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13-973-992-Mythology-LA.qxp_WBE Template–v7 1/13/16 2:19 PM Page 978 978 Mythology Mythology 979 The Great Ennead. The earliest information scholars have about Egyptian mythology comes from hieroglyphics (picture writings) on the walls of tombs, such as the burial chambers in pyramids. These "pyramid texts" and other documents reveal that from about 3200 to 2250 B.C. the Egyptians believed in a family of nine gods. This family became known as the Great Ennead, from the Greek word ennea, meaning nine. The gods of the Great Ennead were Atum (AH tuhm), Shu (shoo), Tefnut (TEHF nuht), Geb (gehb), Nut (noot), Osiris (oh SY rihs), Isis (EYE sihs), Nephthys (NEHF thihs), and Horus (HOH ruhs). The term Ennead later came to include other deities as well. One of them was Nun (noon), who symbolized a great ocean that existed before the creation of the earth and the heavens. Another of these deities was the sun god, called Re or Ra. The Egyptians considered Re both the ruler of the world and the first divine pharaoh. The first god of the Great Ennead was Atum. He was sometimes identified with the setting sun. Atum also represented the source of all gods and all living things. Re created a pair of twins, Shu and his sister, Tefnut. Shu was god of the air. Tefnut was goddess of the dew. Shu and Tefnut married and also produced twins, Geb and his sister, Nut. Geb was the earth god and the pharaoh Detail of a papyrus scroll (about 1025 B.C.); Metropolitan Museum of Art, New York City, Museum Excavations and Rogers Fund, 1930 of Egypt. Nut represented the heavens. Geb and Nut married, but the sun god Re opposed the match and ordered their father, Shu, to lift Nut away from Geb into the sky. Shu's action separated the heavens from the earth. Nut had speckles on her body, and the speckles became the stars. The Osiris myth. In spite of their separation, Geb and Nut had several children. These included three of the most important divinities in Egyptian mythology—Osiris, Isis, and Seth. Originally, Osiris may have been god of vegetation, especially of the plants that grew on the rich land along the Nile. The goddess Isis may have represented female fertility. Seth was god of the desert, where vegetation withers and dies from lack of water. Geb retired to heaven. Osiris then became pharaoh and took Isis as his queen. Seth grew jealous of Osiris’s position and killed him. In some versions of this myth, Seth cut Osiris’s body into pieces, stuffed the pieces into a box, and set the box afloat on the Nile. Isis refused to accept her husband's death as final. She searched for Osiris’s remains with the aid of her sister Nephthys and several other gods and goddesses. Isis finally found the remains. With the help of other divinities, she put the Detail of a painting (300’s B.C.) on a Greek vase; the Louvre, Paris Osiris, Egyptian god of the afterlife, judged the souls of the dead. In this painting, the jackalheaded god Anubis uses a balance scale to weigh a human heart, in the left pan, against objects representing truth and justice, in the right pan. Osiris, sitting at the right, makes the judgment. creates eight healing properties, one for each plant. Scholars have noted many parallels between the Sumerian myth and the story of Adam and Eve in the Bible, in which eating forbidden fruit brings with it a curse. Another parallel with Christianity, Islam, and Judaism is found in the story of Ziusudra (zee oo SOO druh), a Sumerian king. In this story, the gods decide to destroy humanity with a great flood. Enki warns Ziusudra of the disaster. Ziusudra builds a boat and survives the deluge. After seven days, Utu, the sun-god, disperses the waters and Ziusudra and his wife step out onto dry land. Ziusudra and his wife make a sacrifice to the gods and are rewarded with eternal life. Ziusudra is sometimes called the “Sumerian Noah” because his story resembles the story of Noah in the Bible. Babylonian mythology. Babylon, a great city on the banks of the Euphrates River, served as the capital of the ancient region of Babylonia and as a major religious center of the ancient world from about 1894 B.C. until 539 B.C. The Babylonians combined old stories about Sumerian gods with newer stories. One of the most famous of these Babylonian stories of mixed origin is the Epic of Gilgamesh. It describes the adventures of the hero Gilgamesh, who struggles with the problem of being mortal. The earliest verses were composed in southern Mesopotamia before about 2000 B.C. Fragments of the story appear in