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obligations to God - Tanzeem-e
obligations to God - Tanzeem-e

... must reassess our obligations to God, since it is likely that our condition is not too different from the one in the above-mentioned example. Before commencing with the subject, however, let us understand its importance from yet another angle. There are two main factors that determine one’s actions: ...
Corporate Social Responsibility: An Islamic Perspective
Corporate Social Responsibility: An Islamic Perspective

... from Allah (swt) and human nature (Izzi Deen, 1990). Muslims practice ethical values based on the teaching of the Qur’an and the sunnah (the model behaviour of the Prophet Muhammad (pbuh). The second principle is fitrah (natural instinct) (Qur’an, 91:7-8). Having natural instinct, the ordinary indiv ...
the five pillars of islam and national development in nigeria
the five pillars of islam and national development in nigeria

... this aspect of Prophet Muhammad transformed the society, we are witness to it and that also should happen in our own society. So that the name of Muhammad ashadu ana Muhammadan Rasulu-lahi, in that respect is a transforming name from society that we have an example set by him. It should be noted tha ...
Islamic actors and interfaith relations in northern Nigeria
Islamic actors and interfaith relations in northern Nigeria

... traditional religions converted to Christianity, compared to those who converted to Islam. With no credible census data after 1963, and the final removal of questions on religious affiliation, we have very little evidence to go on. Instead, what we have are very contradictory assertions. For example ...
Global Muslims` Double Jeopardy: Islamophobia and Globalization
Global Muslims` Double Jeopardy: Islamophobia and Globalization

... empire in Eastern Europe, North Africa and Middle East for centuries. However, the loss of Turkey’s last vestiges of its empire soon after World War I sent two ominous signals to Muslims, especially in the Indian Subcontinent, that: a) while the Muslim World was under European (Christian) domination ...
Patterns of Islamization in Indonesia
Patterns of Islamization in Indonesia

... referred to as the 'Abrahamic' religions. Like Judaism and Christianity, Islam also acknowledges a spiritual lineage from Abraham (Ar. Ibrahim) and teaches that one God has communicated to humanity through a succession of prophets. The prophet of Islam is Muhammad (d. 632) who lived in the Arabian P ...
Unit 3 - The Enlightenment
Unit 3 - The Enlightenment

... person.” – Locke, The Second Treatise of Government ...
business_and_security_hasan_kinyua
business_and_security_hasan_kinyua

... Islam gives complete freedom to economic enterprise. Each individual in an Islamic society enjoys complete freedom in the earning of his livelihood. He can start, manage and organize any kind of business enterprise within the limits set by the Islamic Shari‘ah. However, freedom does not and must not ...
Islamic texts - One Faith One Church
Islamic texts - One Faith One Church

... this was occurring on the one hand, it gave opportunity for progressive Muslim thought to reemerge. Hence, we observe progressive Muslim individuals and organizations re-opening the discourse on Islam, gender and sexual diversity in the last decade. Scholastic work such as that of Scott Siraj al-Haq ...
Islamic economics and global capitalism
Islamic economics and global capitalism

... They focus on the effort to build two institutions: a system of Islamic banking that steers clear of charging interest, and a program of religiously mandated almsgiving, the zakat, the purpose of which is to purify wealth and redistribute some of its surplus to the needy. he religious premise that u ...
Islam and Terror: From the Perspective of Fethullah GÜLEN İsmail
Islam and Terror: From the Perspective of Fethullah GÜLEN İsmail

... secondary. Peace, however, is essential in Islam. War is justified only to prevent chaos (which leads to wars), anarchy, tyranny, mischief, rebellion and so on. The Qur’an explains this issue in Surah Baqara (2:191) by stating ‘tumult and oppression are worse than slaughter’. Thus war is justified i ...
A Non-Technical Primer on Private Ownership in Islam
A Non-Technical Primer on Private Ownership in Islam

... satisfaction for other members of the society and, therefore, the welfare of society generally will improve. As Sader (1350, p. 415) mentions, the relation between individuals and society in Islam is not a force of production. In other words, hiring, employing connection, employer-employee relations ...
The Basic Teachings of Islam
The Basic Teachings of Islam

... years it spread over a vast area, from the Iberian Peninsula and Spain in the west to the Middle East in the east. Having its origins as the religion of Arabian merchants, this expansion increased along the fringes of the Mediterranean Sea and Silk Road trade routes. Various empires rose and fell on ...
promotion of Islam
promotion of Islam

... Tabung Haji (Pilgrim’s Fund). These organisations were intended primarily to provide education on Islam and to support Muslims’ pilgrimage to Mecca (Sani, 2015). The post-independence focus of the government was to manage economic and social issues, which especially took precedence after an incident ...
Terrorism is noT isLAm - Birmingham Central Mosque
Terrorism is noT isLAm - Birmingham Central Mosque

