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CULTURAL HISTORY OF TIBET AND THE HIMALAYAS The Himalayan range has since antiquity been marked by ongoing encounters between people from the lowland plains of India in the south and the highland plateaus of Tibet in the north. These historic encounters and their salience to today’s lived traditions are visible foremost in the region’s diverse material cultural heritage. This course explores the cultural complexity of the Himalayan range through investigations of key sites – urban centers, temples, monasteries, reliquaries, shrines, rivers, mountains, caves etc. – within the Kathmandu valley and the broader region that have historically served as focal points of interaction for the region’s diverse population. With these material cultural sites as our point of departure, we will explore the formation of the dominant cultural and ethnic groups represented in the Valley – Newari, Tibetan and Tibetan-oid, non-Newari caste Hindu, etc. – and their relations with one another and other groups within and beyond the Himalayas. While foregrounding the region’s cultural and religious diversity and eclecticism, topics will include the formation and interaction of Hindusim and Buddhism in the Himalayas, highland migration, orientations toward sacred cityscape and landscape, temple and monastery architecture, divine kingship, ritual practice, relics and reliquaries, and sacred statuary and images, among others. Each set of topics will be introduced by site visits, where faculty in collaboration with local experts will orient students to the cultural expressions under investigation, with a secondary focus on the effects of modernization and urban development on traditional modes of interacting with these sites. Course readings, lectures and discussions will encourage students to observe how religious activities enacted at these locations connect with broader issues in the domains of politics, economics, environmentalism, etc. Class activities will center on lectures, group discussions of assigned readings and multimedia presentations on select topics. Assignments will include a series of short reflection papers (50%), an individual presentation done in collaboration with local partners about a select site or cultural expression (25%), and a related final essay (25%). Students will be encouraged to select topics that will contribute to their final integrative projects. COURSE SCHEDULE: ORIENTATION (Aug 29-31) 1. Nepal’s Recent Past Readings Required readings: • Chitrakar, Anil. “Karma and Fatalism” in Take The Lead: Nepal’s Future Has Begun. Kathmandu, Nepal: Kathalaya Publications, 2013. 43-54. • Toffin, Gérard, From Monarchy to Republic: Essays on Changing Nepal. Kathmandu: Vajra Books, 2013, selections. Optional further readings: • Dixit, Kunda. People After War: Nepalis Live with Legacy of Conflict. Kathmandu, Nepal: Publication Nepa-Laya, 2009. • Whelpton, John. A History of Nepal. Cambridge: Cambridge University Press, 2005. 2. Introduction to the Himalayan Geo-Cultural Zones of Kashmir, Nepal, Tibet Readings Required readings: • Berreman, Gerald, “Cultures and Peoples of the Himalayas,” Asia Survey (1963): 289-304. • Lewis, Todd Thornton. “Himalayan Religions in Comparative Perspective: Considerations Regarding Buddhism and Hinduism across their Indic Frontiers.” Himalayan Research Bulletin 14,1-2 (1994): 25-46. Optional further readings: • Samuel, Geoffrey. “Tibet and the Southeast Asian Highlands: Rethinking the Intellectual Context of Tibetan Studies.” in Tibetan Studies: Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes 1992. 