writings found in Syria and Turkey, showing that the tale was popular throughout the ancient Middle East. The Epic of Gilgamesh also includes an account of a flood that resembles the story of Noah’s ark in the Bible. Many scholars believe the Mesopotamian myths and Biblical accounts are related. See Gilgamesh, Epic of. A major figure in Babylonian mythology is Marduk (MAHR duhk). He was son of the god Ea (AY uh), the Babylonian name for the Sumerian god of wisdom Enki. Marduk was originally a warrior-god of the city of Babylon. As Babylon emerged as a powerful city in Mesopotamia, Marduk became the most important god of the area. He was called the "great lord, the lord of heaven and earth." Babylonian stories describe how he rose to power, taking over the roles of many Sumerian deities. Marduk’s power was said to lie in his wisdom, which he used to help the good and punish the wicked. Babylonian creation myths differ from Sumerian creation stories. The Babylonians believed the universe arose from the fierce female sea monster called Tiamat (TEE ah maht), rather than from the gentle ocean goddess Nammu of Sumerian mythology. Scholars believe Tiamat may be the basis for Leviathan, a giant sea serpent described in the Bible, and also the inspiration for Typhon, a monster from Greek mythology. According to the Babylonian myth, the god Ea kills Tiamat’s mate, Apsu, leading Tiamat to wage war against all the gods. Marduk later defeats Tiamat and uses parts of her shattered body to create Earth. The Greek gods, after defeating the Titans, fought a war against the giants. The giants were born from the blood of Uranus, father of the Titans. In this scene, Zeus, center, strikes at the giants with a thunderbolt. Hercules, kneeling, aims an arrow at a giant. Athena, lower left, attacks another giant with her spear. The war against the giants was a popular theme in Greek art. Egyptian mythology The Nile River plays an important part in Egyptian mythology. As the Nile flows northward through Egypt, it creates a narrow ribbon of fertile land in the midst of a great desert. The sharp contrast between the fertility along the Nile and the wasteland of the desert became a basic theme of Egyptian mythology. The creatures that live in the Nile or along its banks became linked with many gods and goddesses. Spread of Greek culture worldbook.com/gc-14 13-973-992-Mythology-LA.qxp_WBE Template–v7 1/13/16 2:20 PM Page 980 980 Mythology Mythology 981 The mythical Trojan horse was built by the Greeks after 10 years of war with Troy. The Greeks hid soldiers inside and left the horse at the walls of Troy. Believing the horse was a gift, the Trojans pulled it into the city. After dark, the soldiers climbed out and opened the city gates to let in the Greek army. The Building of the Trojan Horse (about 1760), an oil painting by Giovanni Domenico Tiepolo; Wadsworth Atheneum, Hartford, CT, Ella Gallup Sumner and Mary Catlin Sumner Collection body together, restoring Osiris to life. Osiris then became god of the afterlife. Seth had become pharaoh of Egypt after killing Osiris. But Horus, son of Osiris and Isis, then overthrew Seth and became pharaoh. Thus, the forces of vegetation and creation—symbolized by Osiris, Isis, and Horus—triumphed over the evil forces of the desert, symbolized by Seth. But more important, Osiris had cheated death. The Egyptians believed that if Osiris could triumph over death, so could human beings. Other Egyptian divinities included Hathor, Horus's wife; Anubis (ah NOO bihs); Ptah (puh TAH); and Thoth. Hathor became the protector of everything feminine. Anubis escorted the dead to the entrance of the afterworld and helped restore Osiris to life. The Egyptians also believed that Anubis invented their elaborate funeral rituals and burial procedures. Ptah invented the arts. Thoth invented writing and magical rituals. He also helped bring Osiris back to life. Many animals appear in Egyptian mythology. The falcon and the scarab, or dung beetle, were two animals that symbolized the sun god. The Egyptians considered both the cat and the crocodile to be divine. Between 1554 and 1070 B.C., various local divinities became well known throughout ancient Egypt. Some of them became as important as the gods and goddesses of the Ennead. The greatest of these gods was Amun. His cult (group of worshipers) originally centered in Thebes. In time, Amun became identified with Re and was frequently known as Amun-Re. Amun-Re became perhaps the most important Egyptian divinity. The influence of Egyptian mythology. The divinities of ancient