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Module 2 Institutions Lecture 10 Family, Marriage and Kinship – Part I
Module 2 Institutions Lecture 10 Family, Marriage and Kinship – Part I

... individuals, established either through marriage or through the lines of descent that connect blood relatives (mothers, fathers, siblings, offspring, etc.). Marriage may be defined as a socially acknowledged and approved sexual union between two adult individuals. When two people marry, they become ...
Geertz and Schneider – USA
Geertz and Schneider – USA

... Then, Barnes demonstrated that the theory of segmentary lineages (demonstrated in Africa) could not be transferred to New Guinea without distorting the data. Schneider; similar statement, but conclusions were more radical. Schneider’s informants were asked to give information about all their relativ ...
Anthropology 310
Anthropology 310

... analytic category which may correspond to anything as it is defined as a cultural category in a particular culture, the relationship between a woman and child she bears may be an analytic category which we erect for various reasons, but it may or it may not correspond to any particular culture; theo ...
Cultural Anthropology
Cultural Anthropology

... 4. Endogamy is ____________. d. marriage within a particular group of individuals 5. In all cultures, the ___________ provides an absolute prohibition on sexual contact between certain kin, but the definitions of who constitute close kin vary from culture-toculture. b. incest taboo 6. Anthropologist ...
MAY 2013 SOCIAL ANTHROPOLOGY SA1002
MAY 2013 SOCIAL ANTHROPOLOGY SA1002

... Are animals good to think or good to eat? Discuss in relation to the work of at least two anthropologists. ...
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Kinship

In anthropology, kinship is the web of social relationships that form an important part of the lives of most humans in most societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox states that ""the study of kinship is the study of what man does with these basic facts of life – mating, gestation, parenthood, socialization, siblingship etc."" Human society is unique, he argues, in that we are ""working with the same raw material as exists in the animal world, but [we] can conceptualize and categorize it to serve social ends."" These social ends include the socialization of children and the formation of basic economic, political and religious groups.Kinship can refer both to the patterns of social relationships themselves, or it can refer to the study of the patterns of social relationships in one or more human cultures (i.e. kinship studies). Over its history, anthropology has developed a number of related concepts and terms in the study of kinship, such as descent, descent group, lineage, affinity/affine, consanguinity/cognate and fictive kinship. Further, even within these two broad usages of the term, there are different theoretical approaches.Broadly, kinship patterns may be considered to include people related by both descent – i.e. social relations during development – and by marriage. Human kinship relations through marriage are commonly called ""affinity"" in contrast to the relationships that arise in one's group of origin, which may be called one's descent group. In some cultures, kinship relationships may be considered to extend out to people an individual has economic or political relationships with, or other forms of social connections. Within a culture, some descent groups may be considered to lead back to gods or animal ancestors (totems). This may be conceived of on a more or less literal basis.Kinship can also refer to a principle by which individuals or groups of individuals are organized into social groups, roles, categories and genealogy by means of kinship terminologies. Family relations can be represented concretely (mother, brother, grandfather) or abstractly by degrees of relationship (kinship distance). A relationship may be relative (e.g. a father in relation to a child) or reflect an absolute (e.g. the difference between a mother and a childless woman). Degrees of relationship are not identical to heirship or legal succession. Many codes of ethics consider the bond of kinship as creating obligations between the related persons stronger than those between strangers, as in Confucian filial piety.In a more general sense, kinship may refer to a similarity or affinity between entities on the basis of some or all of their characteristics that are under focus. This may be due to a shared ontological origin, a shared historical or cultural connection, or some other perceived shared features that connect the two entities. For example, a person studying the ontological roots of human languages (etymology) might ask whether there is kinship between the English word seven and the German word sieben. It can be used in a more diffuse sense as in, for example, the news headline ""Madonna feels kinship with vilified Wallis Simpson"", to imply a felt similarity or empathy between two or more entities. In biology, ""kinship"" typically refers to the degree of genetic relatedness or coefficient of relationship between individual members of a species (e.g. as in kin selection theory). It may also be used in this specific sense when applied to human relationships, in which case its meaning is closer to consanguinity or genealogy.
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