2 vols. Oslo, Institute for Comparative Research in Human Culture. ed. Kvaerne. P. 1994, 2: 696-710. • Zurick, David and Pulsun Pacheco. Illustrated Atlas of the Himalayas. WEEK #1 (Sept 1-6): HINDUISM: OVERVIEW OF CENTRAL CONCEPTS AND PRACTICES 1. TUESDAY (9/1/2015) CONCEPTS: divinity, dharma, karma, saṃsāra, caste Readings Required readings: • Flood, Gavin. An Introduction to Hinduism. Cambridge: Cambridge University Press, 1996, introduction and chapters 1-3, pp. 1-74. Optional Further Readings: • Chakravarti, Sitansu S. Hinduism: A Way of Life. Delhi: Motilal Banarsidass, 1991, pp. 23-43. • Selections from the Veda, including Ṛg Veda 1.1, 10.90, 10.128; and Atharva Veda 2.19-20. • Kinsley, David. Hinduism: A Cultural Perspective. Englewood Cliffs, NJ: Prentice Hall, 1993, 84-96. 2. THURSDAY (9/3/2015) PRACTICES: pūjā, mūrti, prasād, renunciation and asceticism Readings Required readings: • Flood, Gavin. An Introduction to Hinduism. Chapter 4, pp. 75-102. • Hawley, J. S. and Vasudha Narayana, “Introduction” in Hawley and Narayanan, eds., The Life of Hinduism, 1-16. • Huyler, Stephen. “The Experience: Approaching God,” in Hawley and Narayanan, eds., The Life of Hinduism, 33-41. Optional Further Readings: • Burghart, Richard, “Renunciation in the Religious Traditions of South Asia,” in Man (N.S.), vol. 18, 4 (1983): 635-653. • Samuel, Geoffrey. The Origins of Yoga and Tantra: Indic Religions to the Thirteenth Century. Cambridge: Cambridge University Press, 2008, pp. 173-190. WEEK #2 (Sept 7-13): HINDUISM IN NEPAL AND THE HIMALAYAS 1. TUESDAY (9/8/2015) GENERAL PATTERNS Readings Required readings: • Hausner, Susan L. Wandering With Sadhus: Ascetics in the Hindu Himalayas. Bloomington: Indiana University Press, 2007, selections. • Van Kooij, K. R. Religion in Nepal, 1-18. • Witzel, Michael. “On the History and the Present State of Vedic Tradition in Nepal.” Vasudha vol. 15, no. 12 (1976): 17-24, 35-39. Optional Further Readings: • Berreman, Gerald D. Hindus of the Himalayas: Ethnography and Change. Berkeley, Los Angeles: University of California Press, 1972. • Bouillier, Véronique, “The Ambiguous Position of Renunciants in Nepal: Interrelation of Asceticism and the Social Order,” in Journal of the Nepal Research Centre, vol. 7 (first published in French, in L'Ethnographie, 1979) (1985): 199-229. • Michaels, Axel. “The king and cow: on a crucial symbol of Hinduization in Nepal. In: David N. Gellner, Joanna Pfaff-Czarnecka and John Whelpton (eds.), Nationalism and ethnicity in a Hindu kingdom: the politics of culture in contemporary Nepal, pp. 79-99. Amsterdam: Harwood Academic Publishers, 1997. 1. THURSDAY (9/10/2015) PASHUPATINATH Readings Required readings: • Hausner, Susan L. Wandering With Sadhus: Ascetics in the Hindu Himalayas. Bloomington: Indiana University Press, 2007, selections. • Hausner, Sondra L. “Pashupatinath at the end of the Hindu state.” Studies in Nepali History and Society 12,1 (2007): 119-140. WEEK #3 (Sept 14-20): NEWAR CULTURE AND HISTORY LALITPUR (PATAN) AND BHAKTAPUR 1. TUESDAY (9/15/2015) LALITPUR Readings Required readings: • Hagmueller, Goetz. “Introduction” in Patan Museum: The Transformation of a Royal Palace in Nepal. London: Serindia, 