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the acceptance of the convert based on leviticus 19
the acceptance of the convert based on leviticus 19

... 4. The Torah says like the native born among you shall he be to you, the sojourner that sojourns with you; be loving to him as one like yourself, for sojourners were you in the land of Egypt (19:34). This is similar to when the Torah says to an Israelite . . . but be loving to your neighbor as one l ...
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You Can`t OUTGIVE God! - Green Acres Baptist Church

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Amanda Lopatin B`nai Amoona

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Your new freedom - GlobalReach.org
Your new freedom - GlobalReach.org

... 13 Do you need healing? Ask your pastor to pray for you. If you are studying by correspondence, the workers at the school will be glad to pray for you. Write them about your need when you send in your answer sheet. Many people have had wonderful healings from God. But sometimes God chooses not to he ...
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Excellence in Worship - Huebner keynote

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The Spirit of glory and of God - Community Bible Church, Placerville

... as of the only begotten from the Father, full of grace and truth. For your testing: Gold only gets better when put in a fire. It’s true worth is revealed and I can say from experience that it is more beautiful in its molten state than it ever is at room temperature. The light seems to come from with ...
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PART FOUR 4A Plato The Beginning of Everything Review

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Jewish views on sin

Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect man and everyone has an inclination to do evil ""from his youth"". Sin has many classifications and degrees. Some sins are punishable with death by the court, others with death by heaven, others with lashes, and others without such punishment, but no sins committed with willful intentions go without consequence. Sins committed out of lack of knowledge are not considered sins, since a sin can't be a sin if the one who did it didn't know it was wrong. Unintentional sins are considered less severe sins.Sins between people are considered much more severe in Judaism than sins between man and God. Yom Kippur, the main day of repentance in Judaism can atones for sins between man and God, but not for sins between man and his fellow, that is until he has appeased his friend. Eleazar ben Azariah derived [this from the verse]: ""From all your sins before God you shall be cleansed"" (Book of Leviticus,16:30) – for sins between man and God Yom Kippur atones, but for sins between man and his fellow Yom Kippur does not atone until he appeases his fellow.When the Temple yet stood in Jerusalem, people would offer Karbanot (sacrifices) for their misdeeds. The atoning aspect of karbanot is carefully circumscribed. For the most part, karbanot only expiate unintentional sins, that is, sins committed because a person forgot that this thing was a sin or by error. No atonement is needed for violations committed under duress or through lack of knowledge, and for the most part, karbanot cannot atone for a malicious, deliberate sin. In addition, karbanot have no expiating effect unless the person making the offering sincerely repents of his or her actions before making the offering, and makes restitution to any person who was harmed by the violation.The completely righteous (means a man who did nothing wrong in his life) enjoy in this life and in the life after. The not completely righteous or completely wicked) suffer for their sins in this world in order to atone for their sins through the humiliation, poverty, and suffering that God sends them. If the repentance is not complete in this world, the suffering will continue in the life after (hell). After the repentance is complete they join the righteous. The completely wicked (a man who did nothing good in his life) cannot correct their sins in this world or in the other, and hence do not suffer for them here, but in gehinom (hell). The very evil do not repent even at the gates of hell. Such people prosper in this world to receive their reward for any good deed, but cannot be cleansed by and hence cannot leave gehinom, because they don't or can't repent. This world can therefore seem unjust where the righteous suffer, while the wicked prosper. Many great thinkers have contemplated this, but God's justice is long, precise and just.
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