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REVIVING THE CALIPHATE?
REVIVING THE CALIPHATE?

... nothing in common with the paradigms favoured by modern-day Islamists. Theocrats in Iran and groups such as Hamas, for example, are centralist and often totalitarian. From the Islamists’ perspective, Islam is an ideology of state-imposed correctness. Even modern-day groups that advocate a caliphate ...
Islam and Democracy: A Critical Reappraisal of Adaptation and
Islam and Democracy: A Critical Reappraisal of Adaptation and

... What is the relationship between Islam and democracy in terms of adaptation and contrast theories, and what would be the nature of the relationship? The research hypothesis is that, according to contrasts, due to substantive ontological and epistemological differences it is not possible to adapt dem ...
About Minhaj-Ul-Quran - Crescents of Brisbane
About Minhaj-Ul-Quran - Crescents of Brisbane

... his arguments the discrimination clause was removed and women were given equality of redress. This shows the amount of concern that Shaykh-ul-Islam has for the respect and safeguarding of women’s rights in Islam. Moreover during the 1980s hundreds of un-Islamic clauses from the old civil and crimina ...
islamic worldview - Islam is my life
islamic worldview - Islam is my life

... absorbed in 'ibadah that he even neglected his duty toward his wife, he said to him: "O 'Abd Allah! Have I not been correctly informed that you do siyam daily and offer 'ibadah throughout the night?" 'Abd Allah replied, "Yes, O Messenger of Allah!" The Prophet (SAW) then said: "Don't do that, but do ...
Ain`t I a Muslim woman?: African American Muslim Women
Ain`t I a Muslim woman?: African American Muslim Women

... This
intention
is
the
continuous,
paradoxical,
messy
business
of
recognizing
(also
 translated
as
knowing)
each
other,
the
other.

Many
times
when
performing
politics
we
 are
taught
to
see
difference
as
divisive,
rather
than
as
opportunities
to
be
in
suspense
 and
be
creative.
 I
never
intended
to
b ...
Islamic Art and Culture: a resource for teachers
Islamic Art and Culture: a resource for teachers

... “Islamic art” is a label coined in the West in the nineteenth century. Unlike “Christian art” or “Buddhist art,” it does not describe art with a particular set of religious imagery. In fact, Islamic art has few exclusively religious symbols comparable to the Christian cross. Instead, the term “Islam ...
The Islamic Concept of Meeting Place and its
The Islamic Concept of Meeting Place and its

... hinder the growth of e-commerce. However, as a result of the notable expansion of electronic market activities globally, many legal disputes and concerns have surfaced. This indicates the need for regulations to govern the new activities. Various countries and organisations globally have introduced ...
Contesting Megawati: The Mediation of Islam and Nation in Times of
Contesting Megawati: The Mediation of Islam and Nation in Times of

... Ulama—led by the local religious leader Abdullah Faqih—urged the public not to vote for a female president. As an explanation they argued that Indonesia was not in a state of emergency that it needed to install a woman leader. They argued that women could become leaders of a country only when there ...
ISLAMIC ELEMENTS IN TRADITIONAL INDONESIAN AND MALAY
ISLAMIC ELEMENTS IN TRADITIONAL INDONESIAN AND MALAY

... century (Dabashi, 2007: xiv), and it is very likely that it was from South Asia that the story spread into Indonesia and Malaysia. In Central Java the story of Amir Hamza absorbed local influences, including those from tales belonging to the highly popular Panji romance dealing with the adventures o ...
The New Order and Indonesian Islam Politics - E
The New Order and Indonesian Islam Politics - E

... Order’s policy of development. It is possible that the use of the term’s persatuan and pembangunan was meant to convey a message that PPP, the Islamic party, had emerged to gain the support of the Muslim community in order to participate in the national development process. It is notable that Muslim ...
Islamic critique (1)
Islamic critique (1)

... keeping with the code of behaviour called for by the Holy Qur’an and the hadith (the authentic tradition). Muslims cannot, in good faith, compartmentalize their behaviour into religious and secular dimensions, and their actions are always bound by the shari’a. Islamic law thus embodies an encompassi ...
IOSR Journal of Business and Management (IOSR-JBM) ISSN: 2278-487X.
IOSR Journal of Business and Management (IOSR-JBM) ISSN: 2278-487X.