2001. http://www.asianart.com/associations/patan-museum/report/page1.html. • Gellner, David N. “A Sketch of the History of Lalitpur (Patan) with Special Reference to Buddhism.” Contributions to Nepalese Studies 23,1 (1996): 125157. • Pradhan, Riddhi. “Historical Background of the Kathmandu World Heritage Sites with Special Reference to Patan Monument Zone.” Ancient Nepal 139 (1996): 4959. Optional Further Readings: • Dowman, Keith. “A Buddhist Guide to the Power Places of the Kathmandu Valley.” Kailash 9, nos. 3–4 (1982): 183–291. • Locke, John. “Karunamaya: The Cult of Avalokitesvara – Matsyendranath in the Valley of Nepal. In The Principal Rites of the Vajracaryas. Kathmandu: Sahayogi Prakashan, 1980, pp. 67-121. • Regmi, Rishikeshab Raj. Kathmandu, Patan & Bhaktapur: An Archaeological Anthropology of the Royal Cities of the Kathmandu Valley. Jaipur: Nirala, 1993. • Slusser, Mary Shepherd. Nepal Mandala: A Cultural Study of the Kathmandu Valley. 2 Vols. Princeton: Princeton UP, 1982. 2. THURSDAY (9/17/2015) BHAKTAPUR Required readings: • Grieve, Gregory Price. “Signs of tradition: compiling a history of development, politics, and tourism in Bhaktapur, Nepal.” Studies in Nepali History and Society 7,2 (2002): 281-307. • Levy, Robert I. Mesocosm: Hinduism and the Organization of a Traditional Newar City in Nepal. Delhi: Motilal Banarsidass, 1992, pp. 34-53. Optional Further Readings: • Goodman, Jim. Tales of Old Bhaktapur. New Delhi: Tiwari's Pilgrims Book House, 1992, selections. • Grieve, Gregory Price. Retheorizing religion in Nepal. Basingstoke: Palgrave Macmillan, 2006, selections. • Grieve, Gregory Price. “Cosmological corrections: mapping the ideological construction of traditional places in Bhaktapur, Nepal.” Studies in Nepali History and Society 9, 2 (2004): 375-406. • Slusser, Mary Shepherd. Nepal Mandala: A Cultural Study of the Kathmandu Valley. 2 Vols. Princeton: Princeton UP, 1982, selections. WEEK #4 (Sept 21-Sept 27): BUDDHISM IN NEPAL 1. TUESDAY (9/22/2015) THE GROWTH AND SPREAD OF MAHĀYĀNA AND VAJRAYĀNA BUDDHISM Readings Required readings: • Blum, Mark. “Mahayana Buddhism” from Kevin Trainor, ed. Buddhism: The Illustrated Guide. NY: Oxford University Press, 2004. • Lewis, Todd. “Forward, Introduction and Chapter 1.” In Popular Buddhist Texts from Nepal. Narratives and Rituals of Newar Buddhism. Albany: SUNY, 2000, pp. ix-20. • Samuel, Geoffrey. The Origins of Yoga and Tantra: Indic Religions to the Thirteenth Century. New Delhi: Cambridge University Press, 2008, pp. 193-228. • Schopen, Gregory. “Mahayana” in Robert Buswell, ed. The Encyclopedia of Buddhism. NY: Macmillan, 2004, pp. 492-499. Optional Further Readings: • Snellgrove, David. Indo-Tibetan Buddhism. Boston: Shambhala, 1987. 2. THURSDAY (9/24/2015) HISTORY OF BUDDHISM IN NEPAL Required readings: • Gellner, David N. Monk, Householder and Tantric Priest: Newar Buddhism and Its Hierarchy of Ritual. Cambridge University Press, 1992, selections. • Lienhard, Siegfried. “Nepal: The Survival of Indian Buddhism in a Himalayan Kingdom.” In The World of Buddhism, ed. Heinz Bechert and Richard F. Gombrich, pp. 108-114. New York: Facts on File, 1984. • Locke, John K. “Unique Features of Newari Buddhism.” In The Buddhist Heritage, ed. T. Skorupski. Tring: The Institute of Buddhist Studies (1989), pp. 71-116. • Riccardi, Theodore, Jr. “Buddhism in Ancient and Early Medieval Nepal.” In Studies in the History of Buddhism, ed. A.K. Narain. New Delhi: B. R. Publishing, 1980. • von Rospatt, Alexander. “The Survival of Mahāyāna Buddhism in Nepal. A Fresh Appraisal.” In Buddhismus in Geschichte und Gegenwart, vol. 5, Hamburg: Universität Hamburg (Weiterbildendes Studium), 2001, pp. 167-189. (downloadable at http://www.buddhismuskunde.uni-hamburg.de/Volume6.48.0.html?