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Compassion in Buddhist Psychology
Compassion in Buddhist Psychology

... that we normally associate with the word “suffering”: the miseries of illness and physical injury, of old age and dying, of grief, mental anguish and distress. The suffering of transience is the futile attempt to get, have and hold onto pleasant things as if they could be a stable source of securit ...
thai buddhism in america: an historical and
thai buddhism in america: an historical and

... Buddharatanaram, people come to the temple on a daily or weekly basis to make offerings to the monks and to listen to Buddhist teachings, but these people include Thais and Laotians as well as native-born non-Asian-Americans who want to learn about Buddhism. During the week and on weekends some medi ...
his sacred biography, meditation practice and influence
his sacred biography, meditation practice and influence

... Buddha and is based on the vinaya (discipline) rules. Rank in the Administrative hierarchy is determined by the King, the government, and its administration. The Popular hierarchy contains monks who may not have official rank, but are held in high regard by the general public because of their spirit ...
The Uses of Max Weber: Legitimation and Amnesia in Buddhology
The Uses of Max Weber: Legitimation and Amnesia in Buddhology

... historians have explained the proliferation of high Hindu cults and rituals sponsored by Hinduizing kings, whether in the subcontinent or in Southeast Asia (what Geertz called ‘the theatre state’), as driven by the need for legitimation. Weber is here rejected in the name of a relationship between c ...
Samsaric existence in Jack Kerouac`s The Dharma Bums and
Samsaric existence in Jack Kerouac`s The Dharma Bums and

... thoughts deserve and beg the question of how effective the protagonist's Buddhism can be in the company and space of other characters. These characters' understandings and manifestations of Buddhism come into question when the necessity for a natural environment in order to be truly Buddhist exists. ...
Why the Buddha “Hesitated” To Teach
Why the Buddha “Hesitated” To Teach

... why, when the Bodhisattva had long ago made an aspiration to reach Buddhahood in order to liberate others, was his mind now bent towards inaction? The reason, the commentator says, is that only now, after reaching awakening, does he fully realize the strength of the defilements in people‘s minds and ...
Four Noble Truths
Four Noble Truths

... The Four Noble Truths and the Lotus Sutra The text of the Lotus Sūtra views the Four Noble Truths as the first teaching of the Buddha, but not the final teaching. In the third chapter, Similes and Parables, the sūtra introduces what it calls "the most wonderful and unsurpassed great Dharma":[11] [12 ...
Introduction - Nichiren Buddhism Library
Introduction - Nichiren Buddhism Library

... fated to be sorrowful and that hopes for salvation were uncertain. Buddhism taught that, after the passing of Shakyamuni Buddha, the Buddhist teachings would go through three major periods of change: an age when the Law, or doctrine, would flourish, an age when it would begin to decline, and finally ...
The potential for Drawing on Japanese Traditional Theatre in the
The potential for Drawing on Japanese Traditional Theatre in the

... From the beginning of its history, Noh plays have always been written, composed and choreographed by the actors themselves. Over the several hundred years since their creation, the plays and the methods of presentation have been polished and improved by many generations of actors. 27 Although over ...
The Specter of Nihilism: On Hegel on Buddhism
The Specter of Nihilism: On Hegel on Buddhism

... same dialectical unfolding applies to religion as it does to everything else, again representing the unity and completeness of mind or spirit; as Hegel states, the “whole of philosophy is nothing else but a study of the definition of unity; and likewise the philosophy of religion is just a successio ...
S t Zen in Meiji Japan: The Life and Times of Nishiari
S t Zen in Meiji Japan: The Life and Times of Nishiari

... ChanofHuinengandtheZenofDgen–andhowdidWesternersthentransformDgen’sZen intothenovelwaysofpracticeandteachingfoundataplacelikeSanFranciscoZenCenter? I’vebeenlongpuzzledbythisquestion–especiallythelastpart,ofhowweendedupwiththis –and,likemany, ...
Ashé Journal 3.1
Ashé Journal 3.1

... Ganesha was infuriated at being foiled again and this time made Abu be reborn as a Nat (an elemental spirit) that would live ten thousand years. The family of Nats lived in the hollow of a tree, and one day a bhikkhu came and made his home in the same tree. The British Government learned of the Bhik ...
Library Web list - Dec 13
Library Web list - Dec 13

... Verses  from  the  Center:  A  Buddhist  Vision  of  the  Sublime How  to  Train  a  Wild  Elephant The  World  of  Buddhism Everyday  Zen:  Love  &  Work Nothing  Special:  Living  Zen Zen  and  the  Art  of  Pottery The  Mandala  of   ...
Library Web list - Dec 13
Library Web list - Dec 13

... The  Liturgy  of  the  Order  of  the  Buddhist  Contemplatives  for  the  Laity Scriptures  and  Ceremonies  at  Throssel  Hole  Buddhist  Abbey Plum  Village  Chanting  and  Recitation  Book Daily  Buddhist  Devotions Daily  Buddhist  Devotions ...
noid-Abstract - The Journal of Novel Applied Sciences
noid-Abstract - The Journal of Novel Applied Sciences

