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Penetrating the Tangle Stephanie Kaza
Penetrating the Tangle Stephanie Kaza

... titudeswerethought to corrupt people,impairing their capacityfor spiritual development. The "Quaker"critique focusesmore on the wastefulnatureof the goods choiceand pointlessproliferaexcessive From this perspective, themselves. Plannedobsolestion of productsis seenas extravagantand unnecessary. cenc ...
Six Major Texts of Buddhist Philosophy
Six Major Texts of Buddhist Philosophy

... beings would be not able to achieve enlightenment without mastering the "five major science". The science of logic is one of them. Moreover, as I mentioned earlier it's one of the six principal subjects, which consist of almost all the studies of Buddhism. In fact, historical Buddha did not teach lo ...
Neo-Buddhist Movement in India: Critical Investigation on a
Neo-Buddhist Movement in India: Critical Investigation on a

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Feb-2014 - Nan Tien Temple
Feb-2014 - Nan Tien Temple

... Enrol now in the upcoming subjects – ‘Mindfulness: Theory and Practice’ (3-7 March), the new ‘Mind-Body Wellness’ (24-28 March)* and ‘Selected Readings of Buddhist Literature’ (31 March-4 April). Visit www.nantien.edu.au for more details and to enrol. *Note: Nan Tien Institute’s Master of Arts (Heal ...
Introducing a Buddhist Shrine
Introducing a Buddhist Shrine

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Chapter 5 “Today we are going to learn about the Buddha and the
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ISSN 1076-9005 Volume 5 1998: 220-240 Publication Date: 1 June 1998
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Chapter Three: People and Ideas on the Move
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Votive Images and Talismans in Buddhist Art

... have lost their parents, sisters or brothers during their early childhood and think of their deceased relatives when they are fully grown up and long to know where they have been reborn, such grown up person can make images of Ksitigarbha Bodhisattva, hearing then his name, admiring his image or pay ...
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appreciating buddhist art: part one - siddhartha gautama
appreciating buddhist art: part one - siddhartha gautama

... known as Shakyamuni Buddha, Shakya being the name of the royal family he was born into; and ‘muni’ meaning ‘sage’ or ‘the able one’. He lived sometime between the 6th and 4th century BCE in India. Though born a prince, he left behind all his riches and pursued the life of an ascetic. His path later ...
Myosetsuji News Sept_14
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... There are sections reserved for wheelchairs at the Hoando so people unable to walk will have the opportunity to chant to the Dai-Gohonzon. At this session I happened to be among some elderly and ill members in various states of awareness. I reflected on how fortunate they were to have loved ones who ...
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Buddhism in Myanmar



Buddhism in Myanmar is predominantly of the Theravada tradition, practised by 89% of the country's population It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. Adherents are most likely found among the dominant Bamar people, Shan, Rakhine, Mon, Karen, Zo, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha, are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with nat worship, which involves the placation of spirits who can intercede in worldly affairs.With regard to the daily routines of Buddhists in Myanmar, there are two most popular practices: merit-making and vipassanā. The weizza path is the least popular; it is an esoteric form somewhat linked to Buddhist aspiration that involves the occult. Merit-making is the most common path undertaken by Burmese Buddhists. This path involves the observance of the Five Precepts and accumulation of good merit through charity and good deeds (dana) in order to obtain a favorable rebirth. The vipassana path, which has gained ground since the early 1900s, is a form of insight meditation believed to lead to enlightenment. The weizza path, is an esoteric system of occult practices (such as recitation of spells, samatha and alchemy) and believed to lead to life as a weizza (also spelt weikza), a semi-immortal and supernatural being who awaits the appearance of the future Buddha, Maitreya (Arimeitaya).
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