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Compromise of 1850 The Compromise of 1850 was actually a series of bills passed mainly to address issues related to slavery. The bills provided for slavery to be decided by popular sovereignty in the admission of new states, prohibited the slave trade in the District of Columbia, settled a Texas boundary dispute, and established a stricter fugitive slave act. By 1850 sectional disagreements centering on slavery were straining the bonds of union between the North and South. These tensions became especially acute when Congress began to consider whether western lands acquired after the Mexican War would permit slavery. In 1849 California requested permission to enter the Union as a free state. Adding more free state senators to Congress would destroy the balance between slave and free states that had existed since the Missouri Compromise of 1820. Because everyone looked to the Senate to defuse the growing crisis, Senator Henry Clay of Kentucky proposed a series of resolutions designed to "Adjust amicably all existing questions of controversy . . . arising out of the institution of slavery." Clay attempted to frame his compromise so that nationally minded senators would vote for legislation in the interest of the Union. In one of the most famous congressional debates in American history, the Senate discussed Clay’s solution for 7 months. It initially voted down his legislative package, but Senator Stephen A. Douglas of Illinois stepped forward with substitute bills, which passed both Houses. With the Compromise of 1850, Congress had addressed the immediate crisis created by territorial expansion. But one aspect of the compromise—a strengthened fugitive slave act—soon began to tear at sectional peace. The Compromise of 1850 is composed of five statues enacted in September of 1850. The acts called for the admission of California as a “free state,” provided for a territorial government for Utah and New Mexico, established a boundary between Texas and the United States, called for the abolition of slave trade in Washington, DC, and amended the Fugitive Slave Act. The Kansas-Nebraska Act The Kansas-Nebraska Act was passed by the U.S. Congress on May 30, 1854. It allowed people in the territories of Kansas and Nebraska to decide for themselves whether or not to allow slavery within their borders. The Act served to repeal the Missouri Compromise of 1820 which prohibited slavery north of latitude 36°30´. The Kansas-Nebraska Act infuriated many in the North who considered the Missouri Compromise to be a long-standing binding agreement. In the pro-slavery South it was strongly supported. After the Kansas-Nebraska Act was passed, pro-slavery and anti-slavery supporters rushed in to settle Kansas to affect the outcome of the first election held there after the law went into effect. Pro-slavery settlers carried the election but were charged with fraud by anti-slavery settlers, and the results were not accepted by them. The anti-slavery settlers held another election, however proslavery settlers refused to vote. This resulted in the establishment of two opposing legislatures within the Kansas territory. Violence soon erupted, with the anti-slavery forces led by John Brown. The territory earned the nickname "bleeding Kansas" as the death toll rose. President Franklin Pierce, in support of the pro-slavery settlers, sent in Federal troops to stop the violence and disperse the anti-slavery legislature. Another election was called. Once again pro-slavery supporters won and once again they were charged with election fraud. As a result, Congress did not recognize the constitution adopted by the pro-slavery settlers and Kansas was not allowed to become a state. Eventually, however, anti-slavery settlers outnumbered pro-slavery settlers and a new constitution was drawn up. On January 29, 1861, just before the start of the Civil War, Kansas was admitted to the Union as a free state. Fugitive Slave Act In payment for Southern support for California's admission to the Union as a free state and ending the slave trade in the District of Columbia, Congress created the Fugitive Slave Act to assist the South with maintaining tight control on slaveholders’ property. The new law created a force of federal commissioners empowered to pursue fugitive slaves in any state and return them to their owners. No statute of limitations (specific time) applied, so that even those slaves who had been free for many years could be (and were) returned. The commissioners enjoyed broad powers, including the right to compel citizens to help in the pursuit and capture of runaways; fines and prison awaited those who refused to cooperate. A captured runaway could not testify on his own behalf and was not entitled to a court trial. The commissioners received a fee of 10 dollars for every slave returned; the fee was reduced to five dollars if the accused slave were released. The passage and enforcement of this law enraged many in the North. Some states reacted by passing legislation designed to cause trouble for the federal commissioners' activities, but such laws were declared unconstitutional by the U.S. Supreme Court. Riots occurred in some Northern communities and soldiers were sent to restore order. Harriet Beecher Stowe, excerpts from Uncle Tom’s Cabin (1852) Published in 1852, Uncle Tom’s Cabin tells the story of a Christian slave, Uncle Tom, who is sold by a Kentucky family burdened by debt. Finally, sold again, he dies under the lash of the henchman of a cruel overseer, Simon Legree, who wants Uncle Tom to accept him instead of God as his master. Stowe’s book quickly sold 300,000 copies and shocked many Northerners into a hatred for the slave system. Though few Northerners were converted to the cause of immediate abolition, Stowe’s novel influenced more and more Northerners to adopt a position against the expansion of slavery an increasingly contentious sectional issue during the 1850s. Susan and Emmeline were sent to the depot to await a general auction on the following morning; and as they glimmer faintly upon us in the moonlight which steals through the grated window, we may listen to their conversation. Both are weeping, but each quietly, that the other may not hear. "Mother, just lay your head on my lap, and see if you canít sleep a little," says the girl, trying to appear calm. "I havenít any heart to sleep, Em; I canít; itís the last night we may be together!" "Oh, mother, donít say so! Perhaps we shall get sold together who knows?" "If it was anybodyís else case, I should say so, too, Em," said the woman; "But Iím so ëfeared of losiní you that Ii donít see anything but the danger." "Why, mother, the man said we were both likely, and would sell well." Susan remembered the manís looks and words. With a deadly sickness at her heart, she remembered how he had looked at Emmelineís hands, and lifted up her curly hair, and pronounced her a first-rate article. Susan had been trained as a Christian, brought up in the daily reading of the Bible, and had the same horror of her childís being sold to a life of shame that any other Christian mother might have; but she had no hope no protection. "Mother, I think we might do first-rate, if you could get a place as a cook, and I as chambermaid or seamstress, in some family. I dare say we shall. Letís both look as bright and lively as we can, and tell all we can do, and perhaps we shall," said Emmeline. "I want you to brush your hair all back straight, to-morrow," said Susan. "What for, mother? I donít look near so well that way." "Yes, but youíll sell better so." "I donít see why!" said the child. "Respectable families would be more apt to buy you, if they say you looked plain and decent, as if you wasnít trying to look handsome. I know their ways betterín you do," said Susan. "Well, mother, then I will."