Egypt and the myths about them had great influence on the mythologies of many later civilizations. Egyptian religious ideas may also have strongly affected the development of Judaism and Christianity. During the 1300's B.C., the pharaoh Amenhotep IV chose Aten as the only god of Egypt. Aten had been a little-known god worshiped in Thebes. Amenhotep was so devoted to the worship of Aten that he changed his own name to Akhenaten. The Egyptians stopped worshiping Aten after Akhenaten died. However, some scholars believe the worship of this one divinity lingered among the people of Israel, who had settled in Egypt. These schol- ars have suggested that the cult of Aten may have inspired the Jewish and Christian belief in one God. See Akhenaten. Detail of a marble relief from a Greek coffin; the Louvre, Paris Painting (420 to 410 B.C.) on a Greek cup; courtesy of the Museum of Fine Arts, Boston, Pierce Fund The Muses were Greek goddesses of the arts and sciences. They included Terpsichore (dance), holding a lyre; Urania (astronomy), with a globe; and Melpomene (tragedy), with a mask. The centaurs, in Greek mythology, were part human and part horse. In one myth, pictured here, a centaur attempted to carry off Deianira, the wife of Hercules. But Hercules rescued her. Cronus married his sister Rhea, who bore him three daughters and three sons. But Cronus feared that he, like Uranus, would be deposed by his children. He therefore swallowed his first five children as soon as they were born. To save her sixth child, Zeus, Rhea tricked Cronus into swallowing a stone wrapped in baby clothes. Rhea then hid the infant on the island of Crete. After Zeus grew up, he returned to challenge his father. He tricked Cronus into drinking a substance that made him vomit his children. The children had grown into adults while inside their father. Zeus then led his brothers and sisters in a war against Cronus and the other Titans. This war, called the Titanomachy, lasted 10 years. Zeus and his followers finally won the war. They exiled the Titans in chains to Tartarus, a dark region deep within the earth. The victorious gods and goddesses chose Zeus as their ruler and agreed to live with him on Mount Olympus. The divinities who lived on Olympus became known as Olympians. Gaea, upset that her grandchil- Greek mythology The earliest record of Greek mythology comes from clay tablets dating back to the Mycenaean civilization, which reached its peak between 1400 and 1200 B.C. This civilization consisted of several cities in Greece, including Mycenae. The clay tablets describe Poseidon as the chief Mycenaean god. Poseidon later reappeared as a major figure in Greek mythology. The god Zeus, who would become the chief god in Greek mythology, played a lesser part in Mycenaean myths. About 1200 B.C., the Mycenaean civilization fell. In the 1100's B.C., Dorians from northwestern Greece moved into lands that had been held by the Mycenaeans. In the next 400 years, the Dorian and Mycenaean mythologies combined, helping form classical Greek mythology. The basic sources for classical Greek mythology are three works that date from about the 700's B.C.: the Theogony by Hesiod and the Iliad and the Odyssey, attributed to Homer. Hesiod and Homer rank among the greatest poets of ancient Greece. The Theogony and the Iliad and Odyssey include most of the basic characters and themes of Greek mythology. The Greek creation myth. The Theogony includes the most important Greek myth—the myth that describes the origin and history of the gods. According to the Theogony, the universe began in a state of emptiness called Chaos. The divinity Gaea (GAY uh), or Earth, arose out of Chaos. She immediately gave birth to Uranus, who became king of the sky. Gaea mated with Uranus, producing children who were called the Titans. Fearing his children, Uranus confined them within the huge body of Gaea. Gaea resented the imprisonment of her children. With Cronus, the youngest Titan, she plotted revenge. Using a sickle provided by Gaea, Cronus attacked Uranus and castrated him—that is, removed his sex organs. Cronus then freed the Titans from inside Gaea and became king of the gods. During his reign, the work of creating the world continued. Thousands of divinities were born, including the gods or goddesses of death, night, the rivers, and sleep. Greek and Roman divinities Many gods and goddesses of Greek mythology held similar positions in Roman mythology. For example, each mythology had a goddess of love. The Greeks called her Aphrodite. The Romans called her Venus. This table lists the most important Greek gods and their Roman equivalents. Greek Roman Position Aphrodite . