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greek writers on sparta
greek writers on sparta

... society – but a separate city state  All city states had their own ‘personality’  Sparta – first ‘Communist’ society  Athens more democratic and philosophical ...
SPARTA VS ATHENS: A CLASS DEBATE
SPARTA VS ATHENS: A CLASS DEBATE

... historian c. 375 BCE. Boys: Boys were taken from parents at age seven and trained in the art of warfare. They were only give a cloak no shoes or other clothes, and not enough food so they had to steal (to learn survival skills). At age 20 they were placed into higher ranks of the military. To age 30 ...
17- Warring City-States Rule and Order in Greek City
17- Warring City-States Rule and Order in Greek City

... These very rich families often gained political power after serving in a king’s military cavalry. Later, as trade expanded, a new class of wealthy merchants and artisans emerged in some cities. When these groups became dissatisfied with aristocratic rule, they sometimes took power or shared it with ...
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... drawn from all the citizens of Athens. Those 500 citizens had to serve for one year as the law makers of ancient Athens. ...
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... -Cloisonné’s family was a wealthy and political strong dynasty, he grew up in privilages. -Origin of fortune believed that his great grandfather did a great favor for Criseses a wealthy kind and was rewarded gold dust were he then put the gold dust everywhere and the king being amused let him take a ...
The Classical World of Ancient Greece
The Classical World of Ancient Greece

... • the first of the great Athenian dramatists to express the agony of the individual caught in conflict. • Trilogy of plays: • The Oresteia, he deals with the themes of betrayal, murder and reconciliation. • The Agamemnon, depicts Agamemnon's return from the Trojan War and his murder by his wife, Cl ...
Athenian Golden Age
Athenian Golden Age

... Great thinkers known as philosophers began to seek truth c. Philosophers (lovers of wisdom) had two assumptions i. The universe is put together in an orderly way, and subject to absolute and unchanging laws ii. People can understand these laws through logic and reason b. ...
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The aristocrats of Athens

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CHAPTER 11
CHAPTER 11

... 4.) I can explain the reasons for war between Athens and Sparta. 1. Both city-states wanted to be the most powerful. 2. City-states feared Athens because of its grab for power and prestige. 3. The rise of Athens from a city-state into a naval empire. 4. Athenian settlers began to move into other ci ...
The Greek City States - White Plains Public Schools
The Greek City States - White Plains Public Schools

... Life in the Polis. The agora, or marketplace, was the center of life in the polis. All trading took place there. Society was composed of three groups: free adult males, who were citizens with political rights; women, children, and resident foreigners, free but without rights; and slaves. Men dominat ...
greece athenian golden age notes
greece athenian golden age notes

Greece Newspaper Project
Greece Newspaper Project

... government, mathematics, ethics, and rhetoric. Ethics deals with good and bad, and moral duty. Rhetoric was the study of oratory, public speaking, and debating. At age 18, men were given a year of military training and served in the military for a year. The position in the military depended on the w ...
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The Golden Age of Athens!

... leader in Greek affairs •gained wealth through trade •Acropolis had new buildings to show increased wealth and power ...
05 Bakewell.indd - University of Warwick
05 Bakewell.indd - University of Warwick

The Pnyx, is a hill in central Athens, opposite Acropolis, the capital of
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The Peloponnesian War Sparta v. Athens 431 BC

... • Athens surrenders after holding off Sparta for 9 years ...
The Peloponnesian War
The Peloponnesian War

... steady: the causes of the war were still present, if not further aggravated, and both sides maintained their strength. Predictably more conflict was going to come. • 416: The Athenians offended further Greek sentiments by subduing the island of Melos, which had Dorian inhabitants. ...
Section III: The Golden Age of Athens (Pages 117
Section III: The Golden Age of Athens (Pages 117

... War brought an end to Greek unity. ...
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Synopsis: Classical Greece: Legacy of Athenian Leaders Ganesh

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Ancient Greece LEGS Government and Law

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... led Athens for more than 30 years, from 461-429 B.C. • Pericles believed that people’s talents were more important than their social standing. • He allowed lower-class male citizens to run for public office, and he also paid officeholders. ...
The Greeks: Crucible of Civilization
The Greeks: Crucible of Civilization

... 21. What did Pericles' critics have to say when the Parthenon was complete? What did the Parthenon become the symbol of? 22. How long is the Parthenon Frieze? What was its subject or what was “heroized” in this frieze? ...
The Greeks: Crucible of Civilization
The Greeks: Crucible of Civilization

... 21. What did Pericles' critics have to say when the Parthenon was complete? What did the Parthenon become the symbol of? 22. How long is the Parthenon Frieze? What was its subject or what was “heroized” in this frieze? ...
Athens-vs-Sparta Activity
Athens-vs-Sparta Activity

... Athenians, around 50,000 aliens, and more than 100,000 slaves. Government Athenian Government is Spartan Government is & Political usually classified as a usually classified as an organizations "direct democracy" "oligarchy" (rule by a (because everyone, not few), but it had elements just politician ...
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Liturgy (ancient Greece)



The liturgy (Greek: λειτουργία or λῃτουργία, leitourgia, from λαός / Laos, ""the people"" and the root ἔργο / ergon, ""work"" ) was in ancient Greece a public service established by the city-state whereby its richest members (whether citizens or resident aliens), more or less voluntarily, financed the State with their personal wealth. It took its legitimacy from the idea that ""personal wealth is possessed only through delegation from the city"". The liturgical system dates back to the early days of Athenian democracy, but gradually fell into disuse by the end of the 4th century BC, eclipsed by the development of Euergetism in the Hellenistic period.
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