CHAPTER 1 - WHAT IS MORALITY
... 1. Religion. Morality determined by relation between human being and supernatural being. 2. Nature. Morality determined by relation between human being and nature. 3. Individuality. Morality determined by relation the individual has to him or herself. 4. Society. Morality determined by relation betw ...
... 1. Religion. Morality determined by relation between human being and supernatural being. 2. Nature. Morality determined by relation between human being and nature. 3. Individuality. Morality determined by relation the individual has to him or herself. 4. Society. Morality determined by relation betw ...
Document
... Ethical Absolutism: Morality is eternal and unchanging and holds for all rational beings at all times and places. In other words, moral right and wrong are fundamentally the same for all people. (Morality is considered different ...
... Ethical Absolutism: Morality is eternal and unchanging and holds for all rational beings at all times and places. In other words, moral right and wrong are fundamentally the same for all people. (Morality is considered different ...
Zhuangzi and the Heterogeneity of Value
... conception of the good, yet are little discussed in recent ethics. For these reasons, among others, I suggest that the Zhuangzi offers resources that may be used to contribute constructively to contemporary ethical discourse— resources that, in my view, have more constructive potential than those av ...
... conception of the good, yet are little discussed in recent ethics. For these reasons, among others, I suggest that the Zhuangzi offers resources that may be used to contribute constructively to contemporary ethical discourse— resources that, in my view, have more constructive potential than those av ...
Chapter 2 Public Relations Contested and Ethically
... • “Law is about what people must do, while ethics is about what people should do, they advise. Ethics begins where the law ends. Law is about compliance with set rules and procedures, while ethics involves more discretionary decision making... Law is not an appropriate guide for determining paramete ...
... • “Law is about what people must do, while ethics is about what people should do, they advise. Ethics begins where the law ends. Law is about compliance with set rules and procedures, while ethics involves more discretionary decision making... Law is not an appropriate guide for determining paramete ...
VALUES, MORALS AND ETHICS
... 6. Values may be inculcated through learning or adopted as a result of life experiences. 7. Most of the basic values are learnt early in life from family, friends, neighbourhood, school, the mass print and visual media and other sources within the society. 8. Values may be specific, such as honouri ...
... 6. Values may be inculcated through learning or adopted as a result of life experiences. 7. Most of the basic values are learnt early in life from family, friends, neighbourhood, school, the mass print and visual media and other sources within the society. 8. Values may be specific, such as honouri ...
Ethics, Morals and the Professional
... when the lawyer knows the party is guilty and that a freed defendant would potentially lead to more crime. Legal ethics must override personal morals for the greater good of upholding a justice system in which the accused are given a fair trial and the prosecution must prove guilt beyond a reasonabl ...
... when the lawyer knows the party is guilty and that a freed defendant would potentially lead to more crime. Legal ethics must override personal morals for the greater good of upholding a justice system in which the accused are given a fair trial and the prosecution must prove guilt beyond a reasonabl ...
Going beyond good and evil
... ‘lower’ man – which most men are. But to exclude most human life is an odd expression of the affirmation of all life! Willing at the very general, abstract level of eternal return glosses over the inhumanity of willing this or that particular event (e.g. the Holocaust). At the particular level, Niet ...
... ‘lower’ man – which most men are. But to exclude most human life is an odd expression of the affirmation of all life! Willing at the very general, abstract level of eternal return glosses over the inhumanity of willing this or that particular event (e.g. the Holocaust). At the particular level, Niet ...
value - The Chair Academy
... • the success of employers by educating and training practitioners capable of being immediately productive, being a source of new ideas, and advancing the state-of-practice; • being responsive and adaptive to the evolving needs of British Columbia; and • prudently stewarding resources entrusted to i ...
... • the success of employers by educating and training practitioners capable of being immediately productive, being a source of new ideas, and advancing the state-of-practice; • being responsive and adaptive to the evolving needs of British Columbia; and • prudently stewarding resources entrusted to i ...
ИГРА - IDEA
... Tolerance means tolerance of different lifestyles, behavior, customs, feelings, opinions, ideas, religions. Thus tolerance is linked to freedom of dissent in the broadest sense of the word. In terms of personality the psychologists distinguish several types of tolerance. These are the following: - N ...
... Tolerance means tolerance of different lifestyles, behavior, customs, feelings, opinions, ideas, religions. Thus tolerance is linked to freedom of dissent in the broadest sense of the word. In terms of personality the psychologists distinguish several types of tolerance. These are the following: - N ...
Political Theory Working Paper - e
... that human languages can express. In them, we often fail to understand all the motives that spur the characters to take actions that are not totally decidable in rational terms. However, these characters must not only decide in theory, they must also act in practice. These characters have their doub ...
... that human languages can express. In them, we often fail to understand all the motives that spur the characters to take actions that are not totally decidable in rational terms. However, these characters must not only decide in theory, they must also act in practice. These characters have their doub ...
Management Ethics and Social Responsibility
... Most of us believe we are ethical but most have unconscious biases that favor ourselves and our own group Managers often: ...
... Most of us believe we are ethical but most have unconscious biases that favor ourselves and our own group Managers often: ...
FREE Sample Here
... You might begin by asking whether people from various cultures do have different moral beliefs and practices. For example, do they have different sexual mores? Have the students name some if they can. Do they have different views about the place of women in society? Do they have different practices ...
... You might begin by asking whether people from various cultures do have different moral beliefs and practices. For example, do they have different sexual mores? Have the students name some if they can. Do they have different views about the place of women in society? Do they have different practices ...