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Apollo . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Ares . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Artemis . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Asclepius . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Athena . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Cronus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Venus . . . . . . . . . . . . . . . . . . . . . . . . . . . Apollo . . . . . . . . . . . . . . . . . . . . . . . . . . . Mars . . . . . . . . . . . . . . . . . . . . . . . . . . . . Diana . . . . . . . . . . . . . . . . . . . . . . . . . . . . Aesculapius . . . . . . . . . . . . . . . . . . . . . Minerva . . . . . . . . . . . . . . . . . . . . . . . . . Saturn . . . . . . . . . . . . . . . . . . . . . . . . . . . Demeter . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Dionysus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Eros . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Gaea . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Hephaestus . . . . . . . . . . . . . . . . . . . . . . . . . . . Hera . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Ceres . . . . . . . . . . . . . . . . . . . . . . . . . . . . Bacchus . . . . . . . . . . . . . . . . . . . . . . . . . Cupid . . . . . . . . . . . . . . . . . . . . . . . . . . . Terra . . . . . . . . . . . . . . . . . . . . . . . . . . . . Vulcan . . . . . . . . . . . . . . . . . . . . . . . . . . . Juno . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Goddess of love God of light, music, and poetry God of war Goddess of hunting and childbirth God of healing Goddess of wisdom and warfare In Greek mythology, ruler of the Titans and father of Zeus; in Roman mythology, also the god of agriculture Goddess of agriculture and fertility God of wine, fertility, and wild behavior God of love Symbol of Earth and mother and wife of Uranus Blacksmith for the gods and god of fire and metalworking Protector of marriage and women. In Greek mythology, sister and wife of Zeus; in Roman mythology, wife of Jupiter Messenger for the gods and protector of commerce, thieves, and travelers Goddess of the hearth God of sleep God of the underworld God of the sea. In Greek mythology, also god of earthquakes and horses Wife and sister of Cronus Son and husband of Gaea and father of the Titans Ruler of the gods Hermes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Mercury . . . . . . . . . . . . . . . . . . . . . . . . . Hestia . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Hypnos . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Pluto, or Hades . . . . . . . . . . . . . . . . . . . . . . . . Poseidon . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Vesta . . . . . . . . . . . . . . . . . . . . . . . . . . . . Somnus . . . . . . . . . . . . . . . . . . . . . . . . . Pluto . . . . . . . . . . . . . . . . . . . . . . . . . . . . Neptune . . . . . . . . . . . . . . . . . . . . . . . . . Rhea . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Ops . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Uranus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Uranus . . . . . . . . . . . . . . . . . . . . . . . . . . Zeus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Jupiter . . . . . . . . . . . . . . . . . . . . . . . . . . . 2-664-673-LA-Layout.qxp_2-664-LA-Layout 1/13/16 11:43 AM Page 668 668 Buddhism Budget 669 © Shutterstock The Daibutsu (Great Buddha), a bronze statue, stands in Kamakura, Japan. The statue’s restful expression reflects the Buddhist ideal of detachment from all desires and worldly things. India for six years, Gautama experienced nirvana and discovered the Four Noble Truths. These central teachings state that (1) suffering is part of life; (2) there are causes of suffering, such as emotional attachment, ignorance, and selfishness; (3) there is a state of transcendence of suffering; and (4) there is a path that leads to that state. Eventually, Gautama decided to teach his message and founded a community of followers. After others learned of his discovery, they called him the Buddha, which means Enlightened One. See Buddha. The dharma. The Buddha preached that existence was a continuing cycle of death and rebirth. Each person’s position and well-being in life was determined by his or her behavior in previous lives. For example, good deeds may lead to rebirth as a wise and wealthy person or as a divine