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Why Islam Needs a Reformation
Why Islam Needs a Reformation

... want to emphasize Muhammad’s years in Mecca or those who are inspired by his conquests after Medina? On this basis, I believe that we can distinguish three different groups of Muslims. The first group is the most problematic. These are the fundamentalists who, when they say the Shahada, mean: “We m ...
decline in Islamic science
decline in Islamic science

... Archimedes, Hippocrates and other Greek thinkers. Hellenistic culture had been spread eastward by the armies of Alexander the Great and by religious minorities, including various Christian sects, according to Dr. David Lindberg, a medieval science historian at the University of Wisconsin. The largel ...
The Principles of Islam and Foreign Policy
The Principles of Islam and Foreign Policy

... While in modern state system the states are territorially defined, the Islamic concept of the world is essentially based on ideological borders and division between Islamic Ummah and others. Whomever believes in the Islamic ideology, is said to be a member of Ummah and outside of that circle are fo ...
Islamic Societies of the Middle East and North Africa
Islamic Societies of the Middle East and North Africa

... ON THE NEGATIVE SIDE, this intense loyalty to one’s tribe and the sense of partisanship that it created often led to tribal feuds. Blood revenge was one frequent reason for outbreaks of hostilities. For every blood-guilt, whatever the motive for its being committed, imposed upon any member of the tr ...
The Stranger Within Your Gates
The Stranger Within Your Gates

... Abbassid caliphs (750-1258 A.D.). The ninth and 10th centuries marked a glorious age for Islam. The Arab elite kept the torch of knowledge burning. While Europeans were experiencing the Dark Ages, universities and libraries were founded in Islamic cities. Art, architecture, astronomy, medical scienc ...
Islam and Development Cooperation
Islam and Development Cooperation

... years. As development policy becomes more interlinked with issues of foreign and security policy, development cooperation is increasingly being tasked with the peaceful reconciliation of interests and with promoting negotiation processes. How well prepared are our experts to deal with these ...
Ch.10 Powerpoint
Ch.10 Powerpoint

... as the greatest center of Islamic learning. • Its libraries attracted well paid and highly respected scholars. • Cairo, Cordoba, and Timbuktu were also known as center of Islamic Learning • In these cities scholars advances in philosophy, math, medicine and other areas. • Also preserved the learning ...
Salafis
Salafis

... Kingston in Surrey with his three brothers, was heavily influenced by Salafi thinking. The four brothers wanted to establish an organisation, which supported young Muslims fulfilling their obligations to Islam through personal sacrifice and study of the canonical Islamic texts. To this day, thirty y ...
hudud punishments in islamic criminal law
hudud punishments in islamic criminal law

... State. Ibn Mas’ud reported that Prophet Muhammad once said: The blood of a Muslim who testifies that there is no god but Allah and that I am Allah’s messenger may not be lawfully shed but for one of the three reasons: a married man who commits fornication; a life for a life; and one who turns away f ...
the myth of jizya - Journal of Indian Research
the myth of jizya - Journal of Indian Research

... unprecedented act. It speaks of extraordinary sense of responsibility of the Islamic state towards its nonMuslims protectorates. Normally during war, any government is expected to extract more money but the above event suggests that the early Islamic state did not raise funds just for the sake of fu ...
A Step Towards Unity of Ranks Al-Qaeda in the Indian Sub-Continent
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... [Please note: Images may have been removed from this document. Page numbers may have been added.] Qa′eda al Jihad- the ‘Base for Jihad’- started as a group engaged in Jihad in the way of Allah. Over the years, it has transformed from an ‘organization’ to become a call, a message, and a movement span ...
Introduction to Islamic Sciences, Introduction to Islamic Sciences, Part I
Introduction to Islamic Sciences, Introduction to Islamic Sciences, Part I

... religious beliefs are confirmed, this discipline is also called ‘The Greater Fiqh’ or ‘The Principles of Religion’. According to the problems, goals, and approaches they have followed, various definitions of this discipline have been offered. By exploring all definitions of kalƗm, two factors have b ...
Human Rights - Iqbalians, A Group of Educational Volunteers
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... He has argued for the religious neutrality of the state in Muslim communities. For An-Na’im, Islamic thought can be injected with renewed vitality and flexibility through the process of ijtihad as a means to maximise the ability of Muslims to exercise their human agency. In other words, this perspec ...
Wendy Doniger, Hinduism Studies and Dhimmitude
Wendy Doniger, Hinduism Studies and Dhimmitude

... Emperor Aurangzeb in 1707. The Hindu Marathas were the strongest power in Western and Southern India in the 18th and 19th centuries, as the Sikhs were in North India. There is no account of large scale demolition and looting of Muslim places of worship either by the Marathas or the Sikhs. If a copy ...
CASE STUDIES OF CONTEMPORARY ISLAMIST POLITICAL
CASE STUDIES OF CONTEMPORARY ISLAMIST POLITICAL

