univERsity oF copEnhAGEn
... horizontal tie beam connected by a king-post to the two raking rafters of the gable, and thus not forming a truss. Purlin: the horizontal timber of the roof construction (from gable to gable) laid parallel with the wall plate and the ridge beam, resting on the principal rafters and forming an inter ...
... horizontal tie beam connected by a king-post to the two raking rafters of the gable, and thus not forming a truss. Purlin: the horizontal timber of the roof construction (from gable to gable) laid parallel with the wall plate and the ridge beam, resting on the principal rafters and forming an inter ...
Vishnumaya - Wikipedia, the free encyclopedia
... the final or highest place for liberated souls who have attained Moksha. Vaikuntha is situated beyond the material universe and hence, cannot be perceived or measured by material science or logic.[3][4] Vishnu's other abode within the material universe is Ksheera Sagara (the ocean of milk), where he ...
... the final or highest place for liberated souls who have attained Moksha. Vaikuntha is situated beyond the material universe and hence, cannot be perceived or measured by material science or logic.[3][4] Vishnu's other abode within the material universe is Ksheera Sagara (the ocean of milk), where he ...
Japanese Temple Buddhism : Worldliness in a Religion of
... Shòshin and I sat on the floor in his room at the temple. Records were scattered all about, guitars leaned against the walls, and books cluttered the desktops. Coltrane played through old speakers as we sat working our way through a bottle of Japanese vodka (shòchû) and discussed Amida Buddha’s vow ...
... Shòshin and I sat on the floor in his room at the temple. Records were scattered all about, guitars leaned against the walls, and books cluttered the desktops. Coltrane played through old speakers as we sat working our way through a bottle of Japanese vodka (shòchû) and discussed Amida Buddha’s vow ...
wat-stay proposals for cutural tourism, conservation and
... In the past the Buddhist temple or wat not only played a key role as religious, educational and cultural centre but also would provide material support to Thai people. Local travelers were able to take shelter and stay overnight in the ubiquitous wat throughout the country. However, in modern day Th ...
... In the past the Buddhist temple or wat not only played a key role as religious, educational and cultural centre but also would provide material support to Thai people. Local travelers were able to take shelter and stay overnight in the ubiquitous wat throughout the country. However, in modern day Th ...
BEHAVE HOW to T
... The ideas that modernists were articulating in Cambodia were resonant with forms and expressions of religious and literary modernism emerging elsewhere in Southeast Asia during this same period. Their emphasis on puri¤cation and rationalism as means for achieving “authentic” understanding of the Bud ...
... The ideas that modernists were articulating in Cambodia were resonant with forms and expressions of religious and literary modernism emerging elsewhere in Southeast Asia during this same period. Their emphasis on puri¤cation and rationalism as means for achieving “authentic” understanding of the Bud ...
The Other Side of Zen - Princeton University Press
... or Edo period, the Sôtô Zen sect was in certain respects distinct from other Buddhist sects. Despite these doctrinal, ritual, and organizational characteristics, Sôtô Zen at the same time fully participated in, and indeed helped to create, a common or transsectarian religious culture that characteri ...
... or Edo period, the Sôtô Zen sect was in certain respects distinct from other Buddhist sects. Despite these doctrinal, ritual, and organizational characteristics, Sôtô Zen at the same time fully participated in, and indeed helped to create, a common or transsectarian religious culture that characteri ...
thai buddhism in america: an historical and
... Researchers, particularly social scientists, investigating questions about religion and immigration have tended to focus their research on particular religious centers or sets of centers in the same geographic region, often a gateway city.7 The narratives that emerge from these projects, as a result ...
... Researchers, particularly social scientists, investigating questions about religion and immigration have tended to focus their research on particular religious centers or sets of centers in the same geographic region, often a gateway city.7 The narratives that emerge from these projects, as a result ...
AN ARCHITECTURAL AND CONCEPTUAL ANALYSIS OF
... Fig. 37: Tell Arpachiyah, Forest (1996) p. 29, fig. 14………………………...… 108 Fig. 38: Yarim Tepe, Forest (1996) p. 28, fig. 13……………………………….. 108 Fig. 39: Tell Oueili and Tell es-Sawwan Houses, Kubba (1998) p. 108, fig. 1001b……………………………………………………………………………… 109 Fig. 40: Temples in level XIII at Tepe Gawra, ...
... Fig. 37: Tell Arpachiyah, Forest (1996) p. 29, fig. 14………………………...… 108 Fig. 38: Yarim Tepe, Forest (1996) p. 28, fig. 13……………………………….. 108 Fig. 39: Tell Oueili and Tell es-Sawwan Houses, Kubba (1998) p. 108, fig. 1001b……………………………………………………………………………… 109 Fig. 40: Temples in level XIII at Tepe Gawra, ...
Buddhist Survival Khmer
... urine and he responded that he had read it in a book. Unfortunately, when I inquired further about this powerful concoction at Wat Mohamontray, the monks told me to forget about it - that this was just magic mixed with Buddhism. They told me that there were some monks who did mix magic with Buddhist ...