... who adopt Christianity, near and far, we are with them. Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by God! I hold out against anything that displeases them. No compulsion is to be on them. Neither are their judges to be removed from the ...
The Intellectualist Movement in Ethiopia, the Muslim Brotherhood
The Intellectualist Movement in Ethiopia, the Muslim Brotherhood

... The Muslim Brotherhood is generally viewed as fundamental to the development of the ideology commonly known as Islamism, an ideology usually portrayed as aiming to Islamise both society and the state, often through violent means. Democracy and a secular legal and political system are defined as ille ...
The Intellectualist movement in Ethiopia, the Muslim
The Intellectualist movement in Ethiopia, the Muslim

... The Muslim Brotherhood is generally viewed as fundamental to the development of the ideology commonly known as Islamism, an ideology usually portrayed as aiming to Islamise both society and the state, often through violent means. Democracy and a secular legal and political system are defined as ille ...
FOUNDATION OF THE ISLAMIC STATE AT MEDINA AND ITS
FOUNDATION OF THE ISLAMIC STATE AT MEDINA AND ITS

... too would have a sigh of relief from the hardships and cruelties of the Meccans if they were shifted to Yathrib. Hence, for the sake of protecting the faith, restoring dignity and freedom of life and checking the forces of tyranny and oppression, Muhammad (peace be upon him) ordered his adherents to ...
The Muslims - John Birchall
The Muslims - John Birchall

... the ethnic Albanian minority - a group which includes most Muslims. With EU and NATO support a deal was reached offering them greater rights, although some have been unhappy with the pace of change. The US State Department suggests that religious freedom is generally respected and that "societal dis ...
Document
Document

... The Truth: The root word for Islam is “al-Silm,” which means “submission” or “surrender.” There is no controversy about this meaning among Islamic scholars! Submission and peace can be very different concepts, even if a form of peace is often brought about through forcing others into submission. In ...
Europeanisation, not Islamisation- Written by Bassam
Europeanisation, not Islamisation- Written by Bassam

... Islam was at the centre of the debate because by now Muslims constitute approximately twelve percent of the French population, making them the single largest group of immigrants. It was in Paris that I first presented my concept of Euro-Islam, which is why it should be located within the context of ...
What do ordinary citizens in the Arab world really think about the
What do ordinary citizens in the Arab world really think about the

... We wanted to dig even deeper into factors shaping the views of younger less well-educated men, the key demographic targeted by Islamic State messaging. We therefore introduced a survey experiment into the 2016 Arab Barometer instrument. Respondents were randomly assigned to either a control group or ...
Violence In The Koran And The Bible
Violence In The Koran And The Bible

... that the recent acts of violence in the name of Allah against the “infidels” hostile to Islam, are not different than the use of violence by ancient Israel or by Medieval church leaders. In these instances violence was used to kill people perceived to be God’s enemies. Woodward himself in Newsweek a ...
Al-Zawahiri, Al-Libi: Libyan Islamic Fighting Group Joins Al-Qa'ida November 3, 2007
Al-Zawahiri, Al-Libi: Libyan Islamic Fighting Group Joins Al-Qa'ida November 3, 2007

... procession on this righteous path. By doing so, they have gained high ranks and manifested the blessing of unity, as a result of which the agents of France experienced the taste of death and their struggle was refreshed with the spilling of their chaste blood. Following these sacrifices, world consp ...
The Caliph`s New Clothes: The Islamic State in Iraq and Syria
The Caliph`s New Clothes: The Islamic State in Iraq and Syria

... changing circumstances. Like Muhammad in his first prophetic phase in Mecca (610–622), they are ...
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Islam and violence

Islam's doctrines and texts have in some cases been interpreted as advocating violence. This article deals with the juxtaposition in Islamic law and theology of violence and non-violence by groups and individuals. Islam teaches that fighting is the correct reaction to defend oneself or one's nation. Mainstream Islamic law stipulates detailed regulations for the use of violence, including the use of violence within the family or household, the use of corporal or capital punishment, as well as how and when to wage war.Research continues on the Quran, but the beliefs of Muslims around the world and further related data is also emerging. For instance, the majority of Muslim political leaders and organizations have flatly condemned the attacks of September 11, included the leaders of Egypt (Hosni Mubarak), the Palestinian Authority (Yasser Arafat), Libya (Muammar Gaddafi), Syria (Bashar al-Assad), Iran (Mohamed Khatami) and Pakistan (Pervez Musharraf) among others. Early Gallup Poll data suggested that 6.5% of Muslims worldwide thought the 9/11 attacks were mostly justified, while 55.4% thought the attacks were not justified at all. More recently, the Pew Research Center's 2013 poll showed that the majority of Muslims in most Muslim countries oppose terrorism.
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