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Early Buddhist Discourses
Early Buddhist Discourses

... picture seems to be emerging. There is no question that the Buddha borrowed (and reconstructed) some philosophical concepts from other traditions, such as Brahmanism and Jainism. And yet the Buddha charted a very different course in his teaching from those of his contemporaries. Even where the Buddh ...
low-res pdf not print-ready - Research portal
low-res pdf not print-ready - Research portal

... teachings subvert the fundamental staple notions of religions and what their adherents cherish the most: a belief in the existence of god, a permanent soul, and a promise of an everlasting bliss in heaven after death. Instead, he taught impermanence, not-self, and unsatisfactoriness to be the fundam ...
Development of The Hua-Yen school during the Tang Dynasty
Development of The Hua-Yen school during the Tang Dynasty

... attempt to find answers to the theoretical questions of how and why conceptual change occurs in the development of religious traditions. The Hua-yen sutra (known as the Avatajsaka sutra in Sanskrit) is the basic text of the Hua-yen School. In this chapter, we have dwelt on the date and stratigraphy ...
Schism, semiosis and the Soka Gakkai
Schism, semiosis and the Soka Gakkai

... The Soka Gakkai International (SGI) and the Nichiren Shoshu have always had a complex relationship. Formed in 1930 by Tsunesaburo Makiguchi and Josei Toda, the Soka Kyoiku Gakkai was from its inception an independent lay-Buddhist organization. For 60 years, they maintained an uneasy partnership with ...
Buddhist-Christian Dialogue and Action in the
Buddhist-Christian Dialogue and Action in the

... dialogue between two models of radical orthopraxis: Bhikkhu Buddhadåsa’s Dhammic essentialist praxis for human liberation and Aloysius Pieris’ dialogical integrationist action for justice and peace. Through a comprehensive study of each model, this thesis shows how each thinker develops a liberative ...
Title:  and the Moral Dimension of Enlightenment Author:
Title: and the Moral Dimension of Enlightenment Author:

... associated with its particular conception of enlightenment, directed the minds of practitioners elsewhere. In the extensive repertoire of Zen practices, none appear to be intentionally and directly focused on the powers of moral reflection; none appear to aim explicitly at the cultivation of generos ...
The Ajivikas - Rare Book Society of India
The Ajivikas - Rare Book Society of India

... cerning ...
Skilful Means: A Concept in Mahayana Buddhism
Skilful Means: A Concept in Mahayana Buddhism

... thousands whose names I do not know. As examples, however, I should like to thank my teacher at Cambridge, Maurice Wiles, who suggested I went to Japan to see what I would find, Raymond Hammer who helped me to put the suggestion into effect, and Carmen Blacker who conveyed in advance that Japanese Bu ...
The Development of the Tathāgatagarbha in the Early Mahāyāna
The Development of the Tathāgatagarbha in the Early Mahāyāna

... own power to listen extensively to others and to reach understanding. There are some who by their own power could listen to very little. There are some who without any mental power. Thus, this discourse is designed to embrace, in a general way, the limitless meaning of the tathāgatagarbha. Therefore ...
The Words of the Lotus Sutra in Nichiren`s Thought
The Words of the Lotus Sutra in Nichiren`s Thought

... wisdom; by this name should you receive and keep it. Why? Subhūti, the perfection of wisdom expounded by the Buddha is not the perfection of wisdom. Subhūti, what do you think? Are there teachings expounded by the Tathāgata, or not?’ Subhūti replied to the Buddha, ‘Lord, the Tathāgata does not expou ...
Modern Buddhism Volume 3 Prayers for Daily Practice
Modern Buddhism Volume 3 Prayers for Daily Practice

... Just like myself all my kind mothers Are drowning in samsara’s ocean; O So that I may soon release them, Bless me to train in bodhichitta. But I cannot become a Buddha By this alone without three ethics; So bless me with the strength to practise The Bodhisattva’s ordination. By pacifying my distract ...
The Buddhist Coleridge: Creating Space for The Rime of the Ancient
The Buddhist Coleridge: Creating Space for The Rime of the Ancient

... Although Coleridge wrote many versions of The Rime, Chapter 3 exclusively quotes passages from the 1817 edition from Sibylline Leaves using Martin Wallen’s Coleridge’s Ancient Mariner: An Experimental Edition of Texts and Revisions 17981828. The 1817 edition from Sibylline Leaves was chosen because ...
The Eco-Buddhism of Marie Byles Journal of Buddhist Ethics
The Eco-Buddhism of Marie Byles Journal of Buddhist Ethics

... as a pioneering Buddhist and conservationist, but also as a groundbreaking lawyer, feminist, adventurer, and pacifist (see, e.g., Croucher, Cadzow, Lines, Mosley). She only embraced Buddhism from mid-life onwards, but wrote more than one hundred articles and four books on religious and ethical matte ...
Mahayana Buddhism - The Doctrinal Foundations
Mahayana Buddhism - The Doctrinal Foundations

... be identified by the relevant definition. Thus the same thing is expressed each time the utterance is used. Because the expression ‘Mahayana’ (or its equivalent in the local language) has been used by Buddhists from perhaps as early as the first century BCE to the present day, from India through Tibet, ...
Mindfulness: A Dialogue between Buddhism and Clinical
Mindfulness: A Dialogue between Buddhism and Clinical

... wisdom training. As such, any consideration of mindfulness in the Buddhist context cannot be divorced from the factors of the eightfold path with which right mindfulness is intimately bound. Also, the prefix “right” suggests that Buddhist mindfulness is not an ethically neutral practice but requires ...
1. the only buddhayana
1. the only buddhayana

... founded the Buddhayana Order by integration of the quintessential teachings of the Eight Major Buddhist Schools into one systematic, progressive teaching and named it Mahayana Zengong. The Buddha Dharma [teachings] is the principal doctrine, meditation is the Dharma Gateway [method], and Chi Kung is ...
Sett13ing in Motion the Dharma Wheel Talks on the Four Noble
Sett13ing in Motion the Dharma Wheel Talks on the Four Noble

... Therefore, understanding the meaning of the Four Noble Truths is the first turning. As a result of the first turning, the ascetics understood the nature of suffering and its causes. The Buddha further explained the need to go beyond just understanding the Four Noble Truths, and putting that knowledg ...
what, if anything, is mahayana buddhism?
what, if anything, is mahayana buddhism?