&L=1) Optional Further Readings • Levine, Sarah and David N. Gellner. Rebuilding Buddhism: The Theravada Movement in Twentieth-Century Nepal. New Delhi: Orient Blackswan, 2008, selections. • Lewis, Todd. “Religious Belief in a Buddhist Merchant Community, Nepal.” Asian Folklore Studies vol. 55, no. 2 (1996): 237-270. • Novak, Charles M. (1992). “A Portrait of Buddhism in Licchavi Nepal,” Buddhist Himalaya: A Journal of Nagarjuna Institute of Exact Methods (Nagarjuna Institute of Exact Methods) 4 (1, 2). Retrieved 20 March 2014. • Tuladhar-Douglas, Will. Remaking Buddhism for Medieval Nepal: The Fifteenthcentury Reformation of Newar Buddhism, 2006, selections. WEEK #5 (Sept 28-Oct 4): HINDU-BUDDHIST INTERACTION AND ECLECTICISM: TANTRIC CULTURE 1. TUESDAY (9/29/2015) GENERAL PATTERNS Readings Required readings: • White, David Gordon, “Introduction,” in Tantra in Practice. Princeton: Princeton University Press, 2000, pp. 1-37. Optional Further Readings: • Samuel, Geoffrey. The Origins of Yoga and Tantra: Indic Religions to the Thirteenth Century. New Delhi: Cambridge University Press, 2008, pp. 229-270. • Sferra, Franceso, “Some considerations on the relationship between Hindu and Buddhist Tantras,” in Buddhist Asia 1, Papers from the First Conference of Buddhist Studies Held in Naples in May 2001, pp. 57-84. • Wedemeyer, Christian. Making Sense of Tantric Buddhism: History, Semiology, and Transgression in the Indian Traditions. New York: Columbia University Press, 2013. 1. THURSDAY (10/01/2015) TANTRA IN NEPAL Readings Required readings: • Allen, Michael. “Buddhism without Monks: The Vajrayana religion of the Newars of Kathmandu Valley.” Journal of South Asian Studies 3, no. 1 (1973): 1– 14. • Locke, John K. “The Vajrayana Buddhism in the Kathmandu Valley.” In The Buddhist Heritage of Nepal, ed. John K. Locke. Kathmandu, Nepal: Dharmodaya Sabba, 1986, pp. 43-72. • Levy, Robert I. “Chapter Nine: Tantrism and the Worship of Dangerous Deities,” in Mesocosm: Hinduism and the Organization of a Traditional Newar City in Nepal. Delhi: Motilal Banarsidass, 1992, pp. 294-340. Optional Further Readings: • Owens, Bruce McCoy. “Blood and Bodhisattvas: Sacrifice among the Newar Buddhists of Nepal.” In Proceedings of the International Seminar on the Anthropology of Tibet and the Himalaya, September 21-28 1990 at the Ethnographic Museum of the University of Zürich, edited by Charles Ramble and Martin Brauen, pp. 258-69. Zürich: Ethnological Museum of the University of Zürich, 1993. WEEK #6 (Oct 5-Oct 11): DIVINE KINGSHIP 1. TUESDAY (10/07/2015) GENERAL PATTERNS Readings Required readings: • Heesterman, J.C. “The Conundrum of the King’s Authority.” In The Inner Conflict of Tradition: Essays in Indian Kingship, Ritual and Society. Chicago: Chicago University Press, 1985, pp. 108-127. • Inden, Ronald. “Ritual, Authority and Cyclic Time in Hindu Kingship.” In Kingship and Authority in South Asia. Edited by J.F. Richards. Madison: University of Wisconsin Press, 1978, pp. 28-73. Optional Further Readings: • Gonda, J. Ancient Indian Kindship From the Religious Point of View. Leiden (The Netherlands): E.J. Brill, 1966. • Lidke, Jeff. Vishvarupa Mandir: a study of Changu Narayan, Nepal’s most ancient temple, New Delhi: Nirala Publications, 1996. • Slusser, Mary S. Nepal Mandala: A Cultural Study of the Kathmandu Valley. Princeton, NJ: Princeton University Press, 1982. 