Making Ethical Decis.. - Personal web pages for people of Metropolia
... acquired by experience and socialisation Situational factors - The particular features of the context that influence whether the individual will make an ethical or unethical decision. • the ethical framing of the issue. • the issue itself (such as the intensity of the moral issue) . ...
... acquired by experience and socialisation Situational factors - The particular features of the context that influence whether the individual will make an ethical or unethical decision. • the ethical framing of the issue. • the issue itself (such as the intensity of the moral issue) . ...
Distinguishing Science from Pseudoscience
... controlled studies to determine whether fish live in water. It's just common sense to suppose that runners who stretch have more limber muscles, and thus suffer fewer injuries. The speaker displays a pseudoscientific attitude by refusing to subject his "common sense" claim to scientific testing. Man ...
... controlled studies to determine whether fish live in water. It's just common sense to suppose that runners who stretch have more limber muscles, and thus suffer fewer injuries. The speaker displays a pseudoscientific attitude by refusing to subject his "common sense" claim to scientific testing. Man ...
Ethics
... Ethical Systems Egoism An ethical system defining acceptable behavior as that which maximizes consequences for the individual ...
... Ethical Systems Egoism An ethical system defining acceptable behavior as that which maximizes consequences for the individual ...
presentation ( format)
... The moral commitments of a profession that: involve moral reflection that extends and enhances the personal morality practitioners bring to their work, concern actions of right and wrong in the workplace, and help individuals resolve moral dilemmas they encounter in their work. ...
... The moral commitments of a profession that: involve moral reflection that extends and enhances the personal morality practitioners bring to their work, concern actions of right and wrong in the workplace, and help individuals resolve moral dilemmas they encounter in their work. ...
Ethics in Daily Practice - American College Health Association
... The moral commitments of a profession that: involve moral reflection that extends and enhances the personal morality practitioners bring to their work, concern actions of right and wrong in the workplace, and help individuals resolve moral dilemmas they encounter in their work. ...
... The moral commitments of a profession that: involve moral reflection that extends and enhances the personal morality practitioners bring to their work, concern actions of right and wrong in the workplace, and help individuals resolve moral dilemmas they encounter in their work. ...
WHAT IN THE WORLD IS ETHICS?
... by the work or lives of the mankind. They are the potentials of human ontology manifested by individuals. ...
... by the work or lives of the mankind. They are the potentials of human ontology manifested by individuals. ...
Science in society: Obligations and rights
... Mutability of cultural, spiritual, ethical values • Cultures change and evolve across time and place as do their intrinsic moral values – neither absolute or ...
... Mutability of cultural, spiritual, ethical values • Cultures change and evolve across time and place as do their intrinsic moral values – neither absolute or ...
Ethics - drfredmugambi.com
... Immoral Management—A style devoid of ethical principles and active opposition to what is ethical. Moral Management—Conforms to high standards of ethical behavior. ...
... Immoral Management—A style devoid of ethical principles and active opposition to what is ethical. Moral Management—Conforms to high standards of ethical behavior. ...
Chapter 10
... value even if no one has interest in it. This is the “objectivist theories of value” claim. ...
... value even if no one has interest in it. This is the “objectivist theories of value” claim. ...
http://webct6.valenciacc.edu/webct/RelativeResourceManager
... her life into existence. Few, if any, are always Master-moralistic. Ironically, in terms of analysis, such Master/Slave characteristics can only rarely be discerned from the outside world. The only persons who can really “know” the source that drives the action are those who commit the act. Whether ...
... her life into existence. Few, if any, are always Master-moralistic. Ironically, in terms of analysis, such Master/Slave characteristics can only rarely be discerned from the outside world. The only persons who can really “know” the source that drives the action are those who commit the act. Whether ...
Ethics Glossary - andy gustafson business
... what one ought to do, or what is right, good or fair, either in a specific situation or as a general rule. Ethical Values: Core aspirations which are embedded in ethical standards for human conduct. For example, the value of honesty leads to the principle of truth-telling, i.e., the moral obligation ...
... what one ought to do, or what is right, good or fair, either in a specific situation or as a general rule. Ethical Values: Core aspirations which are embedded in ethical standards for human conduct. For example, the value of honesty leads to the principle of truth-telling, i.e., the moral obligation ...
Ressentiment (Scheler)
Max Scheler (1874–1928) was both the most respected and neglected of the major early 20th century German Continental philosophers in the phenomenological tradition. His observations and insights concerning ""a special form of human hate"" and related social and psychological phenomenon furnished a descriptive basis for his philosophical concept of ""Ressentiment"". As a widely recognized convention, the French spelling of this term has been retained in philosophical circles so as to preserve a broad sense of discursive meaning and application. Scheler died unexpectedly of a heart attack in 1928 leaving a vast body of unfinished works. Extrapolations from his thoughts have always since piqued interest and discussion on a variety of topics. His works were on the Nazi book burn list.As a concept belonging to the study of ethics, Ressentiment represents the antithetical process of Scheler's emotively informed non-formal ethics of values. But Ressentiment can also be said to be, at once, Scheler's darkest as well as his most psychological and sociological of topics, foreshadowing many later findings in those particular social sciences. Today we might associate Ressentiment with passive aggressive behavior: e.g., the power of labor unions to negotiate favorable work contracts through the use of strikes or production slow downs; or America's non-violent civil rights movement. But, folk wisdom comes closest to Scheler's meaning by recognizing Ressentiment as a self-defeating turn of mind which is non-productive and ultimately a waste of time and energy. Maturity informs most of us that sustained hatred hurts the hater far more than the object of our hate. Sustained hatred enslaves by preventing emotional growth to progress beyond the sense of pain having been precipitated, in some way, by whom or what is hated (i.e., another person, group or class of persons).