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The Reinvention of Chan Buddhism in Seventeenth
The Reinvention of Chan Buddhism in Seventeenth

PDF - Chan Meditation Center
PDF - Chan Meditation Center

... So part of the story of the evolution of human beings evidently goes like this: The arising of tall, long-boned hominids, adapted for longdistance running, made possible the killing and eating of animals, which in turn made possible the development of the modern human brain. Or, to adapt the story t ...
Chan Teachings of Huineng - Fo Guang Shan International
Chan Teachings of Huineng - Fo Guang Shan International

... is known primarily for his teachings on “sudden enlightenment,” in contrast to “gradual practice,” and his methods of teaching without relying on written or spoken language. During the time following Huineng, many prominent Chan masters emerged and 1. This school was also known as Mind-Only School, ...
Mindfulness and Mindlessness in Early Chan
Mindfulness and Mindlessness in Early Chan

... Yet despite these pointed attacks on seated practice, the Platform Scripture, a text closely associated with Huineng and Shenhui, depicts Huineng encouraging his followers to continue in their seated practice after he is gone. This seeming disparity would appear to support the view that early Chan c ...
Chan Buddhism
Chan Buddhism

... Vinaya pitaka (basket of discipline) Sutra pitaka (basket of discourses) Abidharma pitaka (basket of higher philosophy) Traditional ideal Buddhists mastered three baskets Chan Buddhists were taught to forsake three baskets ...
1

Guifeng Zongmi

Guifeng Zongmi (圭峰 宗密) (Wade-Giles: Kuei-feng Tsung-mi; Japanese: Keihō Shūmitsu) (780–841) was a Tang dynasty Buddhist scholar-monk, installed as fifth patriarch of the Huayan (Chinese: 華嚴; pinyin: Huáyán; Japanese: Kegon; Sanskrit: Avatamsaka) school as well as a patriarch of the Heze (WG: Ho-tse) lineage of Southern Chan.Zongmi was deeply affected by both Chan and Huayan. He wrote a number of works on the contemporary situation of Buddhism in Tang China, including critical analyses of Chan and Huayan, as well as numerous scriptural exegeses.Zongmi was deeply interested in both the practical and doctrinal aspects of Buddhism. He was especially concerned about harmonizing the views of those that tended toward exclusivity in either direction. He provided doctrinal classifications of the Buddhist teachings, accounting for the apparent disparities in the Buddhist doctrines by categorizing them according to their specific aims.
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