109012839 - (BORA)
... important sources for our knowledge about the God-fearers, I will continue with presenting the contemporary scholarly debate about them. I will then present the Rabbinic perspective concerning God-fearers. Thereafter I will investigate God-fearers in the Tanakh. In part IV I will investigate of how ...
... important sources for our knowledge about the God-fearers, I will continue with presenting the contemporary scholarly debate about them. I will then present the Rabbinic perspective concerning God-fearers. Thereafter I will investigate God-fearers in the Tanakh. In part IV I will investigate of how ...
Proverbs》(W. Robertson Nicoll)
... religious minds. Bacon and Descartes were both stirred to their investigation of physical facts by their belief in the Divine Being who was behind them. To mention only our great English thinker, Bacon’s "Novum Organum" is the most reverent of works, and no one ever realized more keenly than he tha ...
... religious minds. Bacon and Descartes were both stirred to their investigation of physical facts by their belief in the Divine Being who was behind them. To mention only our great English thinker, Bacon’s "Novum Organum" is the most reverent of works, and no one ever realized more keenly than he tha ...
Rosh Hashanah -- Connections
... that will be. Perkei Avot teaches: “Repent one day before your death.” [PA 2:15] Which is understood to mean repent, repair, live as fully and as cleanly as we can each day, for we never know which day will be the day before our last. The central prayer of these Days of Awe, the Unatana Tokef, asks ...
... that will be. Perkei Avot teaches: “Repent one day before your death.” [PA 2:15] Which is understood to mean repent, repair, live as fully and as cleanly as we can each day, for we never know which day will be the day before our last. The central prayer of these Days of Awe, the Unatana Tokef, asks ...
Amidah (led by Yvonne) - Eastbourne Liberal Jewish Community
... The continuity is reassuring. It is what makes us one people, with a common heritage and task. It enables us to affirm. How good are your tents, O Jacob, your dwelling-places, O Israel. ‘Dwelling places’ refers to synagogues and sanctuaries, so designated in the hope that God may dwell in them, and ...
... The continuity is reassuring. It is what makes us one people, with a common heritage and task. It enables us to affirm. How good are your tents, O Jacob, your dwelling-places, O Israel. ‘Dwelling places’ refers to synagogues and sanctuaries, so designated in the hope that God may dwell in them, and ...
To what extent do you believe that the Jews are the chosen people?
... people …is particularly problematic for many Jews today, in that it seems to fly in the face of monotheistic belief that the idea of Israel as God’s chosen people …is particularly problematic for all humanity is created in the divine image—and hence, all humanity is equally many Jews today, in that ...
... people …is particularly problematic for many Jews today, in that it seems to fly in the face of monotheistic belief that the idea of Israel as God’s chosen people …is particularly problematic for all humanity is created in the divine image—and hence, all humanity is equally many Jews today, in that ...
Mawza Exile
The Exile of Mawzaʻ (the expulsion of Yemenite Jews to Mawza') - Hebrew: גלות מוזע, pronounced [ğalūt mawzaʻ]; 1679—1680, is considered the single most traumatic event experienced collectively by the Jews of Yemen, in which Jews living in nearly all cities and towns throughout Yemen were banished by decree of the king, Imām al-Mahdi Ahmad, and sent to a dry and barren region of the country named Mawzaʻ to withstand their fate or to die. Only a few communities, viz., those Jewish inhabitants who lived in the far eastern quarters of Yemen (Nihm, al-Jawf, and Khawlan of the east) were spared this fate by virtue of their Arab patrons who refused to obey the king’s orders. Many would die along the route and while confined to the hot and arid conditions of this forbidding terrain. After one year in exile, the exiles were called back to perform their usual tasks and labors for the indigenous Arab populations, who had been deprived of goods and services on account of their exile.