What do liturgical colors mean?
... The current six liturgical colors, which include rose and violet/purple, were codified in 1570 with the
promulgation of the Roman Missal after the Council of Trent. Gold and silver are allowed on special
A long-simmering tension over `creeping infallibility`
... focus on rare public proclamations downplays the role
of the church's "ordinary and universal magisterium,"
meaning things that have been taught consistently
across time. Such teachings are effectively infallible,
according to this understanding, even if no pope has
ever formally declared them as su ...
2013-November-01 Diocese of Prince George Pagella of Faculties
... The faculty is granted to priests and deacons to permit a marriage of mixed religion (between two baptized
persons), one of whom was baptized in the Catholic Church or received into it after baptism and who has
not departed from the Church by a formal act, and the other of whom belongs to a Church o ...
Ch11Ls2Gr8 - St. Joseph Hill Academy
... Why did the Church face so many setbacks in
the understanding of the Catholic faith?
Many priests caring for the sick contracted the plague and
Word - Saint Mary`s Press
... (example: Dogmatic Constitution
on the Church [Lumen Gentium,
1964] from Vatican Council II)
solemn, formal document on
matters of highest consequence
concerning doctrine or
Summorum Pontificum (English: Of the Supreme Pontiffs) is an Apostolic Letter of Pope Benedict XVI, issued motu proprio (i.e., on his own initiative), by which he specified the circumstances in which priests of the Latin Church may celebrate Mass according to the what he called the ""Missal promulgated by Blessed John XXIII in 1962"" (the latest edition of the Roman Missal in the form known as the Tridentine Mass), and administer most of the sacraments in the form used before the liturgical reforms that followed the Second Vatican Council.The document, dated 7 July 2007 and in force since 14 September 2007, was released along with a letter in which Pope Benedict explained his reasons for issuing it.The document replaced the motu proprio Ecclesia Dei of 1988, which allowed individual bishops to establish places where Mass could be said using the 1962 Missal. It granted greater freedom to use the Tridentine liturgy in its 1962 form, stating that all priests may freely celebrate Mass with the 1962 Missal privately, without having to ask for permission from anyone. It also provided that, ""in parishes where a group of the faithful attached to the previous liturgical tradition stably exists, the parish priest should willingly accede to their requests to celebrate Holy Mass according to the rite of the 1962 Roman Missal"", and should ""ensure that the good of these members of the faithful is harmonised with the ordinary pastoral care of the parish, under the governance of the bishop"" (Article 5).In his accompanying letter, Pope Benedict explained that his action was aimed at broadly and generously providing for the rituals which nourished the faithful for centuries and at ""coming to an interior reconciliation in the heart of the Church"" with Traditionalist Catholics in disagreement with the Holy See, such as the members of the Society of St. Pius X. He stated that, while it had first been thought that interest in the Tridentine Mass would disappear with the older generation that had grown up with it, some young persons too have ""felt its attraction and found in it a form of encounter with the mystery of the Eucharist particularly suited to them."" In view of fears expressed while the document was in preparation, he took pains to emphasize that his decision in no way detracts from the authority of the Second Vatican Council and that, not only for juridical reasons, but also because the requisite ""degree of liturgical formation and some knowledge of the Latin language"" are not found very often, the Mass of Paul VI remains the ""normal"" or ""ordinary"" form of the Roman Rite Eucharistic liturgy.