Download Foundations_Ln_3_Moral_Behaviour[1] Jewish

Unit 4A: Religious Experience &
the Foundations of Faith Ln 3
The Jewish Way of Life
What are the essential values
that shape society?
How do your beliefs (religious
or non-religious) affect your
attitude to these values
FOOD: What are the main laws or
beliefs relating to food?
Kashrut (in Hebrew) is the system of Jewish dietary laws. Kosher (kashur in Hebrew) means 'fit, or
proper for use' according to Jewish law. The opposite of Kosher, as applied to food in Treif (in
Yiddish), or trefah (in Hebrew) meaning 'not suitable for use', or 'forbidden'. The short answer to
why Jews observe dietary laws is: because the Torah says so. The Torah does not specify any reason
for these laws, and for a Torah-observant, traditional Jew, there is no need for any other reason. We
follow the dietary laws, in a similar way to Islam, in order to show our obedience to God.
Leviticus 11:3 states, “Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud,
among the beasts, that shall ye eat.” Therefore, Kosher animals must have cloven hooves and chew
the cud. They are slaughtered according to an especially humane method (Shechita); certain fats
(tallow) and sinews are forbidden, and the meat is salted to remove all traces of blood. The Bible
lists various birds of prey and other species of fowl that are forbidden. Only poultry with an ongoing
tradition of kosher consumption such as duck, chicken, goose and Turkey, may be eaten. Only fish
with fins and scales are kosher. Prawns, shellfish, turbot skate and sturgeon are all examples of nonkosher fish.
Meat and milk are never eaten in the same meal and different pots, crockery, cutlery and washing
up equipment are used. Dairy food, even a cup of tea, may not be eaten until 3 hours after the
consumption of meat or fowl. Other regulations affect wine, cheese and their derivatives such as
wine vinegar and grape juice. All these products must be made under strict Rabbinical supervision.
Pots and pans, crockery and cutlery used for non-kosher food have absorbed some of the taste and
are themselves considered non-kosher utensils.
Quick Look
Type of animal
Kosher (fit)
Treifa (Unfit)
Mammals
Animals which have a hoof divided into two parts AND which
also chew the cud (ruminating animals). e.g. beef, lamb,
venison, goat are acceptable meats.
Any animal which fails to meet EITHER requirement e.g. pigs,
horses, camels, rabbits etc.
Birds
Birds which are not birds of prey or carrion birds (and their
eggs). e.g chicken, turkey, doves
Birds which are birds of prey or carrion birds. e.g. ravens,
eagles, hawks etc.
Water creatures must have both fins and scales. e.g. cod,
trout etc.
Any water creature that lacks either fins or scales. e.g. eels,
shellfish, crab, lobster, prawns, shrimps, squid, shark, dogfish
etc.
Water Creatures
Clothes: The Law
SHATNEZ
The Torah prohibits wearing clothes made out of wool and flax, as it is written, "You shall not wear
combined fibers, wool and linen together." (Deuteronomy 22:11) In Hebrew, this forbidden mixture is
called "Shatnez."
The Torah does not explain the reason for Shatnez, and it is categorized as a Chok - a law that cannot be
explained. (As opposed to a Mishpat - which is law that can be derived from logic).
Nevertheless, different reasons have been suggested.
Rabbi Aaron Halevi of Barcelona wrote in his book "Sefer HaChinuch - The Book of Mitzvah Education" the
reason why it is forbidden to mix wool and linen together is because it destroys the spiritual fabric of the
universe. This can be explained as follows:
Each and every thing on earth, except for man, has its own spiritual force that influences it. When some
of these earthly items are mixed together, they cause their spiritual counterparts to become entangled.
Once entangled, they cannot perform their tasks as originally designed, thusly destroying the spiritual
fabric of the universe. However, after the explanation, the author tacked on "We still need a Mystic to
explain this." (Sefer HaChinuch - The Book of Mitzvah Education #62)
Another explanation, from the Talmud suggests that the reason stems from the fact that when Kain and
Abel brought offerings to G-d, one of them brought flax (the plant that linen is made from) and the other
brought a sheep (where we get wool from). For some reason, this mixture ended up being lethal and Abel
lost his life. (See Genesis 4:1-17 and the Midrash - Genesis Rabbah)
Whatever the reason, the laws of Shatnez are still applicable today, and one can find many Shatnez
laboratories that can check to see if one's clothing contains Shatnez or not.
Clothes: The Rules
MODESTY
This letter wouldn't be complete, without discussing the fact that
clothes must be modest.
When G-d created Eve, He said, 'From which part of Adam shall I create
Eve? If I form her from Adam's head she may become pompous. If I
make her from his eye, she may become a flirt! But if I create her from
the rib, she will be modest! Since that the rib is always covered, even
when he stands naked, that part is still covered!" (Bereshit Rabba
18:13)
One of the great positives of dressing modestly, is that it draws
attention to your personality - which is your greatest asset. If you are
really looking for your soul mate, you will be searching for someone
who loves you for who you really are, not for what your body looks like.
Nevertheless, we see from the first love story ever to take place that
not only did the young lovers walk around with few clothes -they
actually walked around naked! Of course, I am talking about Adam and
Eve, as it is written, "they were both naked, the man and his wife, and
they were not ashamed." (Genesis 2:25)
This is because they were at a level that they could see each other as
souls, not just as physical beings. However, when they ate from the
Tree of Knowledge of Good and Evil, they fell from this high level, and
began to see each other as physical entities, as opposed to a
personality, or a soul. This is why they became embarrassed, because
they realized that their sexual drive was so strong, that they began to
reduce each other as beautiful sacks of flesh, and failed to see the holy
soul that was enveloped within. (Genesis 3:7)
Marriage, Sex & Family Life
Judaism has very strict views on love and sex. These are based on passages from the Tenakh, the Jewish Bible.
Judaism believes that sexual intercourse is a very important part of human relationships but only as part of
marriage. It is not natural for people to choose to be celibate because marriage and the family are such an
important part of Jewish teaching. Many Jews hope to have large families as Abraham was promised:
Look up at the heavens and count the stars - if indeed you can count them…. So shall your offspring be.
Genesis 15:5
Judaism teaches that the purpose for sex is not just to have children: it is also for married people to
demonstrate their love for each other.
Marriage sanctifies the relationship between men and women:
The mating of animals is a temporary and purely physical act. Through the sanctification of marriage, a
husband and wife become the closest of relatives.
Maimonides
Once people are married, sex is controlled by the laws of niddah (sexual purity). Women cannot have sex
during their monthly menstrual period. After this is over she has a ritual bath (called a mikveh) then she can
sleep with her husband again.
Do not come near a woman during her period of uncleanness.
Leviticus 18:19
Many Jews say that doing this every month helps to keep the marriage alive:
A wife returning from the mikveh is as fresh to her husband as on their wedding day.
Talmud
These rules are observed by many Orthodox Jews but more Progressive Jews now think them to be out of date.
Over to You...
What other issues
could arise in society
today that can
challenge Jewish moral
beliefs and practices?
PAIR & SHARE
NEW FINDINGS
TO JEWISH
MORAL
BEHAVIOUR