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Buddhist Sects, Holy Places, and History
Buddhist Sects, Holy Places, and History

... ceremonies surrounding a person becoming a monk, even serves as a coming-of-age ritual for many Buddhist boys. In some ways, it resembles the rite of passage (recognizing a young person as an adult) observed in other religions. Boys might spend from a few months to a few years in a monastery, studyi ...
Buddhist Inclusivism: Attitudes Towards Religious Others Journal of Buddhist Ethics
Buddhist Inclusivism: Attitudes Towards Religious Others Journal of Buddhist Ethics

... Buddhist theologians, are neither mentioned nor included in the bibliography. (Gross herself even utilizes and reflects upon the categories of exclusivism and pluralism in her piece “Meditating on Jesus” for Buddhists Talk about Jesus, Christians Talk about the Buddha.) The interfaith dialogues co-i ...
Buddhist paritta (Pirit) chants for mental and physical well being
Buddhist paritta (Pirit) chants for mental and physical well being

... Buddha, for the first time, in a discourse known as Khandha Paritta in the Culla Vagga of the Vinaya Pitaka (vol. ii, p. 109), and also in the Anguttara Nikaya under the title "Ahi (metta) Sutta" (vol. ii, p. 82). This discourse was recommended by the Buddha as guard or protection for the use of the ...
Buddhism and Social Harmony – A Study of
Buddhism and Social Harmony – A Study of

... Programme and Activities of Mahabodhi International Meditation Centre: MIMC run programmes and activities at two levels. At the primary level they run various welfare and development programmes for the local inhabitants of the region like school for both boys and girls, old age home, home for disabl ...
The Four Noble Truths: The Essence of Buddhism
The Four Noble Truths: The Essence of Buddhism

... ny between nature and ourselves are clear and direct. H. The Self The real root of suffering, whether caused by ex­ ternal factors such as material things and nature, or by internal factors such as the mind and our views, can be traced to our attachment to “I” and “mine.” According to Buddhism, the ...
Theravada chaplaincy for death - imc
Theravada chaplaincy for death - imc

... In either case, one is to remind oneself that as this corpse has the nature to decay, so one’s own body has the nature to decay as well. Since nowadays bodies are not allowed to decay in charnel grounds, some people have adapted this practice to one of visiting hospitals or morgues where one might h ...
An Examination of Taoist and Buddhist Perspectives on
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... adversity. Thus, the first noble truth is dukkha (affliction). Birth, old age, sickness, death, grief, lamentation, pain, depression, and agitation are dukkha (Brazier, 1998). Brazier (1998) noted that Buddhism is about noble living and not about eliminating calamity. Noble living invokes the existe ...
DAWID ROGACZ* Knowledge and Truth in the Thought of Jizang
DAWID ROGACZ* Knowledge and Truth in the Thought of Jizang

... subject to the thoughts of Nagarjuna and Aryadeva, because Jizang, who lived between 549 and 623, could not have known the later thinkers. It also concerns Buddhapālita and Bhāvaviveka, because the time needed for the reception of their ideas (especially of the division of Madhyamaka into the Prāsaṅ ...
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... appeared to be flourishing in Tibet, in fact confusion about both doctrine and practice was destroying its spiritual essence. Through teachings and writings of unparalleled clarity and comprehensiveness, an immaculate personal example and tireless energy, Je Tsongkhapa single-handedly revitalized Bu ...
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... life of pleasures as practiced by the Brahman priests while on the other side he opposed the life of severe penance as preached by the Jains. Hence, he preached a middle path of righteous living. 2. Non-Violence: Like Mahavira, Buddha too, laid a great stress on nonviolence towards all living beings ...
The Dragon Who Never Sleeps
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... Recollection, and Right Meditation. Here "Right" means "correct" or "accurate"—in keeping with the reality of impermanence and interdependence. 1 The Four Noble Truths are called "noble" because they present the vocation of wisdom and compassion. They are the foundation of all Buddhism, and form the ...
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... Karma, although originally Hindu and Brahman, was part of Buddhism’s working assumptions and was incorporated into early Christianity. 4 St. Paul, among others, preached it before it was rejected as part of the heretical doctrine of rebirth at the Council of Constantinople in AD 551. This does not m ...
Victor van Bijlert PhD Department of Religious Studies, The VU
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... mindfulness may have little if anything to do with Buddhism as it is traditionally understood and presented. By “traditional Buddhism” I mean any school or doctrinal system that operates within the soteriological worldview of ancient India. Whether “Hīnayāna” or “Mahāyāna” in orientation, all such f ...
file in  format
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... session (Agenda Item 174), recognized the Day of Vesak as an International Day of the United Nations (UN) and resolved that appropriate activities should be held annually in May at the UN Headquarters and other regional UN offices. The Sangha, government and people of Thailand have cooperated to org ...
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MBV Newsletter Vesak 2011 - Minnesota Buddhist Vihara

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Digitization of Sanskrit Buddhist Texts in Nepal
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... Upayakausalya (skill in means) and Mahakaruna is thus explained. In regard to the concept of Lord Buddha as a human being who is both transient and mortal as ourselves according to Sravakayana literature, Lord Buddha is shown as an eternal principal who has long before attained enlightenment and his ...
President Toda said - Unofficial SGI SWS
President Toda said - Unofficial SGI SWS

... ri shojaku. Shariputra, ever since I attained Buddhahood I have through various causes and various similes widely expounded my teachings and have used countless expedient means to guide living beings and cause them to renounce their attachments.1 ...
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Skandha

In Buddhist phenomenology and soteriology, the skandhas (Sanskrit) or khandhas (Pāḷi) are the five functions or aspects that constitute the sentient being. In English, these five aspects are known as the five aggregates. The five aggregates are: material form, feelings, perception, volition (sometimes translated as mental formations), and sensory consciousness.Considering that the five aggregates continuously arise and cease within our moment-to-moment experience, the Buddha teaches that nothing among them is really ""I"" or ""mine.""In the Theravada tradition, suffering arises when one identifies with or clings to an aggregate. Suffering is extinguished by relinquishing attachments to aggregates.The Mahayana tradition further puts forth that ultimate freedom is realized by deeply penetrating the nature of all aggregates as intrinsically empty of independent existence.
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