
Deductive Reasoning
... reliable deductive inferences that do not preserve justification. For example, inferring the conclusion of a complicated proof directly from its premises would not yield a justified belief. To have a justified belief, one must be aware of the proof. These examples suggest that reliabilism has diffic ...
... reliable deductive inferences that do not preserve justification. For example, inferring the conclusion of a complicated proof directly from its premises would not yield a justified belief. To have a justified belief, one must be aware of the proof. These examples suggest that reliabilism has diffic ...
2. Mechanisms and Causal Laws
... the state bureaucracy and to create effective local militias. 2) Elites managed the orgs against the Taipings. 3) Elites managed the T. because the Qing regime was administratively overextended and because Q military arrangement was not well designed to control rebellion. 4)This local militarization ...
... the state bureaucracy and to create effective local militias. 2) Elites managed the orgs against the Taipings. 3) Elites managed the T. because the Qing regime was administratively overextended and because Q military arrangement was not well designed to control rebellion. 4)This local militarization ...
Is perception informationally encapsulated? The issue of the theory-ladenness of perception
... centered representation. Damage in the left hemisphere (De Renzi, Scotti & Spinnler, 1969) is accompanied by the so-called semantic impairments, in which knowledge of the objects’ category, classification, of properties and functions is degraded or inaccessible. Studies (Taylor & Warrington, 1971; W ...
... centered representation. Damage in the left hemisphere (De Renzi, Scotti & Spinnler, 1969) is accompanied by the so-called semantic impairments, in which knowledge of the objects’ category, classification, of properties and functions is degraded or inaccessible. Studies (Taylor & Warrington, 1971; W ...
alphabet of human thought
... o Mind/matter cannot be reduced to one another o No explanation of minds in physical terms o Mental states cannot be reduced to neural states o Physical sciences cannot explain operation of the mind Materialism/Monism: mind and matter are the same thing o Mind can be reduced to matter, can be descri ...
... o Mind/matter cannot be reduced to one another o No explanation of minds in physical terms o Mental states cannot be reduced to neural states o Physical sciences cannot explain operation of the mind Materialism/Monism: mind and matter are the same thing o Mind can be reduced to matter, can be descri ...
Functionalism According to functionalism, the essential or defining
... If we can think of one alien constitution, we can think of many, and the point just made can also be made with an artificial system. Were we to create an electronic system—a computer of some kind—whose internal economy were functionally isomorphic with our own in all the relevant ways, then it too ...
... If we can think of one alien constitution, we can think of many, and the point just made can also be made with an artificial system. Were we to create an electronic system—a computer of some kind—whose internal economy were functionally isomorphic with our own in all the relevant ways, then it too ...
Dialogicality and Social Representations
... Casual inspection of psychological theories of social knowledge indicates that in general, they foreground stability as a theoretical concept. However, change is not treated in the same manner. It is worth considering some examples in social psychology. Theories of social perception are based on the ...
... Casual inspection of psychological theories of social knowledge indicates that in general, they foreground stability as a theoretical concept. However, change is not treated in the same manner. It is worth considering some examples in social psychology. Theories of social perception are based on the ...
CHAPTER 4
... • Some living things have only vegetative functions, and thus a “vegetative soul.” Others have capacities for perception and locomotion, the animal soul. Still others have rational capacities, the rational soul. • To speak of the soul is to speak of certain kinds of powers or capacities that living ...
... • Some living things have only vegetative functions, and thus a “vegetative soul.” Others have capacities for perception and locomotion, the animal soul. Still others have rational capacities, the rational soul. • To speak of the soul is to speak of certain kinds of powers or capacities that living ...
Memory, Concepts, and Mental Representations
... • Under the assumption that concepts are effected by experience, concepts probably gradually develop, going through subtle changes over time. The fuzzy concept theory seems to be a better fit with this. • Having a crisp and precise definitions is not as useful as having a more fuzzy category. So eve ...
... • Under the assumption that concepts are effected by experience, concepts probably gradually develop, going through subtle changes over time. The fuzzy concept theory seems to be a better fit with this. • Having a crisp and precise definitions is not as useful as having a more fuzzy category. So eve ...
