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Practicing Wisdom: The Perfection of Shantideva`s Bodhisattva Way
Practicing Wisdom: The Perfection of Shantideva`s Bodhisattva Way

Buddhist Thoughts on Symbiosis—And its Contemporary Implications
Buddhist Thoughts on Symbiosis—And its Contemporary Implications

Western Self, Asian Other: Modernity, Authenticity, and Nostalgia Journal of Buddhist Ethics
Western Self, Asian Other: Modernity, Authenticity, and Nostalgia Journal of Buddhist Ethics

... Buddhists, who, though certainly worthy of study, appear to be marginal to the main project of Buddhist Studies, which is overtly concerned with a non-Western Other. The discourse concerning Buddhist modernism has carried with it a subtle claim that so-called “modern” Buddhists— who would not necess ...
“The Gift of Rice”
“The Gift of Rice”

... In another conversation with the king, Shakyamuni reminded the king of the meaning of loving oneself. He taught the king that a person who loves and cherishes himself most is “the conscientious man who in all ways practices self-control” (ibid., P. 99). In an early Buddhist scripture, Shakyamuni sta ...
SFU Forschungsbulletin
SFU Forschungsbulletin

... as mindfulness, that may lead to enlightenment, one may wish that also from the Buddhist perspective the possibility of attaining enlightenment (Pali bodhi) is rejected altogether. However, Jaina practice and metaphysics differ from the Buddha’s psychological ethical approach to liberation. The main ...
Rational BUDDHISM
Rational BUDDHISM

... happiness" consisting of eight steps. He must have believed there was some common ground in people's approaches to spirituality, such as compassion, clear thinking, and insight into the nature of reality, in order to give these general suggestions. But part of what makes the Buddhist scriptures intr ...
THE LIVING MESSAGE OF THE DHAMMAPADA by Bhikkhu Bodhi
THE LIVING MESSAGE OF THE DHAMMAPADA by Bhikkhu Bodhi

Schopen, Buddhist Monks - University of Hawaii Press
Schopen, Buddhist Monks - University of Hawaii Press

... the ÒstyleÓ of thinking that dominates the Abhidharma owes to these monastic jurists is an open and emerging question.11 It may be that many of the techniques and styles of exposition were first employed in constructing the vinayas. The two bodies of material at the very least have many methods in c ...
the Legendry Master Sculptors of the Ancient Buddhist Sculptural Art
the Legendry Master Sculptors of the Ancient Buddhist Sculptural Art

... Keywords: Buddhist, Stone art, Gandhara, Taxila, Master sculptors, Preservation 1. Historical Background Gandhara is the name of an ancient kingdom (Mahajanapada) which was located in Northern Pakistan and Eastern Afghanistan. The kingdom lasted from early 1st millennium BC to the 11th Century A.D. ...
Suggested resources - Ealing Grid for Learning
Suggested resources - Ealing Grid for Learning

... 2) Pupils are to draw a modern day version of the painting which shows Siddattha’s life changing experience. They should consider what modern day images could show illness, old age, death and a holy man. You may want to brainstorm some ideas or model ideas on the IWB. SEN/EAL: Draw and label a pictu ...
Lesson 08 – The Five Precepts
Lesson 08 – The Five Precepts

1 Throughout the existence of humankind, an intrinsically growing
1 Throughout the existence of humankind, an intrinsically growing

ENGLISH FOR RELIGIOUS STUDIES
ENGLISH FOR RELIGIOUS STUDIES

... Reference to the ‘I’ can only be made in a conventional shorthand for the five khanda; everything is played out in an apersonal world and questions about whether there is a personal or impersonal universe are non-questions, betraying a failure to perceive the strict interrelations between the elemen ...
2010 - Mikaela Campbell
2010 - Mikaela Campbell

... Stories and fairy tales have been a part of cultures since man created language. Since the dawning of civilization in China, stories have been used as a religious tool, enabling religious leaders to convey their beliefs to the common people. During the sixteenth century, one Chinese man, Wu Ch‟eng-e ...
Wu Ch`eng-en`s Monkey as an Allegory for Buddhism
Wu Ch`eng-en`s Monkey as an Allegory for Buddhism

