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Ideas about industrial capitalism The formation of corporations, trusts, and holding companies became a major focus of debate in the late nineteenth and early twentieth century America. Because of the disadvantages and problems resulting ftom industrial expansion, ideologies justifying such economic activity arose. Farmers and workers: Criticized the new business philosophy as an attack on America’s traditional society. The new economy was eroding their opportunities and stifling their mobility. Middle-class critics: Noted the corruption in the new industrial enterprises and in politics at all levels. Many businessmen even charged that corporations were not sufficiently modernized and that their methods were inefficient and wasteful. Big business: Attempted to convince the public that the new corporate economy was compatible with individualism and equal opportunity. Social Darwinism: The application to society of Charles Darwin's laws of evolution and natural selection. Social Darwinism was popularized by several prominent intellectuals of the late nineteenth century. According to this theory, if only the fittest organisms survive in the process of natural evolution, in society individuals survive in the marketplace. Those who attain riches are thus rewarded for their hard work, while those who fail are impoverished by their own shortcomings. Over time, society benefits from the triumph of the strong and the talented. Social Darwinists believed that economic life was controlled by the natural law of competition. Social Darwinism coincided with the ideas of Adam Smith, particularly in the area of the law of supply and demand Although businessmen celebrated the virtues of competition and the free market, as embodied in Social Darwinism, they actively sought to eliminate competition and control the free market. This ideology had a major impact on American society. John D. Rockefeller and Andrew Carnegie used it to rationalize their activities, legitimize their success, and confirm their virtues. William Graham Sumner: Prominent American intellectual who promoted social Darwinism through lectures, articles, and a book entitled Folkways (1906). He asserted that individuals should have the freedom to struggle to compete and to pursue their self-interests. The struggle for survival should not be hampered by laws or by governmental intervention. Gospel of wealth: A philosophy of business men, usually associated with Andrew Carnegie's book, The Gospel of Wealth (1901), which states that wealthy individuals have not only power but also responsibilities; it is their duty to use their wealth to advance social programs. The idea of private wealth as a trust fund for the good of the community encouraged many wealthy industrialists to devote some of their riches to philanthropic enterprises. Popular literature: Widely read authors included Russell H. Conwell, a Baptist minister, fostered the notion of private wealth as something available to all in his "Acres of Diamonds" lectures. In stories about people who found opportunities for wealth in their own backyards, Conwell proclaimed that every industrious individual has the chance to get rich. Horatio Alger, a former minister, wrote over 100 popular novels (e.g., Sink or Swim, Andy Grant's Pluck) that proclaimed a similar message: Through work, perseverance, and luck, anyone can become rich. Critics of social Darwinism: Not everyone accepted the theory. Lester Frank Ward argued that human intelligence, not the laws of natural selection, governs civilization. Modern society should use government to intervene in the economy and adjust it to serve human welfare. Henry George, in his best-seller Progress and Poverty (1879), attempted to explain why poverty existed in spite of modern progress. o He pointed to the ability of a few monopolists to gain wealth as a result of rising land values. The value of the land increased because of the growth of society around the land. Such an increase in the value of the land resulting from increased demand was rightfully the property of the community. o He thus proposed a single tax, replacing all other taxes, which would return this "unearned increment" to the people. o Such a tax would distribute wealth more equally, eliminate poverty, and destroy monopolies. o Single-tax societies developed in many cities as a result of the popularity of his ideas. Edward Bellamy, in his popular utopian novel, Looking Backward (1888), described a new society where want and vice were unknown and happiness prevailed. o Cooperation had replaced competition, and class divisions had disappeared. o A single trust controlled by the government conducted all business and equally distributed the resulting economic abundance. Bellamy called his concept "nationalism," which was his brand of socialism. o This novel provided the impetus for the creation of over 160 Nationalist Clubs, which promoted Bellamy's ideas.