Survey
* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
Bhupen Hazarika: The balladeer passes on Born 8 September 1926 Sadiya, Assam, Indian Empire Died 5 November 2011 (aged 85) Mumbai, Maharashtra, India[1] Nationality Indian Occupation Musician, singer, poet, filmmaker, lyricist, philosophy and humanist Years active 1939-2011 Notable works Rudaali Darmiyaan: In Between Gaja Gamini Daman: A Victim of Marital Violence Indramalati Influenced by Bishnu Rabha[citation needed] Political party Bharatiya Janata Party Political movement Indian Peoples Theater Association Spouse Priyamvada Patel (1950-1963) Partner Kalpana Lajmi (1972–2011) Children Tej Bhupen Hazarika (b. 1952) Awards Padma Shri (1977) Dadasaheb Phalke Award (1992) Padma Bhushan (2001) Sangeet Natak Akademi Fellowship (2008) Asom Ratna (2009) Signature was an Assamese born Indian singer, composer, lyricist, music director, filmmaker, philosopher and politician from the Indian state of Assam. His style of music influenced many people throughout India and in the neighboring countries. His songs reflected his view on the current situations of the society, culture, politics, corruption etc. He composed songs in Assamese, Bengali, Hindi and English. He played an important role in visualizing the culture and art of Assam to other parts of India and worldHazarika was born in Sadiya, Assam, the eldest child of Nilakanta and Shantipriya Hazarika[3]. He sang his first song at the age of 12 in the second Assamese film, Agarwala's Indramalati (Biswa Bijoy No Jowan), in 1939.[4][5] He completed his Intermediate Arts from Cotton College in 1942, and went on to Banaras Hindu University to complete his B.A. in 1944 and his M.A. in Political Science in 1946. He earned a Ph.D in mass communication from Columbia University in Manhattan, New York City in 1952, submitting a dissertation titled "Proposals for Preparing India's Basic Education to Use Audio-Visual Techniques in Adult Education". He was the President of the Asam Sahitya Sabha in 1993 As a singer, Hazarika was known for his baritone voice and diction;[7] as a lyricist, he was known for poetic compositions and parables which touched on themes ranging from romance to social and political commentary; and as a composer for his use of folk music. Some of his most famous compositions were adaptations of American black spirituals that he had learned from Paul Robeson, whom he had befriended during his years in New York City in the early 1950s[8]. He was a name to reckon in Assam, West Bengal and Bangladesh Bhupen da had a fantastic send off. He deserves every minute of the accolade of love and respect if not more. He was truly a giant among the stars and contributed more to mankind than he got. The golden age of monumental melody and beautiful lyrics will however remain unforgetable in the heard and minds of music lovers throughout the world. Bhupen Hazarika, the giant among the stars. No one in living memory has contributed so much in realm of creative music,literature ,the film industry and as a greatest of the great as an entertainer particularly in Assam and Eastern India.His memory will remain immortal in the minds of all music lovers all throughout the world. How deserves a rest and peace among the lap of G The Judges Field in front of the Chief Justice's Guwahati residence is now empty. The pandal erected to cover the glass-topped coffin is gone. Bhupen Hazarika's embalmed body lay in state here from nine in the evening of November 7, 2011, till gates were shut at five in the morning two days later. Estimates vary, but nearly one million people, young and old, waited for as long as eight hours to have a glimpse of the man who became a legend in his lifetime. Mothers carried babies in their arms and grandmothers rode the shoulders of grandsons. Crowds came pouring in unending streams. There wasn't a single broken thread till night became day. They came from all parts of Assam, by train and bus; from all states in north-east. The government of Arunachal Pradesh declared a holiday in his honour. And the pressure of crowds forced his cremation to be delayed by a day. At the crack of dawn on November 9, his final journey began. Fittingly, along the Brahmaputra, fondly called Luit in his numerous songs about the river. At 10 in the morning, guns boomed 21 times as Tej, his son, lit the pyre. Thousands thronged the arena, but there was no stampede. Everyone watched silently as flames consumed the last remains of the balladeer loved by people around the world, not only Assamese. The year is 1957 in Calcutta and lights dim on the stage. When they come on again, the backdrop shows a river and a tiny boat, a lone figure in silhouette standing still. Then music begins, a voice in Assamese sings about Rangmon, the fisherman. A storm is on its way and his wife implores him not to go out fishing. The screen undulates and the figure standing still explodes in rhythmic movements. The great Uday Shankar is dancing to Bhupen Hazarika's song and music. There would be more surprises. Calcutta would be enchanted by Bhupen Hazarika's music. Those were the days of musical soirees in winter. Among many stalwarts of popular music, Hazarika was the only one who would stand and sing with harmonium on a table. Others, including Hemanta Mukhopadhaya, would prefer to sit on the floor. People would rush to listen to his geeti-kathas, a unique feature in Calcutta at the time. He would talk about racism in America and burst into Paul Robeson's songs. He would talk about the nights he spent with Italian fishermen listening to their songs; an Italian refrain would be followed by a majhi's song; he would sing mahut bandhu re, the lonely wail of a woman left His behind Bangla diction by was flawless. the His elephant-catcher. music crossed borders: Brahmaputra became Ganga, Luit became Padma; 'Ol' man river' became first Nishabde nirabe, O burha Luit tumi boya kio in Assamese, then Bistirno dupare in Bengali or Ganga behti hai kyon in Hindi. His poetry made his music, he wrote the lyrics for almost all his songs.