... urine and he responded that he had read it in a book. Unfortunately, when I inquired further about this powerful concoction at Wat Mohamontray, the monks told me to forget about it - that this was just magic mixed with Buddhism. They told me that there were some monks who did mix magic with Buddhist ...
South and East Asia - St. Charles Parish Public Schools
... Capital of medieval Cambodia built by Suryavarman II Main pyramid is surrounded by 4 corner towers; creates a temple mountain; 5 towers symbolize the 5 peaks of Mt. Meru The temple is dedicated to Vishnu (preserver and god of creation; one of 3 main deities in Hinduism) Horror vacui of sculptura ...
... Capital of medieval Cambodia built by Suryavarman II Main pyramid is surrounded by 4 corner towers; creates a temple mountain; 5 towers symbolize the 5 peaks of Mt. Meru The temple is dedicated to Vishnu (preserver and god of creation; one of 3 main deities in Hinduism) Horror vacui of sculptura ...
Asakusa Kannon Temple - Nanzan Institute for Religion and Culture
... Fudo temple (Shinshoji) of Narita in Chiba Prefecture. The sacred day of the Meguro Fudo is the 28th of each month. In each case, worship is primarily concerned with earthly gain. The purpose of the temple rites is to obtain happiness in a concrete and practical sense. The common people, especially ...
... Fudo temple (Shinshoji) of Narita in Chiba Prefecture. The sacred day of the Meguro Fudo is the 28th of each month. In each case, worship is primarily concerned with earthly gain. The purpose of the temple rites is to obtain happiness in a concrete and practical sense. The common people, especially ...
Buddhism, Animism, and Entertainment in Cambodian Melismatic
... style is discussed in relation between measurements and the musical concepts of informants. Here both, the pure tone Western and the equal Cambodian tuning exist side-byside even within one piece. The melodies and melismas of smot are fixed and therefore little improvisation is normally done which i ...
... style is discussed in relation between measurements and the musical concepts of informants. Here both, the pure tone Western and the equal Cambodian tuning exist side-byside even within one piece. The melodies and melismas of smot are fixed and therefore little improvisation is normally done which i ...
editor - Tyndale House
... Three Room Buildings (Fig. 1) Megiddo, Stratum VIIA Area AA, Early Iron Age. G. Loud, Megiddo II (O.I.P. 42. Chicago, 1948) 3137, fig. 384. Hama, Strat E Building IV, Iron Age. E. Fugman, Hama II.1 (Copenhagen: Wendt and Jensen, 1958) ...
... Three Room Buildings (Fig. 1) Megiddo, Stratum VIIA Area AA, Early Iron Age. G. Loud, Megiddo II (O.I.P. 42. Chicago, 1948) 3137, fig. 384. Hama, Strat E Building IV, Iron Age. E. Fugman, Hama II.1 (Copenhagen: Wendt and Jensen, 1958) ...
Dorota Ławecka Early Dynastic "Oval" Temples in
... Delougazs drawing, the two structures are separated by a layer of grey mud bricks, connected with a later reconstruction of the platform. Woolley (1927a: 63) writes that Shulgi s building was in part erected upon a structure made of grey mud bricks. At the same time, he keeps repeating die informati ...
... Delougazs drawing, the two structures are separated by a layer of grey mud bricks, connected with a later reconstruction of the platform. Woolley (1927a: 63) writes that Shulgi s building was in part erected upon a structure made of grey mud bricks. At the same time, he keeps repeating die informati ...
Spis tresci A
... its patron goddess and its builder are concerned. If we surmise, as seems probable, that the platform upon which this temple stood, had also been built in the times of A-Anepada, it would make the platform much younger than the first building level of the oval Temple at Khafajah. In the vicinity of ...
... its patron goddess and its builder are concerned. If we surmise, as seems probable, that the platform upon which this temple stood, had also been built in the times of A-Anepada, it would make the platform much younger than the first building level of the oval Temple at Khafajah. In the vicinity of ...
Democratic Kampuchea as a Political Religion: Reexamining
... One such instance of a totalitarian project that described itself as being antireligious and atheistic yet still operated as a political religion was the Khmer Rouge regime of Democratic Kampuchea from 17 April 1975 to 9 January 1979, under the leadership of the Communist Party of Kampuchea (CPK) h ...
... One such instance of a totalitarian project that described itself as being antireligious and atheistic yet still operated as a political religion was the Khmer Rouge regime of Democratic Kampuchea from 17 April 1975 to 9 January 1979, under the leadership of the Communist Party of Kampuchea (CPK) h ...
Towards a Christian Pastoral Approach to Cambodian Culture
... people we live with (in our case, Cambodia) is of paramount importance for us: Culture is the vital space within which the human person comes face to face with the Gospel. Just as a culture is the result of the life and activity of a human group, so the persons belonging to that group are shaped to ...
... people we live with (in our case, Cambodia) is of paramount importance for us: Culture is the vital space within which the human person comes face to face with the Gospel. Just as a culture is the result of the life and activity of a human group, so the persons belonging to that group are shaped to ...
