 1996, Kensur Rinpoche was appointed Abbot of Gaden Shartse Monastery. He continued to serve as abbot for the next 5 years, until 2001. Having begun his education decades ago in old Tibet, Kensur Rinpoche is a highly revered teacher of both Sutra and T ...
Images of Buddha
Images of Buddha

... The prince lived a pampered and carefree childhood within the palace walls. He received the finest education available and legend has it that Siddhartha had no further need of teachers after only a few lessons (essentially, he had learned all they could teach him).Throughout his childhood and adoles ...
Document
Document

... Golden Age of the Guptas Gupta age as high point of Indian civilization Source of “classical” norms of Hindu religion and ...
Ritual Implements in Tibetan Buddhism : A Symbolic Appraisal
Ritual Implements in Tibetan Buddhism : A Symbolic Appraisal

... When using the phurpa, the practitioner first meditates, then recites the sadhana of the phurpa, and then invites the deity to enter the phurpa. As he does so, the practitioner visualizes that he is frightening and conquering the evil spirits by placing the evil under the point of the phurpa. Or so ...
Theories on the Foundation of the Nuns` Order –
Theories on the Foundation of the Nuns` Order –

... that one needs to go forth in order to be able to attain stream-entry. A stream-enterer, he explains, is one who has reached the first level of the 'monastic' salvation career in Buddhism.14 His suggestion seems to confound the monastic sagha with the sagha of noble ones. Such confusion can easily ...
What is Sangha?
What is Sangha?

Chinese challenges to Buddhism
Chinese challenges to Buddhism

... 2.2.2 The Huàhú controversy: Lǎozi vs the Buddha. Around 300, Wáng Fú 王浮, a Daoist, fabricated the Huàhú jīng 化胡經 (Classic on the Conversion of the Barbarians) in which they claimed that the Buddha was a reincarnation of Lǎozi, or that he went to India and became Shakyamuni (or the teacher of Shakya ...
Thresholds of Transcendence: immolation and Mahāyānist Absolute Altruism Part Two
Thresholds of Transcendence: immolation and Mahāyānist Absolute Altruism Part Two

... sacrifice for the high value of the genuine freedom of a sovereign people. We also sense, perhaps less consciously, that the meaning and status of that value has much to do with how it is honored by those still living, which includes not only Tibetans but a global audience of a (generally) sympathet ...
Buddhism - White Plains Public Schools
Buddhism - White Plains Public Schools

... • The Noble Eightfold Path are eight actions designed to help followers achieve enlightenment. They are right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. E. Napp ...
the buddha image at amaravati
the buddha image at amaravati

here - Dickinson Blogs
here - Dickinson Blogs

... sacrifice for the high value of the genuine freedom of a sovereign people. We also sense, perhaps less consciously, that the meaning and status of that value has much to do with how it is honored by those still living, which includes not only Tibetans but a global audience of a (generally) sympathet ...
Bacon Elizabeth - 2016 - Scholarly Commons @ Ouachita
Bacon Elizabeth - 2016 - Scholarly Commons @ Ouachita

... However, not every religion fits into those presuppositions about religious struggle. In fact, most do not attribute the universe and its systems to a single god, some do not make major distinctions between good and evil, and some do not attribute constant virtues such as goodness, omniscience, rela ...
personal identity and eastern thought
personal identity and eastern thought

File - Drukpa Mila Center
File - Drukpa Mila Center

Buddhism and its relation to women and prostitution in Thai society
Buddhism and its relation to women and prostitution in Thai society

... privileges. The situation regarding the mae chi movement will be discussed in Chapter Five, which will examine their ambiguous status within Thai society as well as their goals for the future. The third and last key player is the bhikkhuni. The bhikkhunis are Theravada Buddhism's, fully ordained "fe ...
THE OLDEST BOY Resource Guide
THE OLDEST BOY Resource Guide

... Prostrate: to lower and stretch oneself to the ground as a gesture of submission, humility, and reverence. Reincarnation: also called rebirth; the process by which human consciousness is reborn in a new form. Buddhists believe that again and again, after each death, a person’s consciousness (similar ...
Tibetan Scholastic Education and The Role of Soteriology
Tibetan Scholastic Education and The Role of Soteriology

... and for an audience in need of interpretation."1 Hence, a study of the interpretive practices of Tibetan scholasticism must take into account this double orientation and consider the semantic as well as the pragmatic or performative dimensions of interpretive practices. Such a study must understand ...
Journey to Mindfulness: The Autobiography of Bhante G.
Journey to Mindfulness: The Autobiography of Bhante G.

< 1 ... 38 39 40 41 42 43 44 45 46 ... 173 >

Women in Buddhism

Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology and feminism. Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism. As in other religions, the experiences of Buddhist women have varied considerably.Although Buddha taught that wives should be obedient to their husbands (AN 5:33), he also taught that husbands should respect their wives - something that was revolutionary at the time.Scholars such as Bernard Faure and Miranda Shaw are in agreement that Buddhist studies is in its infancy in terms of addressing gender issues. Shaw gave an overview of the situation in 1994:In the case of Indo-Tibetan Buddhism some progress has been made in the areas of women in early Buddhism, monasticism and Mahayana Buddhism. Two articles have seriously broached the subject of women in Indian tantric Buddhism, while somewhat more attention has been paid to Tibetan nuns and lay yoginis.However Khandro Rinpoche, a female lama in Tibetan Buddhism, downplays the significance of growing attention to the topic:When there is a talk about women and Buddhism, I have noticed that people often regard the topic as something new and different. They believe that women in Buddhism has become an important topic because we live in modern times and so many women are practicing the Dharma now. However, this is not the case. The female sangha has been here for centuries. We are not bringing something new into a 2,500-year-old tradition. The roots are there, and we are simply re-energizing them.
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