being in one of the Buddhist heavens. A person’s evil deeds may lead to rebirth as a poor and sickly person or even in one of the Buddhist hells. The Buddha also taught that as long as individuals remain within the cycle of rebirth, they will encounter suffering. However, they can transcend this cycle by following the Middle Way and the Noble Eightfold Path. The Middle Way calls for moderation and the avoidance of both self-indulgence and extreme self-denial. The Noble Eightfold Path includes (1) knowledge of the truth; (2) the intention to resist evil; (3) saying nothing to hurt others; (4) respecting life, morality, and property; (5) holding a job that does not injure others; (6) striving to free one’s mind of evil; (7) controlling one’s feelings and thoughts; and (8) practicing proper forms of concentration. After the Buddha’s death, his followers collected his teachings in a set of texts called the Tripitaka (Three Baskets). The first part, the Basket of Discipline, deals with the rules for living as a monk. The second part, the Basket of Discourses, consists of sermons. The third part, the Basket of the Higher Dharma, contains philosophical discussions of doctrine. Later Buddhist traditions have added their own scriptures. The sangha. The word The wheel, shown, is an important symbol of Buddhism. sangha sometimes refers It is called both the wheel of to the early and often the law and the wheel of life. idealized Buddhist community believed to have existed during the time of the Buddha. It included monks, nuns, and laymen and laywomen. Since that time, the word has come to refer almost exclusively to ordained monks. The monastic community has played an important role in preserving and spreading Buddhism. The discipline of monastic life often is considered essential to those who practice the path to nirvana. In most Buddhist countries, monks are expected to live a life of simplicity, meditation, and study, and to refrain from sexual relations. Some Buddhists become monks for life, but others join the sangha for short periods. Lay Buddhists also have an important role in the life of the sangha. They are expected to honor the Buddha, to follow basic moral rules, and to support the monks. They pay special honor to images of the Buddha and other objects associated with him. Lay Buddhist kings have shaped history in important ways. In the 200's B.C., the Indian emperor Ashoka converted to Buddhism. Ashoka and his descendants created close relations between religion and government in many Buddhist countries, including Sri Lanka and countries in Southeast Asia. In A.D. 1956, B. R. Ambedkar, an Indian layman, led a mass movement in which more than 1 million Hindus in India converted to Buddhism. Cameramann International, Ltd. Buddhist monks chant before a statue of the Buddha on an altar decorated with flowers. The monks chant in rhythm to the sound of a metal drum played by the monk standing at the right. Meditation, in many forms, is central to Buddhism. Among the best-known types of meditation is Zen, practiced in Japan and elsewhere in East Asia. Zen originated in China, where it is called Chan. It is associated with the Mahayana tradition. Zen emphasizes a close relationship between a master and disciples, and the attainment of a state of spiritual enlightenment called satori. Many followers of Zen believe that satori comes in a sudden flash of insight. Others believe that it must be achieved gradually through a long process of self-discipline, meditation, and instruction. Vipassana or insight meditation has become popular in Asia and among Western converts to Buddhism. Many laypersons and monks in the Theravada tradition practice this kind of meditation. The goal of vipassana is to gain a personal intellectual understanding of the truth of Buddhist teachings. It employs many techniques, including mental discipline and controlled breathing. spiritual leader called a guru and a small group of disciples. The disciples spend much time reciting spells called mantras, performing sacred dances and gestures, and meditating. Many deities (gods and goddesses) and guardian spirits inhabit the universe of the tantra. Attempts to visualize these deities and spirits, and the use of magic, are important aspects of tantric teachings and rituals. Followers generally keep many of their beliefs and practices secret from outsiders. Some branches of Vajrayana Buddhism stress sexual symbolism. Juliane Schober Related articles in World Book include: Lamaism Bodhisattva March (month) Buddha Meditation Dharma Nirvana Feasts and