moral values - Academic Home Page
... We must respect the wishes of others. How the other person feels about being lied to is more important than how the potential liar feels about lying. Immanuel Kant: “It is immoral to use other people solely and merely to achieve your own ends. We must recognize others as autonomous.” We may use a me ...
... We must respect the wishes of others. How the other person feels about being lied to is more important than how the potential liar feels about lying. Immanuel Kant: “It is immoral to use other people solely and merely to achieve your own ends. We must recognize others as autonomous.” We may use a me ...
Thinking Ethically: A Framework for Moral Decision Making
... 3) Which course of action treats everyone the same, except where there is a morally justifiable reason not to, and does not show favoritism or discrimination? 4) Which course of action advances the common good? 5) Which course of action develops moral virtues? These questions do not provide an autom ...
... 3) Which course of action treats everyone the same, except where there is a morally justifiable reason not to, and does not show favoritism or discrimination? 4) Which course of action advances the common good? 5) Which course of action develops moral virtues? These questions do not provide an autom ...
Branches of Philosophy Handout
... Deals with issues of reality, God, freedom and the soul Typical Metaphysical questions: What is reality? Does God exist, and if so, can we prove it? The problem of evil Are human actions free, or are they determined by some forces outside of our control? Do minds/souls exist, or are humans simply co ...
... Deals with issues of reality, God, freedom and the soul Typical Metaphysical questions: What is reality? Does God exist, and if so, can we prove it? The problem of evil Are human actions free, or are they determined by some forces outside of our control? Do minds/souls exist, or are humans simply co ...
Kohlberg`s Moral Development Theory
... Level 3. Mutual interpersonal expectations and conformity – Individuals value trust, caring, and loyalty to others as a basis for moral judgments– Want to live up to expectations ...
... Level 3. Mutual interpersonal expectations and conformity – Individuals value trust, caring, and loyalty to others as a basis for moral judgments– Want to live up to expectations ...
clouds
... Deontology -- “Any position in ethics which claims that the rightness or wrongness of actions depends on whether they correspond to our duty or not. The word derives from the Greek ...
... Deontology -- “Any position in ethics which claims that the rightness or wrongness of actions depends on whether they correspond to our duty or not. The word derives from the Greek ...
Moral Saints
... indicates that our moral theories must also make a better account of what is amoral. • The amoral is that in life that morality has nothing to say about one way or another. ...
... indicates that our moral theories must also make a better account of what is amoral. • The amoral is that in life that morality has nothing to say about one way or another. ...
6 African Ethics
... • Any view that teaches that some part of the natural order, or some natural disposition, is wrong cannot be correct ...
... • Any view that teaches that some part of the natural order, or some natural disposition, is wrong cannot be correct ...
How Actions Can Be Morally Evaluated
... is not about abstract principles, rights, or impartial (typically male) theories of justice, but about caring for persons and maintaining relationships (Gilligan) The (feminine) virtue of caring for others in specific situations is the basis upon which all ethical thinking is grounded (Noddings) ...
... is not about abstract principles, rights, or impartial (typically male) theories of justice, but about caring for persons and maintaining relationships (Gilligan) The (feminine) virtue of caring for others in specific situations is the basis upon which all ethical thinking is grounded (Noddings) ...
File - ERC with Mrs. G. Brum
... Moral principle: norm that defines what must be done or not be done to achieve what is deemed right. ...
... Moral principle: norm that defines what must be done or not be done to achieve what is deemed right. ...
Ethical Theories
... values applies to all people and cultures Plato • Cultural Relativism: Moral values are relative to one’s culture; there are Sextus no universally held values Montaigne Empiricus ...
... values applies to all people and cultures Plato • Cultural Relativism: Moral values are relative to one’s culture; there are Sextus no universally held values Montaigne Empiricus ...
Types of Ethics
... individual makes any difference, and that all our decisions arise merely from emotional or social needs rather than any moral code. Example: According to a Nihilist there is no difference between good and evil. ...
... individual makes any difference, and that all our decisions arise merely from emotional or social needs rather than any moral code. Example: According to a Nihilist there is no difference between good and evil. ...
Moral Leadership
... Examine the possible results and pick the one that produces the most blessings over the greatest range Political Legislation ...
... Examine the possible results and pick the one that produces the most blessings over the greatest range Political Legislation ...
L/O: To understand the coursework task. To understand different
... • A moral issue is a belief about whether an action is right or wrong, in the sense of it being good or bad. ...
... • A moral issue is a belief about whether an action is right or wrong, in the sense of it being good or bad. ...
Ethical Theories
... no set of values ought to be applied to all Objections: (Naturalistic Fallacy) • The existence of moral differences does not justify them (“is does not imply ought”) • If a culture’s values were always “right,” there could be no moral development or progress • We would have to tolerate even cruel cu ...
... no set of values ought to be applied to all Objections: (Naturalistic Fallacy) • The existence of moral differences does not justify them (“is does not imply ought”) • If a culture’s values were always “right,” there could be no moral development or progress • We would have to tolerate even cruel cu ...