2. THURSDAY (10/09/2015) KINGSHIP IN NEPAL Readings Required readings: • Bouillier, Véronique. “The King and his Yogi: Prithvi Narayan Shah, Bhagavantanath and the Unification of Nepal in the Eighteenth Century”, in J. P. Nelsen (éd.), Gender, caste and power in South Asia: Social status and mobility in a transitional society, New Delhi, Manohar, 1991, pp. 3-21. • Slusser, Mary Shepherd. “Lord Vishnu and the kings of Nepal.” Asian Art and Culture 9,3 (1996): 9- • Tanigawa, Masayuki. “The rationale for the kingship in Nepal.” Nepali Political Science and Politics 5 (1996): 29-38. • Toffin, Gérard “The Indra Jatra of Kathmandu as a Royal Festival: Past and Present,” Contributions to Nepalese Studies 19/1 (1992): 73-92. Optional Further Readings: • Sax, William S. “Divine kingship in the Western Himalayas.” European Bulletin of Himalayan Research 29-30 (2006): 7-13. • Witzel, Michael. “The Coronation Rituals of Nepal: With Special Reference to the Coronation of King Birendra.” In Niels Gutschow and Axel Michaels (eds.) Heritage of the Kathmandu Valley. Sankt Augustin: VGH Wissenschaftsverlag, 1987. WEEK #7 (Oct 12-18): HIGHLAND MIGRATIONS AND INTERACTIONS I 1. TUESDAY (10/13/2015) GENERAL PATTERNS Readings Required readings: • Childs, Geoff. “Trans-Himalayan Migrations as Processes, not Events: Towards a Theoretical Perspective.” Pp. 11-32. In Origins and Migrations in the Extended Eastern Himalayas, eds. Toni Huber and Stuart Blackburn, Boston and Leiden: Brill, 2012. • Childs, Geoff. “Refuge and Revitalization: Hidden Himalayan Sanctuaries (Sbasyul) and the Preservation of Tibet’s Imperial Lineages.” Acta Orientalia 60 (1999): 126-158. • MacDonald, A. W. “Hindu-isation, Buddha-isation, then Lama-isation or: What Happened at La-phyi?" in Indo-Tibetan Studies: Papers in Honour and Appreciation of Professor David L. Snellgrove’s Contribution to Indo-Tibetan Studies, edited by T. Skorupski. Tring, Eng.: Institute of Buddhist Studies, 1990, pp. 199-208. 2. THURSDAY (10/15/2015) HIGHLAND HISTORIES Readings Required readings: • Clarke, Graham E. “A Helambu History.” Journal of the Nepal Research Centre 4,1 (1980): 1-38. • Macdonald, A.W. “The Coming of Buddhism to the Sherpa Area of Nepal.” Acta Orientalia Academiae Scientiarum Hungaricae 34,1-3 (1980): 139-146. • Macdonald, A.W. “The Writing of Buddhist History in the Sherpa Area of Nepal.” In: A. D. Narain (ed.), Studies in the History of Buddhism, pp. ?? New Delhi: B. R. Publishing, 1980. Optional Further Readings: • Tautscher, Gabriele. Himalayan Mountain Cults: Sailung, Kalingchok, and Gosainkund – Territorial Rituals and Tamang Histories. Kathmandu: Vajra Publications, 2007. WEEK #8 (Oct 19-25): HIGHLAND MIGRATIONS AND INTERACTIONS II 1. TUESDAY (10/20/2015) YOGIS AND SCORCERERS ACROSS FRONTEIRS I Readings Required readings: • Ehrhard, F-K. “The Role of ‘Treasure Discoverers’ and Their Writings in the Search for Himalayan Sacred Lands.” Tibet Journal. Special Edition: Powerful Places and Spaces in Tibetan Religious Culture 19, 3 (1994): 3-20. • Tsogyal, Yeshe. The Lotus-Born: The life Story of Padmasambhava. Boston: Shambhala Dragon Editions, 1993. 