... suffering involved, and nirvana is the opposite of human suffering and the achievement of Nirvana that the suffering of disappears. The second characteristic of Nirvana with negative connotation such as taps (cessation), destruction of thirst (absence of craving), incorporated or unconditional (the ...
Dhamma Studies - Atammayatarama Buddhist Monastery
Dhamma Studies - Atammayatarama Buddhist Monastery

... orphaned situation. Others provide support and encouragement to people with good virtues following the five precepts (Silas), and to Buddhist monks who devote their lives in guiding us on the path to be free from suffering. Monks give us Dhammadana and guide us to live following the Buddha’s path. M ...
Buddhist Empowerment & Life Transformation
Buddhist Empowerment & Life Transformation

... free from birth and death, old age and sorrow and attain immortality. This ideal state can be reached by engaging in self-realization goal for transforming the current life into higher quality of being through samsara. ...
ANIMAL CRIES AND BUDDHIST MEDITATION: AN APPRAISAL
ANIMAL CRIES AND BUDDHIST MEDITATION: AN APPRAISAL

... quite interesting since it affords oblique expression for the crow: “apaṇḍaro‒aṇḍasambhavo‒sīvathikāya niketacāriko, uppādayateva me satiṃ‒sandehasmiṃ virāganissitaṃ” (Th 62). K.R. Norman renders this stanza as “The black egg-born (crow), inhabiting a home in a burial ground, causes mindfulness bent ...
EMPEROR YONG ZHENG
EMPEROR YONG ZHENG

... all the other books and all the recorded teachings of the saints and sages. Broadly speaking, Bud dha-nature encompasses all the virtues. If people's hearts are sincere, if they all live pure and disci plined lives, if they all give precedence to courtesy to other people, not only they but their rel ...
goto-jones_zombie mindfulness manifesto
goto-jones_zombie mindfulness manifesto

... revolution” being led by white, middle-class Americans. The revolution doesn’t require any particular change in values or economic systems, but simply involves becoming able to relate to those values differently – with more patience, gentleness, and compassion. In ...
The Opening Of The Eyes
The Opening Of The Eyes

... In "On Prayer," Nichiren writes: ''Though one may be a parent, if of humble station, one cannot at the same time assume the role of sovereign. And though one may he a sovereign, if not also a parent, one may inspire fear. And though one may be both a parent and a sovereign, one cannot be a teacher a ...
Sutra of the Medicine Buddha
Sutra of the Medicine Buddha

... the removal of greed, anger and delusion, most other illnesses, however physical their symptoms, are also eventually cured. b) Transference of merit Some of us may ask whether the effect of evil karma can be… changed by repeating the name of Kuan-Yin (Avalokitesvara). This question is tied up with th ...
Re-Imagining the Buddha
Re-Imagining the Buddha

... imagine the Buddha today. Organisational and doctrinal questions aside, how is Enlightenment to appear in the imaginations of men and women today? Sangharakshita founded the Triratna Buddhist Order unconstrained by any particular Buddhist cultural tradition and its members are therefore uniquely pla ...
Download/View PDF - Buddhist Churches of America
Download/View PDF - Buddhist Churches of America

... In this historic discourse by Sakyamuni Buddha, referred to as "Setting the Wheel of the Dharma in Motion," the "Three Treasures of the Buddha, the Dharma, and the Sangha" were complete. The Dharma refers to the truth that Enlightenment brings forth , and the Sangha, to the disciples who gathered ar ...
5 Comparison between types of meditation in Theravada Buddhist
5 Comparison between types of meditation in Theravada Buddhist

... This can be referred to Samadhi meditation in Theravada Buddhism. Guan Ó^ means, "look at (carefully); watch; observe; view; scrutinize". Guan "observation" meditation which is a practice of open acceptance of sensory data, interpreted according to Buddhist doctrine as a form of "insight" or wisdom. ...
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Buddhism in Myanmar



Buddhism in Myanmar is predominantly of the Theravada tradition, practised by 89% of the country's population It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. Adherents are most likely found among the dominant Bamar people, Shan, Rakhine, Mon, Karen, Zo, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha, are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with nat worship, which involves the placation of spirits who can intercede in worldly affairs.With regard to the daily routines of Buddhists in Myanmar, there are two most popular practices: merit-making and vipassanā. The weizza path is the least popular; it is an esoteric form somewhat linked to Buddhist aspiration that involves the occult. Merit-making is the most common path undertaken by Burmese Buddhists. This path involves the observance of the Five Precepts and accumulation of good merit through charity and good deeds (dana) in order to obtain a favorable rebirth. The vipassana path, which has gained ground since the early 1900s, is a form of insight meditation believed to lead to enlightenment. The weizza path, is an esoteric system of occult practices (such as recitation of spells, samatha and alchemy) and believed to lead to life as a weizza (also spelt weikza), a semi-immortal and supernatural being who awaits the appearance of the future Buddha, Maitreya (Arimeitaya).
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