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Judaism Unit 1
Judaism Unit 1

... ●● Most Jews believe that God will decide what happens to people after they die on the basis of how they have lived their lives. This affects the lives of Jewish people because they must try to live good Jewish lives if they are to have a good life after death. ●● Living a good Jewish life means obs ...
LIBERAL JUDAISM and JEWISH IDENTITY
LIBERAL JUDAISM and JEWISH IDENTITY

... adoption (as affecting status). Liberal Judaism takes the view that in such a case, even though both parents are non‑Jewish, provided that the child is under seven years old at the time of the adoption, the cultural influence of the adoptive parents is the decisive one, and accordingly regard the ch ...
a new kind of judaism
a new kind of judaism

... Ba ylon“ (Kid. 4:1). And as we have likewise seen, they went along with the idea of a h itary monarchy vested in the house of David. Indeed, they regarded the Hasmonean ru rs as usurpers because they were not so descended. Nor did it occur to the Pharisees that the democratic principle entailed equa ...
Before Sinai: Reclaiming Jewish Values
Before Sinai: Reclaiming Jewish Values

... One obvious problem that arises with the natural law response but not with halakhic positivism is the existence of conflicts. With halakhic positivism there exists only a single source of morality, but belief in natural law introduces a second source which does not always accord with the halakha. Di ...
Vayeshev-5764
Vayeshev-5764

... passions; or that person can be fully a subject (a Thou), to whom we express our love and with whom we experience ourselves, individually and collectively, as a Part of God’s creation. Adopting this view, we can go back to the Rabbis’ question. What kind of “melacha,” work, was Joseph intending to d ...
affirmations liberal judaism - Wessex Liberal Jewish Community
affirmations liberal judaism - Wessex Liberal Jewish Community

... We affirm the need for an inclusive attitude to Jewish identity. We welcome sincere proselytes and make the process of conversion no more difficult than it needs to be. Likewise we welcome into our congregations all who have a good claim to be regarded as Jewish, regardless of marital status or sexu ...
Why did Reform Judaism Change?
Why did Reform Judaism Change?

... years. For example, the magnificent crown on our center Torah scroll was a gift from Rabbi and Mrs. Jacob Gittleman, on the occasion of the Bar Mitzvah of their grandson, Richard Altheimer. Gege Altheimer has told me that her parents – her father was a Conservative Rabbi – made this special gift bec ...
The Birth of Judaism
The Birth of Judaism

... The Judaism of the rabbis began in the Land of Israel. Emerging from a Judaism centered on the Temple in Jerusalem, and responding to the destruction of that Temple, the rabbis forged a future that was centered on Torah—Written and Oral—and its interpretation. Gathering mostly in cities in the Galil ...
The Making of Haredim
The Making of Haredim

... had launched such an enterprise for Orthodox Jews in Germany. But the most powerful such political organization to emerge was Zionism, with its multinational reach, prestigious World Congresses, and its influence in Palestine. For Orthodox Jews, it was especially galling that this secular, political ...
Reform Judaism: Unity Among Diversity
Reform Judaism: Unity Among Diversity

... considered themselves as a nation, a distinct people upheld by the belief in God’s covenant with them. As you read you will see the many divisions that have taken place throughout history and despite this, the belief as a covenant and chosen people has held together a forlorn people with deep rooted ...
Economic Morality and Jewish Law. Judaism, Law
Economic Morality and Jewish Law. Judaism, Law

... In the third chapter, Levine returns to discussing economic issues and argues that Jewish law rejects the Coase theorem. This would be an example of following deontological ethics and not consequentialism, but another scholar, Yehoshua Liebermann (1981), has argued that several sources from Jewish l ...
What Do We Mean By Religion? The Primacy of Ritual or Ethics
What Do We Mean By Religion? The Primacy of Ritual or Ethics

... Rituals and traditions are important to religious and to secular life. There are patriotic rituals, like saluting the flag; national folk rituals like eating turkey on Thanksgiving; social rituals like kissing and shaking hands. Rituals provide an esthetic and emotional appeal; they are the pageantr ...
The Emergence of Judaism to 650 CE
The Emergence of Judaism to 650 CE

... authors and editors drew upon a common Near Eastern literary heritage but transformed it in order to express distinctive Israelite conceptions of the divine, the natural world and humankind. The most strongly monotheistic biblical sources present Israel’s God as qualitatively different from the gods ...
Reform Judaism - The Humane Society of the United States
Reform Judaism - The Humane Society of the United States

... tsa’ar ba’alei chayim, bal tashchit, and tikkun olam. Reform Jews should strive to purchase meat that has been raised in the most humane manner possible. “While Judaism forbids tsa’ar ba’alei chayim, inflicting unnecessary pain on animals, those animals raised on ‘factory farms’ live in cramped, con ...
Judaism and the Jewish People.
Judaism and the Jewish People.