2. THURSDAY (10/22/2015) YOGIS AND SCORCERERS ACROSS FRONTEIRS II Readings Required readings: • Tsangnyon Heruka, Life of Milarepa. trans. Andrew Quintman. London: Penguin Books, 2010. WEEK #9 (Oct 26-Nov 1): BUDDHIST SACRA 1. TUESDAY (10/27/2015) RELIC AND STŪPA Readings Required readings: • “Brief History of the Stupa,” in History of Great Stupa Jarung Khashor. Kathmandu: Samtenling Monastery, 2005. 83–94. • Dowman, Keith. “Boudhanath” in A Buddhist Guide to the Power Places of the Kathmandu Valley. Kathmandu: Vajra Publications, 2007, pp. 55–59. • Lewis, Todd. “Stūpas and Spouses.” In Popular Buddhist Texts from Nepal: Narratives and Rituals of Newar Buddhism. Albany: SUNY, 2000, 21-48. • Maitland, Padme Dorje. “A Structure for Veneration.” In Light of the Valley: Renewing the Sacred Art and Traditions of Svayambhu. Edited by Tsering Palmo Gellek and Padme Dorje Maitland. Cazadero, CA: Dharma Publishing, 2011. 24– 31. • von Rospatt, Alexander “The Sacred Origins of the Svayambhūcaitya and the Nepal Valley: Foreign Speculation and Local Myth.” Journal of the Nepal Research Centre vol. 13. Kathmandu: Nepal Research Centre 2009, pp.33-91. Optional Further Readings: • Gutshow, Neils. The Nepalese Caitya: 500 years of Buddhist votive architecture in the Kathmandu Valley. Stuttgart: Axel Menges, 1997. • Martin, Dan. “Crystals and Images from Bodies, Hearts and Tongues from Fire: Points of Relic Controversy from Tibetan History.” In Tibetan Studies: Proceedings of the 5th Seminar of the International Association for Tibetan Studies. Edited by Ihara and Yamaguchi. Narita: Naritasan Shinshoji, 1989. • Strong, John. Relics of the Buddha. Princeton: Princeton University Press, 2004, selections. • Trainer, Kevin. Relics, Ritual and Representation. Cambridge: Cambridge University Press, 1997. • von Rospatt, Alexander. “On the Conception of the Stūpa in Vajrayāna Buddhism: The example of the Svayambhucaitya of Kathmandu.” Journal of the Nepal Research Society 11 (1999): 121–147. 2. THURSDAY (10/29/2015) IMAGE Readings Required readings: • Eckel, David. “The Power of the Buddha’s Absence: On the Foundations of Mahayana Buddhist Ritual.” Journal of Ritual Studies 4/2 (1990): 61-95. • Gombrich, Richard. “The Consecration of a Buddha Image.” Journal of Asian Studies 26/1 (1966): 23-36. • Hutt, Michael. Nepal: A Guide to the Art and Architecture of the Kathmandu Valley. Boston: Shambhala, 1994, selections. • Lancaster, Lewis. “An Early Mahayana Sermon about the Body of the Buddha and the Making of Images.” Artibus Asiae 16 (1974): 287-291. Optional Further Readings: • Fisher, Robert E. The Art of Tibet. London: Thames and Hudson, 1997. WEEK #10 (Nov 2-Nov 8): WOMEN AND GODDESSES IN HIMALAYAN RELIGIONS 1. TUESDAY (11/03/2015) NUNS, MASTERS AND CONSORTS Readings Required readings: • Changchub, Gyalwa and Namkhi Nyingpo. Lady of the Lotus-Born: The Life and Enlightenment of Yeshe Tsogyal. Trans. by the Padmakara Translation Group. Boulder, CO and London: Shambhala Publications, 1999, selections. • Gutschow, Kim. Being a Buddhist Nun: The Struggle for Enlightenment in the Himalayas. Cambridge, MA: Harvard University Press, 2004, selections. • Schaeffer, Kurtis. Himalayan Hermitess: The Life of a Tibetan Buddhist Nun. New York: Oxford University Press, 2004, selections. Optional Further Readings: • Germano, David and Gyatso, Janet. “Longchenpa and the Possession of the