1. The Fairness and Justice Approach to cyber ethics originated with
... The fairness or justice approach to ethics has its roots in the teachings of the ancient Greek philosopher Aristotle who said that “equals should be treated equally and unequals unequally”. The basic moral question in this approach is: How fair is an action? Does it treat everyone in the same way, o ...
... The fairness or justice approach to ethics has its roots in the teachings of the ancient Greek philosopher Aristotle who said that “equals should be treated equally and unequals unequally”. The basic moral question in this approach is: How fair is an action? Does it treat everyone in the same way, o ...
Study Guide 3
... 7. What is the “mean” in virtue? For instance, where facing danger is at issue, what is the mean and what are the extremes? Immanuel Kant 8. “Nothing can possibly be conceived in the world or even out of it, which can be called good without qualification, except ____________” what? 9. What is the Fi ...
... 7. What is the “mean” in virtue? For instance, where facing danger is at issue, what is the mean and what are the extremes? Immanuel Kant 8. “Nothing can possibly be conceived in the world or even out of it, which can be called good without qualification, except ____________” what? 9. What is the Fi ...
studies in religion and ethics
... ‘an activity of the soul in conformity with virtue.’ To understand ethics, therefore, we must understand what makes someone a virtuous person. In other words, we must ask the question, ‘What traits of character make one a good person?’ As a result, ‘the virtues’ occupied centre stage in discussion. ...
... ‘an activity of the soul in conformity with virtue.’ To understand ethics, therefore, we must understand what makes someone a virtuous person. In other words, we must ask the question, ‘What traits of character make one a good person?’ As a result, ‘the virtues’ occupied centre stage in discussion. ...
Practice Quiz - General Ethics
... good human will see, and see well. c) a good human will reason, and reason well. d) a good human will always use the power of sight for a good cause. e) we can test a moral theory only by its unique ...
... good human will see, and see well. c) a good human will reason, and reason well. d) a good human will always use the power of sight for a good cause. e) we can test a moral theory only by its unique ...
Nicomachean Ethics
The Nicomachean Ethics (/ˌnɪkɵˈmækiən/) is the name normally given to Aristotle's best-known work on ethics. The work, which plays a pre-eminent role in defining Aristotelian ethics, consists of ten books, originally separate scrolls, and is understood to be based on notes from his lectures at the Lyceum, which were either edited by or dedicated to Aristotle's son, Nicomachus.The theme of the work is a Socratic question previously explored in the works of Plato, Aristotle's friend and teacher, of how men should best live. In his Metaphysics, Aristotle described how Socrates, the friend and teacher of Plato, had turned philosophy to human questions, whereas Pre-Socratic philosophy had only been theoretical. Ethics, as now separated out for discussion by Aristotle, is practical rather than theoretical, in the original Aristotelian senses of these terms. In other words, it is not only a contemplation about good living, because it also aims to create good living. It is therefore connected to Aristotle's other practical work, the Politics, which similarly aims at people becoming good. Ethics is about how individuals should best live, while the study of politics is from the perspective of a law-giver, looking at the good of a whole community.The Nicomachean Ethics is widely considered one of the most important historical philosophical works, and had an important impact upon the European Middle Ages, becoming one of the core works of medieval philosophy. It therefore indirectly became critical in the development of all modern philosophy as well as European law and theology. Many parts of the Nicomachean Ethics are well known in their own right, within different fields. In the Middle Ages, a synthesis between Aristotelian ethics and Christian theology became widespread, especially in Europe. While various philosophers had influenced Christendom since its earliest times, in Western Europe Aristotle became ""the Philosopher"", partly inspired by the Spanish Muslim philosopher Averroes. The most important version of this synthesis was that of Thomas of Aquinas. Other more ""Averroist"" Aristotelians such as Marsilius of Padua were controversial but also influential. (Marsilius is for example sometimes said to have influenced the controversial English political reformer Thomas Cromwell.) A critical period in the history of this work's influence is at the end of the Middle Ages, and beginning of modernity, when several authors such as Niccolò Machiavelli, Francis Bacon and Thomas Hobbes, argued forcefully and largely successfully that the medieval Aristotelian tradition in practical thinking had become a great impediment to philosophy in their time. However, in more recent generations, Aristotle's original works (if not that of his medieval followers) have once again become an important source. More recent authors influenced by this work include Alasdair MacIntyre, Hans-Georg Gadamer and Martha Nussbaum.