JSS_077_2c_Dumarcay_.. - Siamese Heritage Protection Program
... from the 8th to the 14th century: Siva was placed in the centre, Agastya to the south, Ganesha to the west and Durga to the north. This is not the case for Buddhist buildings, where the icongraphy was changed twice. Until about 790, the Buddhist statues were all visible from the outside, the temples ...
... from the 8th to the 14th century: Siva was placed in the centre, Agastya to the south, Ganesha to the west and Durga to the north. This is not the case for Buddhist buildings, where the icongraphy was changed twice. Until about 790, the Buddhist statues were all visible from the outside, the temples ...
Telling Tales from Southeast Asia and Korea: Teachers` Guide
... • In Theravada Buddhism, the term Bhodhisattva refers to the many previous lives of the Buddha before he achieved nirvana (freedom from suffering and cycle of birth, death, and rebirth). • The Mon is a group of people living in and around the southeastern part of present-day Myanmar. They are believ ...
... • In Theravada Buddhism, the term Bhodhisattva refers to the many previous lives of the Buddha before he achieved nirvana (freedom from suffering and cycle of birth, death, and rebirth). • The Mon is a group of people living in and around the southeastern part of present-day Myanmar. They are believ ...
Peacemaker from the `killing fields`
... reform greater than the force resisting reform’ In 1999, while others – many of them outside Cambodia – were trying to organize genocide trials to bring the Khmer Rouge to justice, Chea was the first to organize forums for ordinary Cambodians to express their experiences and to say whether trials sh ...
... reform greater than the force resisting reform’ In 1999, while others – many of them outside Cambodia – were trying to organize genocide trials to bring the Khmer Rouge to justice, Chea was the first to organize forums for ordinary Cambodians to express their experiences and to say whether trials sh ...
Word File - UNESCO World Heritage Centre
... preserving the history and uniqueness of temple layouts. However considering all aspects of complying with the Outstanding Universal Value of the traditional mountain temples of Korea embodying Tong Buddhist doctrines with the conditions of authenticity and integrity, and the state of conservation o ...
... preserving the history and uniqueness of temple layouts. However considering all aspects of complying with the Outstanding Universal Value of the traditional mountain temples of Korea embodying Tong Buddhist doctrines with the conditions of authenticity and integrity, and the state of conservation o ...
The Development of the Alchi Temple Complex. An Interdisciplinary
... It can be assumed that the area in front of the Main Temple always had a public function, and some kind of open space has been there from the beginning. The new courtyard wall actually reduces this space and was probably built for a functional reason (Fig. I, no. 4). The distortion in its ground pla ...
... It can be assumed that the area in front of the Main Temple always had a public function, and some kind of open space has been there from the beginning. The new courtyard wall actually reduces this space and was probably built for a functional reason (Fig. I, no. 4). The distortion in its ground pla ...
Final Instructions – Starting Out (At Temple #2)
... After breakfast, I went with Sara to Temple #1, Ryozanji, Sacred Mountain Temple. In front of the sanctuary, we reviewed the brief Pilgrim’s prayer service. Sara, now finishing her Henro Pilgrimage now had a Deshi student to teach! The ritual is simple. One lights a candle and places it in the glass ...
... After breakfast, I went with Sara to Temple #1, Ryozanji, Sacred Mountain Temple. In front of the sanctuary, we reviewed the brief Pilgrim’s prayer service. Sara, now finishing her Henro Pilgrimage now had a Deshi student to teach! The ritual is simple. One lights a candle and places it in the glass ...
View/Open - Digitised Collections
... often called Temples of Vesta because Temples to Vesta, the Roman goddess of the hearth and the home were invariably round—their function being to house the symbolic city fire which was kept continuously alight. Here is a plan of the Round Temple in the Forum Romanum (AD 205) at Rome, 18 columns su ...
... often called Temples of Vesta because Temples to Vesta, the Roman goddess of the hearth and the home were invariably round—their function being to house the symbolic city fire which was kept continuously alight. Here is a plan of the Round Temple in the Forum Romanum (AD 205) at Rome, 18 columns su ...
Khmer architecture
The period of Angkor is the period from approximately the latter half of the 8th century AD to the first half of the 15th century. If precise dates are required, the beginning may be set in 802 AD, when the founder of the Khmer Empire, Jayavarman II pronounced himself universal monarch (chakravartin) and declared independence from Java, and the end may be set in 1431 AD, when Thai invaders from the kingdom of Ayutthaya sacked Angkor and caused the Khmer elite to migrate to Phnom Penh.In any study of Angkorian architecture, the emphasis is necessarily on religious architecture, since all the remaining Angkorian buildings are religious in nature. During the period of Angkor, only temples and other religious buildings were constructed of stone. Non-religious buildings such as dwellings were constructed of perishable materials such as wood, and so have not survived.The religious architecture of Angkor has characteristic structures, elements, and motifs, which are identified in the glossary below. Since a number of different architectural styles succeeded one another during the Angkorean period, not all of these features were equally in evidence throughout the period. Indeed, scholars have referred to the presence or absence of such features as one source of evidence for dating the remains.