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CALAseminar.041210
CALAseminar.041210

... library users, colleagues, or our employing institutions  do not allow our personal beliefs to interfere with fair representation of the aims of our institutions…  strive for excellence in the profession… ...
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... in which its followers hold the position that selfinterested behavior is what characterizes human action, is not really a theory of ethics. It is, instead, a descriptive or anthropological account of human behavior that has no moral import. That is, the psychological egoist does not say that people ...
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Concordia University Management of Criminal Justice
Concordia University Management of Criminal Justice

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LEGAL AND ETHICAL ISSUES
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Ethics and Argumentation - www.micheleweber.homestead.com
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Unit 6-Ethics Desision Making
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Stace on ethical absolutism

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SOCRATES

... • Topic: the nature of some moral virtue (areté), such as courage, piety, self-control or justice. • Aims: Testing ideas for logical consistency; proving that politicians and others who have claimed to have ‘wisdom’ about human affairs in fact lacked it; drawing attention to at least apparent errors ...
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Emotivism



Emotivism is a meta-ethical view that claims that ethical sentences do not express propositions but emotional attitudes. Hence, it is colloquially known as the hurrah/boo theory. Influenced by the growth of analytic philosophy and logical positivism in the 20th century, the theory was stated vividly by A. J. Ayer in his 1936 book Language, Truth and Logic, but its development owes more to C. L. Stevenson.Emotivism can be considered a form of non-cognitivism or expressivism. It stands in opposition to other forms of non-cognitivism (such as quasi-realism and universal prescriptivism), as well as to all forms of cognitivism (including both moral realism and ethical subjectivism).In the 1950s, emotivism appeared in a modified form in the universal prescriptivism of R. M. Hare.
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