Ln13 Comparison and Contrast Between Jainism
Ln13 Comparison and Contrast Between Jainism

... Mahavira and Buddha were contemporaries and there was much in common between them. It is because of the similarities between the two that some scholars think that Jainism owes it origin to Buddhism or Jainism is the oldest branch of Buddhism. Both of them were the products of intellectual, spiritual ...
Mindfulness and the Four Noble Truths
Mindfulness and the Four Noble Truths

... of the teaching were the five aesthetics (the Buddha’s first disciples). However, a frequently overlooked observation concerning the Dhammacakkappavattana Sutta is that the sutta also records that the earth-dwelling devas were recipients of this teaching. The inclusion within the audience of two ver ...
The Story of Kisagotami
The Story of Kisagotami

... Kisagotami was married to a rich young man and a son was born to them. The boy died when he was just a toddler and Kisagotami was stricken with grief. Her family now rejected her because without a son she was no longer important to them. Carrying the dead body of her son, she went about asking for m ...
The Sacred Writing by Central Asian Buddhist Monks in China (3
The Sacred Writing by Central Asian Buddhist Monks in China (3

34_14.
34_14.

... recognise this type of suffering and always search the ways to remove it. For example even the tiny Ant is always busy collecting food to remove the suffering i.e. hunger. The second type of suffering is a subtle one. It is suffering caused by change. Most of the people do not recognise it. This typ ...
chapter-5 the comparative study between hinduism and buddhism
chapter-5 the comparative study between hinduism and buddhism

... One would begin, for example, by remarking that the Vedic doctrine is neither pantheistic nor polytheistic, nor a worship of the powers of Nature except in the sense that Natura Naturans est-Deus and all her powers but the names of God’s acts; that karma is not “fate” except in the orthodox sense o ...
BUDDHISM AND HUMAN RIGHTS IN TRADITIONAL VIETNAM by
BUDDHISM AND HUMAN RIGHTS IN TRADITIONAL VIETNAM by

NiNi Zhu - Buddhism
NiNi Zhu - Buddhism

... tradition, the Buddha himself was a yogi—that is, a miracle-working ascetic. Buddhism, like many of the sects that developed in northeastern India at the time, was constituted by the presence of a charismatic teacher, by the teachings this leader promulgated, and by a community of adherents that was ...
Guang Ming Digest - Guang Ming Temple
Guang Ming Digest - Guang Ming Temple

... (Dharma teachings of the Buddha) as they are practiced throughout the year. The first two classes will explain “Taking Refuge in the Triple Gem” Venerable Chuehfan and “The Five Precepts Ceremony.” It is timely because some people from Orlando are traveling to the Miami temple ...
present situation of indonesian buddhism: in memory of bhikkhu
present situation of indonesian buddhism: in memory of bhikkhu

... accepting only the doctrine and practice of any particular sect and denomination." From this comment, we can see his pride as an Indonesian and also his strong will to create a new Buddhist culture appropriate for his mother country. Because of the thought of Buddhayana, Sangha Agung Indonesia has s ...
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Greco-Buddhism



Greco-Buddhism, sometimes spelled Graeco-Buddhism, refers to the cultural syncretism between Hellenistic culture and Buddhism, which developed between the 4th century BCE and the 5th century CE in Bactria and the Indian subcontinent, corresponding to the territories of modern day Afghanistan, India, and Pakistan. It was a cultural consequence of a long chain of interactions begun by Greek forays into India from the time of Alexander the Great, carried further by the establishment of the Indo-Greek Kingdom and extended during the flourishing of the Hellenized Kushan Empire. Greco-Buddhism influenced the artistic, and perhaps the spiritual development of Buddhism, particularly Mahayana Buddhism. Buddhism was then adopted in Central and Northeastern Asia from the 1st century CE, ultimately spreading to China, Korea, Japan, Philippines, Siberia, and Vietnam.
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