... Chapter Introduction This chapter will introduce you to Judaism and the Jewish People. You will learn how religious beliefs have shaped history and how religion influences ideas about right and wrong. You also will see how strong traditions help people survive hard times. Section 1: The Origins of J ...
Who are the people converting to Judaism?
Who are the people converting to Judaism?

... is, that a gentile who is with a Jew is converting to Judaism only because of marriage. I once read that many gentiles who want to become Jewish had considered conversion to Judaism way before they had ever met a Jew. In fact, they had chosen a Jewish partner on purpose because they wanted to find a ...
Pesach 5777
Pesach 5777

... may be found at; http://www.uscj.org.il/learn/commentaries/ ...
The Religions Book
The Religions Book

... rabbis (a word meaning “scholars” or “teachers”) set out to record the Oral Law. The result was a large new body of literature. Many of the rabbis’ writings are collected in a set of books called the Talmud which, for observant Jews, is the most important and authoritative religious text after the B ...
Running head: A SECOND LOOK AT JUDAISM A SECOND LOOK
Running head: A SECOND LOOK AT JUDAISM A SECOND LOOK

... Judaism (Jacobs). Due to them staying in their traditional ways, Orthodox Jews are easily pointed out when seen because of their unique attire (see Figure 2). The Orthodox Jews hold a common belief in the divinity of the Torah. Rabbi Louis Jacobs states that the Orthodox Jews believe that the Torah ...
Beliefs, Values and Practices: Judaism
Beliefs, Values and Practices: Judaism

... the Rabbi points out is how the description of the human condition is totally different with the traditional Christian viewpoint, namely that of the doctrine of original sin. Christianity has always interpreted the 'Fall of Adam' as meaning that all humanity has the hardwired urge to evil actions in ...
conscious or unconscious. Perhaps because we feel that 1t 15
conscious or unconscious. Perhaps because we feel that 1t 15

... last" (1951 World Union Conrerance Report, p.55). ...
the bible and critical theory reviews
the bible and critical theory reviews

... leans toward the latter expressed as being “Israel” but with no one definition or basis for definition. Let me jump to the close of his book to develop this point. His final two chapters deal with eating and drinking, at Qumran (chapter 9) and then in the Roman Empire (chapter 10). The chapters are ...
Contemporary Reform Judaism Reform Judaism
Contemporary Reform Judaism Reform Judaism

... progress and guided toward social justice. Reform Jews accept the Jewish law, but they emphasize the moral autonomy of individuals to decide which laws have religious meaning for them. Presently, the study of the Torah, the Talmud and the Halacha is stimulated as the largest source of Jewish traditi ...
Regarding Modern Judaism And The Kabalah
Regarding Modern Judaism And The Kabalah

... Israel. But, when the Hellenists (Greeks) began to accept the salvation part, but rejected the Torah, many believers followed the Greeks into pagan practices of keeping Sun-day worship to the sun god, and the festivals of the pagans, which included the winter and spring orgies--now known as Christma ...
Judaism
Judaism

... traditional interpretation are that with this covenant the law is given, the Jewish people are established as the chosen people, and the Sabbath is established. As already noted, later Judaism dramatically augments the laws recorded in the Bible with a set of rules and interpretations known as the o ...
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Conservative halakha

Conservative Judaism views halakha (Jewish law) as normative and binding. The Conservative movement applies Jewish law to the full range of Jewish belief and practice, including thrice-daily prayer, Shabbat and holidays, marital relations and family purity, conversion, dietary laws (kashrut), and Jewish medical ethics. Institutionally, the Conservative movement rules on Jewish law both through centralized decisions, primarily by the Rabbinical Assembly and its Committee on Jewish Law and Standards, and through congregational rabbis at the local level.Conservative Jewish thinkers take the position that halakha can and should evolve to meet the changing reality of Jewish life. Conservative Judaism, therefore, views that traditional Jewish legal codes must be viewed through the lens of academic criticism. As Solomon Schechter noted, ""however great the literary value of a code may be, it does not invest it with infallibility, nor does it exempt it from the student or the rabbi who makes use of it from the duty of examining each paragraph on its own merits, and subjecting it to the same rules of interpretation that were always applied to Tradition"".Conservative Judaism believes that its view of Jewish law as evolving and adaptable is indeed consistent with Jewish tradition. (See also, the various positions within contemporary Judaism as regards halakha and the Talmud.)
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