... purposeless”34 (or perhaps it merely deprives him of a philosophical outlet for any ressentiment he might experience in reaction to the West’s material prosperity). Accordingly, because “the Islamic world-view” posits the existence of an “absolute Spirit and Will of existence” – and it therefore als ...
05.Wikipedia - List.of.articles.on
05.Wikipedia - List.of.articles.on

... The caliph was often known as Amir al-Mu'minin (Arabic: ‫نرمم ؤملا ريمأ‬ "Commander of the Believers"). Muhammad established his capital in Medina; after he died, it remained the capital during the Rashidun period, before Al-Kufa was reportedly made the capital by Caliph `Ali ibn Abi Talib. At times ...
as a PDF
as a PDF

... strong ties to a homeland and maintain these ties across generations. In that respect these transnational religious movements develop a diasporic character in the form of representations and imaginations of a homeland. In studies about Islam and transnationalism in Europe, it is these transnational, ...
Analyze terrorism as a form of warfare in the 20th century
Analyze terrorism as a form of warfare in the 20th century

... Islamist Terrorism From 1945 to the Death of Osama bin Laden Despite Islamic teachings against suicide and killing innocent people in battle, terrorist groups like Al Qaeda have used a fundamentalist form of Islam to justify an unholy war of terrorism. In 1988, Osama bin Laden founded Al Qaeda. His ...
THE ROOTS OF MODERN ISLAMISM
THE ROOTS OF MODERN ISLAMISM

... God, rather than being divinely inspired as many other sacred texts are. ...
Central Asian Muslims on Tibetan Buddhism, 16th
Central Asian Muslims on Tibetan Buddhism, 16th

... Rashīd al-Dīn, the illustrious vizier of the Mongol Ilkhans in Iran in the beginning of the fourteenth century, seems to have produced the last comprehensive Muslim history that emphasized an interest in neighboring civilizations on a substantial scale before the twentieth century.15 The Mongol cour ...
Jihad: Holy or Unholy War - United Nations Alliance of Civilizations
Jihad: Holy or Unholy War - United Nations Alliance of Civilizations

... forbidden by God and His Apostle, nor hold the religion of truth [even if they are] of the People of the Book,” which is often cited without the line that follows, “Until they pay the tax with willing submission, and feel themselves subdued” (9:29). From its origins, the Islamic community faced reb ...
1 - United Nations Alliance of Civilizations
1 - United Nations Alliance of Civilizations

... forbidden by God and His Apostle, nor hold the religion of truth [even if they are] of the People of the Book,” which is often cited without the line that follows, “Until they pay the tax with willing submission, and feel themselves subdued” (9:29). From its origins, the Islamic community faced reb ...
Jihad: Holy or Unholy War? - United Nations Alliance of Civilizations
Jihad: Holy or Unholy War? - United Nations Alliance of Civilizations

... charitable tax on Muslims], then let them go their way, for God is forgiving and kind”(9:5). The same is true of another often quoted verse: “Fight those who believe not in God nor the Last Day, nor hold that forbidden which hath been forbidden by God and His Apostle, nor hold the religion of truth ...
The Abedin “Affairs” with Al Saud - Think
The Abedin “Affairs” with Al Saud - Think

... “The Muslim societies in all continents of the world exist in either ‘Muslim nation’ or ‘Muslim Minorities’. The assessment to determine what constitutes ‘state’ from a ‘minority state’ is done based on a number of measures. First, the numbers scale, which is, if a nation has Muslims who exceed hal ...
The Abedin “Affairs” with Al Saud
The Abedin “Affairs” with Al Saud

... “The Muslim societies in all continents of the world exist in either ‘Muslim nation’ or ‘Muslim Minorities’. The assessment to determine what constitutes ‘state’ from a ‘minority state’ is done based on a number of measures. First, the numbers scale, which is, if a nation has Muslims who exceed hal ...
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Muslim world



The term Muslim world, also known as Islamic world and the Ummah (Arabic: أمة‎, meaning ""nation"" or ""community"") has different meanings. In a religious sense, the Islamic Ummah refers to those who adhere to the teachings of Islam, referred to as Muslims. In a cultural sense, the Muslim Ummah refers to Islamic civilization, exclusive of non-Muslims living in that civilization. In a modern geopolitical sense, the term Islamic Nation usually refers collectively to Muslim-majority countries, states, districts, or towns.Although Islamic lifestyles emphasise unity and defence of fellow Muslims, schools and branches (see Shia–Sunni relations, for example) exist. In the past both Pan-Islamism and nationalist currents have influenced the status of the Muslim world.As of 2010, over 1.6 billion or about 23.4% of the world population are Muslims. By the percentage of the total population in a region considering themselves Muslim, 24.8% in Asia-Oceania do, 91.2% in the Middle East-North Africa, 29.6% in Sub-Saharan Africa, around 6.0% in Europe, and 0.6% in the Americas.
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