... rises there is a reward for the sadaqah for the one who establishes sulh and justice among the people”5 The Prophet also upheld the cause of sulh even when certain derogatory remarks were made against him. It is narrated by al-Bara bin Azib that when Allah‟s apostle concluded a peace treaty with the ...
Patterns of State Interaction with Islamic Movements in Malaysia
Patterns of State Interaction with Islamic Movements in Malaysia

... obvious economic overtones of the unrest, the government insisted that it was masterminded by a clandestine organisation, Pertubuhan Angkatan Sabilullah (Organisation of the Soldiers of God), intent upon erecting an Islamic government by revolutionary means; an allegation apparently corroborated by ...
Jewish-Muslim Relationship – The Qur`anic View
Jewish-Muslim Relationship – The Qur`anic View

... names of the Hebrew and Christian Prophets are written or spoken by Muslims.  ...
miniatures - cloudfront.net
miniatures - cloudfront.net

... another group of Muslim Turks seized power in the north-western part of Anatolia.  Known ...
SAEED ABDULLAH, The Need to Rethink
SAEED ABDULLAH, The Need to Rethink

... apostasy, that is, death for those who turn away from Islam. This punishment, specified in pre-modern Islamic law, is seen by many Muslims today as a tool for preventing Muslims from converting to another religion, or for forcing intellectuals, thinkers, writers and artists to remain within the limi ...
American Crescent - Hassan Qazwini - Book
American Crescent - Hassan Qazwini - Book

... also usefully delineates where Shiite interpretations differ from those of Sunnis. Some mainstream Sunnis may quibble with Qazwini’s accounts of various doctrinal disputes. But it is worth noting as well that some of Qazwini’s views will jar the sensibilities of those who might be called, for want o ...
Definition of Islamic Tourism
Definition of Islamic Tourism

...  Travel is becoming a way of life for most people.  One of the largest segments of travelers is Muslim travelers. ...
Heirs to world culture_DEF1.indd
Heirs to world culture_DEF1.indd

... committee noted that the book had been ‘quite warmly received’, especially in Islamic circles. Its Arabic translation had become a textbook in Islamic schools and universities right across the Islamic world’ (see Stoddard 1966a:5-6). ...
draft - KSU Faculty Member websites
draft - KSU Faculty Member websites

... of scholars who combined spiritual knowledge with the earthly knowledge and contributed to the preservation of Greek and European knowledge, which was at the verge of becoming extinct. ‘For Ibn Massara of Córdoba (883-931), man was responsible of his own history; Ibn Hazm of Córdoba (994-1064) was ...
Islamic Education Paper
Islamic Education Paper

... philosophers who contributed to earthly or secular knowledge too. Ijtihad – independent reasoning was a special feature of these Madrassas. This is especially true for Madrassas in Spain where the Muslims ruled for almost 800 years and which is usually referred to as the Golden Age of both Islamic ...
Towards Islamic Worldview based Corporate Governance Framework
Towards Islamic Worldview based Corporate Governance Framework

... After critically reviewing the two dominant CG theories, it is observed that the concepts of both theories have important implications on the governance since each theory has its own justification although they have the loopholes. In the researcher’s opinion, these theories and current codes cannot ...
Black America, Prisons and Radical Islam: a Report
Black America, Prisons and Radical Islam: a Report

... and whites, as well as between Muslims of differing religious views, represents a serious danger to the security of correctional institutions, as well as for society as a whole. Prisoners indoctrinated in Wahhabism may be encouraged to resume criminal activity after leaving custody, and, worse, will ...
The Contemporary Caliphate - International
The Contemporary Caliphate - International

... 1-5). Different religious and cultural systems influence conceptions of national politics, international financial institutions, and diverse visions of international system. These demands, moreover, place serious burdens on communities, governments, and international regimes, and in the most militan ...
academic nahjul balagha conference
academic nahjul balagha conference

... Nahjul Balagha contains the sermons, writings and short sayings of that entity, a wise and learned man, about whom the Holy Quran says: “He who possesses knowledge of the Book.” And the Holy Prophet of Islam says: “I am the city of knowledge and Ali is its gate.” Ali himself proclaims (pointing to h ...
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Muslim world



The term Muslim world, also known as Islamic world and the Ummah (Arabic: أمة‎, meaning ""nation"" or ""community"") has different meanings. In a religious sense, the Islamic Ummah refers to those who adhere to the teachings of Islam, referred to as Muslims. In a cultural sense, the Muslim Ummah refers to Islamic civilization, exclusive of non-Muslims living in that civilization. In a modern geopolitical sense, the term Islamic Nation usually refers collectively to Muslim-majority countries, states, districts, or towns.Although Islamic lifestyles emphasise unity and defence of fellow Muslims, schools and branches (see Shia–Sunni relations, for example) exist. In the past both Pan-Islamism and nationalist currents have influenced the status of the Muslim world.As of 2010, over 1.6 billion or about 23.4% of the world population are Muslims. By the percentage of the total population in a region considering themselves Muslim, 24.8% in Asia-Oceania do, 91.2% in the Middle East-North Africa, 29.6% in Sub-Saharan Africa, around 6.0% in Europe, and 0.6% in the Americas.
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