- Birkbeck, University of London
... modularity in peripheral versus central processes, distracts and detracts from his work. In particular, mental processes can employ a language of thought without that language being in any way similar to standard functional or procedural programming languages. In addition, communication between (per ...
... modularity in peripheral versus central processes, distracts and detracts from his work. In particular, mental processes can employ a language of thought without that language being in any way similar to standard functional or procedural programming languages. In addition, communication between (per ...
Buddhist View of Mind_home
... experiences according to whether our ego finds them: – attractive (desire, grasping at an object) – unattractive (anger, aversion, rejecting, repulsion) – neutral (ignorance that drives a view of reality that induces suffering; a definite state of mind which causes us to act in a certain way) – cons ...
... experiences according to whether our ego finds them: – attractive (desire, grasping at an object) – unattractive (anger, aversion, rejecting, repulsion) – neutral (ignorance that drives a view of reality that induces suffering; a definite state of mind which causes us to act in a certain way) – cons ...
02_Thought_and_Language
... Discuss with your partner. Someone leaves a beautiful puppy at your door. You don’t like animals, but you know it would be a great birthday present for your 7 year-old child. He loves animals and so does your husband/wife. However, you know that your apartment is too small and they aren’t ...
... Discuss with your partner. Someone leaves a beautiful puppy at your door. You don’t like animals, but you know it would be a great birthday present for your 7 year-old child. He loves animals and so does your husband/wife. However, you know that your apartment is too small and they aren’t ...
Introduction to Cognitive Science
... Computations might be a necessary part of most if not all explanations of mental processes. But computations themselves might not be sufficient (enough) to explain all mental processes. ...
... Computations might be a necessary part of most if not all explanations of mental processes. But computations themselves might not be sufficient (enough) to explain all mental processes. ...
Jerry Fodor

Jerry Alan Fodor (/ˈfoʊdər/; born 1935) is an American philosopher and cognitive scientist. He holds the position of State of New Jersey Professor of Philosophy, Emeritus, at Rutgers University and is the author of many works in the fields of philosophy of mind and cognitive science, in which he has laid the groundwork for the modularity of mind and the language of thought hypotheses, among other ideas. He is known for his provocative and sometimes polemical style of argumentation and ""one of the principal philosophers of mind of the late twentieth and early twenty-first century. In addition to having exerted an enormous influence on virtually every portion of the philosophy of mind literature since 1960, Fodor’s work has had a significant impact on the development of the cognitive sciences.""Fodor argues that mental states, such as beliefs and desires, are relations between individuals and mental representations. He maintains that these representations can only be correctly explained in terms of a language of thought (LOT) in the mind. Furthermore, this language of thought itself is an actually existing thing that is codified in the brain and not just a useful explanatory tool. Fodor adheres to a species of functionalism, maintaining that thinking and other mental processes consist primarily of computations operating on the syntax of the representations that make up the language of thought.For Fodor, significant parts of the mind, such as perceptual and linguistic processes, are structured in terms of modules, or ""organs"", which he defines by their causal and functional roles. These modules are relatively independent of each other and of the ""central processing"" part of the mind, which has a more global and less ""domain specific"" character. Fodor suggests that the character of these modules permits the possibility of causal relations with external objects. This, in turn, makes it possible for mental states to have contents that are about things in the world. The central processing part, on the other hand, takes care of the logical relations between the various contents and inputs and outputs.Although Fodor originally rejected the idea that mental states must have a causal, externally determined aspect, he has in recent years devoted much of his writing and study to the philosophy of language because of this problem of the meaning and reference of mental contents. His contributions in this area include the so-called asymmetric causal theory of reference and his many arguments against semantic holism. Fodor strongly opposes reductive accounts of the mind. He argues that mental states are multiply realizable and that there is a hierarchy of explanatory levels in science such that the generalizations and laws of a higher-level theory of psychology or linguistics, for example, cannot be captured by the low-level explanations of the behavior of neurons and synapses. He has also emerged as a prominent critic of what he characterizes as the ill-grounded Darwinian and neo-Darwinian theory of natural selection.