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The Wonnarua were the first inhabitants of the (Coquun) Hunter Valley, with the Worimi to the north eastern shores, and the Awabakal to the south eastern shores. The three tribes would come together, this being the foundation for today’s rich and ancient Aboriginal culture. In Aboriginal culture, people do not own the land, the land owns them. People come from mother earth and return to mother earth in death. BAIAME, KEEPER OF THE VALLEY Aboriginal tradition tells of Baiame the ancestral being of the people of the Hunter Valley, the Great Spirit who is keeper of the Valley. Baiame created the earth and sent other spirits to create and live in the natural features of the valley. Baiame created the first laws by which Aboriginal people lived and these remained unchanged through thousands of years of Aboriginal life. TRIBES OF THE (COQUUN) HUNTER VALLEY Maitland’s Wallis Plains was a fighting field between the Wonnarua, the Worimi and the Awabakal. The tribes of the (Coquun) Hunter Valley would travel along an ancient trading route between the Sydney area and the Hunter Valley, to exchange goods and perform ceremonies at various sites along the way. Tribes from other areas including the Gamilaroi from the north west, the Wiradjuri from the south west, the Darkinjung from the south and the Birpai from the north also travelled through the area. They would be invited to participate in ceremonies. Today, the details of the tribes and tribal boundaries is contentious, and hard to define due to a lack of written and oral history. White colonization introduced a ban on cultural practices and elders died at an early age, before knowledge could be passed on to future generations. NAMES OF THE RIVER The name of the Hunter River in a local Aboriginal dialect was Myan. The river at Morpeth was called Coonanbarr and the junction of the river with Wallis Creek was called Boomi. The river was known by different names by different Aboriginal tribes. EUROPEAN INVASION The Aboriginal lifestyle and sense of identity was overwhelmed by the arrival of European settlers in the early 19th Century. Within a few decades, most of the land along the eastern seaboard was estranged and transformed by occupation, clearing, cultivation and building, and this progressed inland. Illnesses brought into the area by the settlers caused high mortality amongst the local Aboriginal communities. Together with the loss of their hunting grounds, the Aboriginal population was much reduced. Many were displaced to less settled country such as the head of the Paterson River and the nearby ranges. MINDARIBBA LOCAL ABORIGINAL LAND COUNCIL The Aboriginal race was also being bred out due to convicts and settlers who were allocated ‘selections’ of land. Many had children with women and young girls who were taken in as their help. Hence, the Aboriginal population became fairer in complexion within the regions of the more desirable and prosperous land. This enabled a very positive step to be taken for the Aboriginal community to progress and strive forward to independence giving them the opportunity to assist the community members and leave a legacy for the Jarjum (children) to carry on. Mindaribba Local Aboriginal Land Council (L.A.L.C) was formed in 1984 under the 1983 Land Rights Act by a number of concerned Aboriginal residents in the area who occupied a small office in High Street. Mindaribba L.A.L.C. and members recognise the efforts of a number of Aboriginal leaders in aiding this to happen including Rick Griffiths, George Griffiths, Lillian Boney and Stephen Talbot. In current times, the Mindaribba L. A. L. C. at Metford have established a Health and Multi Purpose Centre. The Centre is involved with land acquisition and preservation programs, along with providing educational, health, sporting and cultural facilities which service the local Aboriginal community. The Mindaribba L. A. L. C., and the Lower Hunter Wonnarua Council Inc have generously assisted with this project. KELLY GRIFFITHS FROM THE DREAMING: MY BELIEF ....only moments ago Creation came into existence, she was born. Here is a momentary glimpse of the Dreaming in its rawest form. Life and nature are all one, and interrelated. Placed here for all to view and observe through the hands, skill and art of Kelly Griffiths.