Dākinīs.” In Tantra in Practice. Ed. David Gordon White. Princeton University Press, pp. 241-265. • Klein, Anne C. Meeting the Great Bliss Queen: Buddhism, Feminism, and the Art of Self. Boston: Beacon Press, 1995. • Tsomo, Karma Lekshe. Sisters in Solitude: Two Traditions of Buddhist Monastic Ethics for Women. Delhi: Sri Satguru Publications, 1997. • Willis, Janice, ed. Feminine Ground: Essays on Women and Tibet. Ithaca, NY: Snow Lion Publications, 1987. • Young, Serinity. Courtesans and Tantric Consorts. New York and London: Routledge, 2004. 2. THURSDAY (11/05/2015) GODDESSES OF THE VALLEY Readings Required readings: • Beyer, Stephen V. The Cult of Tārā: Magic and Ritual in Tibet. Hermeneutics, Studies in The History of Religions No.1. Berkeley: University of California Press, selections, 1978, selections. • Bledsoe, Bronwen. An Advertised Secret: The Goddess Taleju and the King of Kathmandu. In ed. David G. White, Tantra in Practice, 2000, pp. 195-205. • English, Elizabeth. Vajrayoginī: her visualizations, rituals & forms. A study of the cult of Vajrayoginī in India. Wisdom Publications, 2002, selections. • Pfaff-Czarnecka, Joanna. “The battle of meanings: commemorating the goddess Durga's victory over the demon Mahisa as a political act.” Kailash 18,3-4 (1996): 57-92. Optional Further Readings: • Kinsley, David. Tantric Visions of The Divine Feminine: The Ten Mahāvidyās, 1997. • Mitra, Mallar. “Goddess Vajravarahi: An Iconographical Study.” In Tantric Buddhism: Centennial Tribute to Dr. Benoytosh Bhattacharyya. Ed. by N. N Bhattacharyya and A. Ghosh. pp. 102-29. New Delhi: Manohar, 1999. • Pfaff-Czarnecka, Joanna. “The Nepalese Durga-Puja Festival or Displaying Military Supremacy on Ritual Occasions.” In Charles Ramble and Martin Brauen (eds.), Proceedings of the International Seminar on the Anthropology of Tibet and the Himalaya, pp. 270-286. Zürich: Völkerkundemuseum der Universität, 1993. • Shakya, Rashmila. From Goddess to Mortal: The True-Life Story of a Former Royal Kumari. Kathmandu: Vajra Publications, 2007. • van der Hoek, Bert and Balgopal Shrestha, “Guardians of the Royal Goddess: Kumār and Daitya as Protectors of Taleju Bhavāni of Kathmandu,” Contributions to Nepalese Studies 19.2 (1992): 193-122. WEEK #11 (Nov 9-15): CULTURAL HISTORY OF TIBET I 1. TUESDAY (11/10/2015) ANCIENT TIBET UNTIL 1100 Readings Required readings: • Kapstein, Matthew. The Tibetans. Malden MA: Blackwell Publishing, 2006. pp 27-83. Optional Further Readings: • Dudjom Rinpoche, Jikdrel Yeshe Dorje. The Nyingma School of Tibetan Buddhism: Its Fundamentals and History. Translated and edited by Gyurme Dorje and M. Kapstein. 2 vols. Boston, Wisdom, 1991. • Shakabpa, Tsepon W.D. One Hundred Moons: An Advanced Political History of Tibet, trans. Derek F. Maher. Leiden and Boston: Brill, 2010. • Stein, R.A. Tibetan Civilisation. London: Faber and Faber, 1972. • Van Schaik, Sam. Tibet: A History. New Haven: Yale University Press, 2011. 