... I know beforehand that the former are apples and the latter is not. And yet, this process must be more than circular. I must be able to reŽ ne my understanding and my deŽ nition, to correct misclassiŽ cations or even alter entirely the basis of the classiŽ catory scheme as my familiarity with my obj ...
Hinduism and Buddhism, Volume 2
Hinduism and Buddhism, Volume 2

... edifying to suppose that he was the product of a long evolution of virtue, of good deeds and noble resolutions extending through countless ages and culminating in a being superior to the Devas. Such a being awaited in the Tushita heaven the time fixed for his appearance on earth as a Buddha and his ...
cheng xuanying`s conception of the sage in the zhuangzi
cheng xuanying`s conception of the sage in the zhuangzi

... 6 This is not to say, of course, that I believe the Chongxuan Daoists were in any way nascent Madhyamaka Buddhists or using the ted'alemma in the same way it was used in Indian Buddhist texts. As I will show in chapter one, even the Budtlhists who incorporated Madhyamaka thought into their own were ...
Sunyata 07 - Was Arya Nagarjuna A Mahayanist
Sunyata 07 - Was Arya Nagarjuna A Mahayanist

... referred to any of the Mahayana Sutras. He referred to Tripitaka mainly Samyutta ...
There is a legend the Buddha was once handed a flower and asked
There is a legend the Buddha was once handed a flower and asked

... that "the wise deal with things through non-interference and teach through no-words."2 Taoists typically refused to draw value judgments on others' behavior. Lao Tzu asks, "What is the difference between good and bad?"3 and concludes, "Goodness often turns out to be evil."4 There is complete accepta ...
Placing Nichiren in the Big Picture: Some
Placing Nichiren in the Big Picture: Some

... an area where the importance of Nichiren has yet to be fully recognized, and this ³nal section of the article suggests the potential contribution to be made by an investigation of his thought in this regard. Nichiren and Kamakura Buddhism No era in Japanese Buddhist history has received more scholar ...
an introduction to hisamatsu shin`ichi`s religious thought
an introduction to hisamatsu shin`ichi`s religious thought

... intended to do so with such an idea. Not only that. Pursuing learning is far from my ultimate objective or a matter of my original concern. For me there is a problem to be solved for my life. This is no mere subject of learning. Instead, it is a question that presses me for death or life. This is ne ...
Secrets Sutra - The EverLife Foundation
Secrets Sutra - The EverLife Foundation

... The Buddha’s image acted as a reminder of Buddhism’s principal spiritual enigma: “What is the true body of the Buddha?” The body in question transcended mere form. It was a metaphor for Life. Hence, the fascination with it represented three profound metaphysical questions: “What is the scope of mort ...
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Nondualism

Nondualism, also called non-duality, ""points to the idea that the universe and all its multiplicity are ultimately expressions or appearances of one essential reality."" It is a term and concept used to define various strands of religious and spiritual thought. It is found in a variety of Asian religious traditions and modern western spirituality, but with a variety of meanings and uses. The term may refer to: advaya, the nonduality of conventional and ultimate truth in the Mahayana Buddhist tradition; it says that there is no difference between the relative world and ""absolute"" reality; advaita, the non-difference of Ātman and Brahman or the Absolute; it is best known from Advaita Vedanta, but can also be found in Kashmir Shaivism, popular teachers like Ramana Maharshi and Nisargadatta Maharaj, and in the Buddha-nature of the Buddhist tradition; ""nondual consciousness"", the non-duality of subject and object; this can be found in modern spirituality.Its Asian origins are situated within both the Vedic and the Buddhist tradition and developed from the Upanishadic period onward. The oldest traces of nondualism in Indian thought may be found in the Chandogya Upanishad, which pre-dates the earliest Buddhism, while the Buddhist tradition added the highly influential teachings of śūnyatā; the two truths doctrine, the nonduality of the absolute and the relative truth; and the Yogacara notion of ""pure consciousness"" or ""representation-only"" (vijñaptimātra).The term has more commonly become associated with the Advaita Vedanta tradition of Adi Shankara, which took over the Buddhist notions of anutpada and pure consciousness but gave it an ontological interpretation, and provided an orthodox hermeneutical basis for heterodox Buddhist phenomology. Advaita Vedanta states that there is no difference between Brahman and Ātman, and that Brahman is ajativada, ""unborn,"" a stance which is also reflected in other Indian traditions, such as Shiva Advaita and Kashmir Shaivism.Vijñapti-mātra and the two truths doctrine, coupled with the concept of Buddha-nature, have also been influential concepts in the subsequent development of Mahayana Buddhism, not only in India, but also in China and Tibet, most notably the Chán (Zen) and Dzogchen traditions.The western origins are situated within Western esotericism, especially Swedenborgianism, Unitarianism, Transcendentalism and the idea of religious experience as a valid means of knowledge of a transcendental reality. Universalism and Perennialism are another important strand of thought, as reflected in various strands of modern spirituality, New Age and Neo-Advaita, where the ""primordial, natural awareness without subject or object"" is seen as the essence of a variety of religious traditions.
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