Survey
* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
Contents Introduction by Jamie HUBBARD . . . . . . . . . . . . . . . . . . . . . . . . . . vii List of Contributors . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . xxiii Source Credits. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . xxvii Bibliographic and Linguistic Conventions . . . . . . . . . . . . . . . . . . xxixi PART ONE The What and Why of Critical Buddhism Paul L. SWANSON Why They Say Zen Is Not Buddhism: Recent Japanese Critiques of Buddha-Nature . . . . 3 Dan LUSTHAUS Critical Buddhism and Returning to the Sources . . . . . . . . . . . . . . . . . . . . . . 30 HAKAMAYA Noriaki Critical Philosophy versus Topical Philosophy . . . 56 Jamie HUBBARD Topophobia . . . . . . . . . . . . . . . . . . . . . . . . . . . . 81 HAKAMAYA Noriaki Scholarship as Criticism . . . . . . . . . . . . . . . . 113 Paul J. GRIFFITHS The Limits of Criticism . . . . . . . . . . . . . . . . . . 145 MATSUMOTO Shirõ Comments on Critical Buddhism . . . . . . . . . . . . 161 PART TWO In Search of True Buddhism MATSUMOTO Shirõ The Doctrine of Tath„gata-garbha Is Not Buddhist . . . . . . . . . . . . . . . . . . . . . . . . . 165 Sallie B. KING The Doctrine of Buddha-Nature Is Impeccably Buddhist . . . . . . . . . . . . . . . . . . . 174 YAMABE Nobuyoshi The Idea of Dh„tu-v„da in Yogacara and Tath„gata-garbha Texts . . . . . . . . . . . . . . . . 193 MATSUMOTO Shirõ & A Critical Exchange on the YAMABE Nobuyoshi Idea of Dh„tu-v„da . . . . . . . . . . . . . . . . . . . . . . . . 205 v YAMAGUCHI Zuihõ The Core Elements of Indian Buddhism Introduced into Tibet: A Contrast with Japanese Buddhism . . 220 MATSUMOTO Shirõ The Meaning of “Zen” . . . . . . . . . . . . . . . . . . . 242 Steven HEINE Critical Buddhism and Dõgen’s Shõbõgenzõ: The Debate over the 75-Fascicle and 12-Fascicle Texts . . . . . . . . . . . . . . . . . . . . . . . . 251 Peter N. GREGORY Is Critical Buddhism Really Critical? . . . . . . . . . . 286 LIN Chen-kuo Metaphysics, Suffering, and Liberation: The Debate between Two Buddhisms . . . . . . . . 298 TAKASAKI Jikidõ Thoughts on Dh„tu-v„da and Recent Trends in Buddhist Studies . . . . . . . . . . . 314 SUEKI Fumihiko A Reexamination of Critical Buddhism . . . . . . . 321 PART THREE Social Criticism HAKAMAYA Noriaki Thoughts on the Ideological Background of Social Discrimination . . . . . . . . . . . . . . . . . . . 339 MATSUMOTO Shirõ Buddhism and the Kami: Against Japanism . . . . 356 Ruben L. F. HABITO Tendai Hongaku Doctrine and Japan’s Ethnocentric Turn . . . . . . . . . . . . . . . . . 374 MATSUMOTO Shirõ The Lotus Sutra and Japanese Culture . . . . . . . . 388 Notes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 407 Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 491 Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 501 vi