festivals Painting (Asian painting) Hawaii (picture: A Buddhist Sculpture (Asian sculpture) monk) Zen Karma Korea, South (picture) Buddhist schools Additional resources Various Buddhist schools, known as yana (vehicles), developed in India and other Asian countries. These yana include the Theravada, Mahayana, and Vajrayana traditions. According to some scholars, a fourth vehicle to enlightenment exists in the adapted traditions of Western converts and Buddhists living outside Buddhist countries. The various schools share much in common but also differ in important ways. The Theravada. The word theravada means teachings of the elders. The Theravada school is the only one of the early Buddhist schools that has survived. Today, it is the dominant religious tradition in Cambodia, Laos, Myanmar (also called Burma), Sri Lanka, and Thailand. The Theravadins view the Buddha as a historical figure. They emphasize the virtues of monastic life and the authority of the Buddha’s teachings, collected in the Tripitaka. For Theravadins, the ideal Buddhist is a kind of saint called an arhat, who has mastered the teachings of the Buddha. The Mahayana. The word mahayana means great vehicle. Most followers of the Mahayana live in Japan, the Korean Peninsula, and Tibet and other regions of China. Mahayanists visualize the existence of multiple Buddhas with superhuman qualities. They focus on Buddhas in the heavens and on people who will become Buddhas in the future. Mahayanists believe that these present and future Buddhas are able to save people through grace and compassion. Most Mahayanists accept many of the Theravada scriptures, but they believe that their own later scriptures reveal a higher level of truth. The Mahayana ideal of practice is a bodhisattva, a person who vows to become a Buddha by leading a life of virtue and wisdom. At the highest level, a bodhisattva postpones entering into nirvana to work to relieve suffering through acts of compassion. The Vajrayana. The word vajrayana means diamond vehicle. This school is also called the Mantrayana, meaning vehicle of sacred recitation, or tantric Buddhism. It is based on texts called tantra that emphasize meditation, recitation, and ritual. Major centers of Vajrayana Buddhism are in the Himalayan regions, in Mongolia, and in Japan, where the tradition is called Shingon. Vajrayana Buddhism accepts most Mahayana doctrines, but it gives special attention to a close relationship between a Buswell, Robert E., Jr., ed. Encyclopedia of Buddhism. 2 vols. Macmillan Reference, 2004. Mitchell, Donald W. Buddhism: Introducing the Buddhist Experience. 2nd ed. Oxford, 2008. Wilkinson, Philip. Buddhism. DK Pub., 2003. Younger readers. Budge, Don (1915-2000), was an American tennis champion. In 1938, Budge became the first man to win the world’s four major tennis championships, later called the grand slam, in the same year. He won Wimbledon in England, and the United States, French, and Australian championships. Budge was known for his powerful shot making. Many tennis historians rank his backhand stroke as the finest in the sport’s history. John Donald Budge was born on June 13, 1915, in Oakland, California. He played on the United States team that won the Davis Cup in 1937. He turned professional in 1939 and won the U.S. Pro Championships in 1940 and 1942. He retired in 1941. Budge died on Jan. 26, 2000. Tony Lance Budgerigar. See Parakeet. Budget is a financial plan that helps people make the best possible use of their money. It identifies sources of income and assists in planning expenditures. Income and expenses may vary, and so most budgets consist—at least in part—of estimates. Individuals, families, businesses, governments, and various organizations all use a budget. A child may have only a few dollars to budget. A government budget may involve billions of dollars. But all budgets resemble one another in certain ways. Budgets help individuals or groups achieve certain goals. These goals vary, but most people hope to make their income go as far as possible by spending money wisely. Most people, businesses, and governments have limited funds to spend, and so they must decide which expenses are most important. By preparing a budget, they can ensure that enough money is set aside for items with the highest priority. Also, a budget may reveal a need for more income. It thus may cause individuals to work longer hours and governments to raise taxes. Personal and family budgets A personal or family budget can plan spending on a weekly, monthly, or yearly basis. Some people keep two