2. THURSDAY (11/12/2015) MEDIEVAL TIBET UNTIL 1100 CE TO 1600 CE Readings Required readings: • Brauen, Martin ed. The Dalai Lamas: A Visual History, ed. Martin. Chicago: Serindia Publications, 2005, selections. • Kapstein, Matthew. The Tibetans, pp. 84-139. Optional Further Readings: • Dreyfus, Georges B.J. The Sound of Two Hands Clapping: The Education of a Tibetan Buddhist Monk. Berkeley: University of California Press, 2003. • Samuel, Geoffrey, Introducing Tibetan Buddhism. London and New York: Routledge, 2012. • Snellgrove, David and H. Richardson. A Cultural History of Tibet. Boulder: Prajna, 1980. • Van Schaik, Sam. Tibet: A History. New Haven: Yale University Press, 2011. WEEK #12 (Nov 16-Nov 22): CULTURAL HISTORY OF TIBET II 1. TUESDAY (11/17/2015) 1600 TO THE MODERN PERIOD Readings Required readings: • Kapstein, Matthew. The Tibetans, pp. 140-174 and 269-300. Optional Further Readings: • Goldstein, Melvyn. A History of Modern Tibet, Volume 1: The Demise of the Lamaist State, 1913-1951. Berkeley: University of California Press, 1989. • Goldstein, Melvyn. A History of Modern Tibet, Volume 2: The Calm before the Storm, 1951-1955. Berkeley: University of California Press, 2007. • Shakya, Tsering. Dragon in the Snows: A History of Modern Tibet Since 1947. New York: Random House, 2012. • Van Schaik, Sam. Tibet: A History. New Haven: Yale University Press, 2011. 2. THURSDAY (11/19/2015) CONTEMPORARY ISSUES Readings Required readings: • Dreyfus, Georges. “The Shuk-Den Affair: Origins of a Controversy.” Journal of the International Association of Buddhist Studies 21, 2 (1998): 227-270. • Sperling, Elliot, “The Tibet-China Conflict: History and Polemics,” East-West Center Washington: Policy Studies 7 (2004). http://www.eastwestcenter.org/fileadmin/stored/pdfs/PS007.pdf. • Tibetan Policy Institute. “Why is Tibet Burning?” Central Tibetan Administration (2013). http://tibet.net/wp-content/uploads/2013/02/Whitepaper-Final-PDF.pdf. Optional Further Readings: • Barnett, Robert (ed.). Resistance and Reform in Tibet. New Delhi: Motilal Banarsidass Publishers, 1994. • Van Schaik, Sam. Tibet: A History, pp. 290-329. WEEK #13 AND #14 (Nov 23-Dec 6) TRADITIONS AND TRANSITIONS AMONG THE SHERPA Readings Required readings: • Adams, Vincanne. “Dreams of a Final Sherpa.” American Anthropologist, New Series, Vol. 99, No. 1. (Mar., 1997): 85-98. • Ortner, Sherry. Life and Death on Mt. Everest: Sherpas and Himalayan Mountaineering. Princeton, NJ: Princeton University Press, 1999. Optional Further Readings: • Adams, Vincanne. Tigers of the Snow and Other Virtual Sherpas: An Ethnography of Himalayan Encounters. Princeton, NJ: Princeton, 1996. • Fürer-Haimendorf, Christoph von. The Sherpas of Nepal: Buddhist Highlanders. London: John Murray, 1964. • Fürer-Haimendorf, Christoph von. The Sherpas Transformed. New Delhi: Sterling Publishers, 1984. • Samuel, Geoffrey. “Religion in Tibetan Society: A New Approach. Part Two: The Sherpas of Nepal: A Case Study.” Kailash (1978): 99-114. WEEK #15 (Dec 7-Dec 13): GLOBAL TRANSACTIONS 1. TUESDAY (12/08/2015) NEGOTIATING BORDERS Readings Required readings: • Harris, Tina. Geological Diversions: Tibetan Trade, Global Transactions. Athens, Georgia: University of Georgia Press, 2013, selections. Optional Further Readings: • Bauer, Kenneth. High Frontiers: Dolpo and the Changing World of Himalayan Pastoralists. New York: Columbia University Press, 2004. • Shneiderman, Sarah. “Swapping Identities: Borderland Exchanges along the Nepal-TAR Border.” Himal Southasian 18(3): 32-33. 2. THURSDAY (12/10/2015) NEGOTIATION IDENTITIES Readings Required readings: • Moran, Peter. “Commodities and the aura of the other.” In Buddhism Observed: Travelers, exiles and Tibetan Dharma in Kathmandu. London and New York: RoutledgeCurzon, pp. 34-57. • Toffin, Gérard, From Monarchy to Republic: Essays on Changing Nepal. Kathmandu: Vajra Books, 2013, selections