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Eight Buddhist Methods for Leaders
Eight Buddhist Methods for Leaders

... overcome these shortcomings is the path to wisdom and success. A combination of compassion and wisdom is sought here. Leaders need to possess compassion and exhibit compassion to their employees. One important step is to distinguish between guilt and regret. Guilt is a negative mind fostered by delu ...
PT Sangha - Audio/Visual Catalog
PT Sangha - Audio/Visual Catalog

BUDDHIST WELL-BEING Christopher W. Gowans Fordham
BUDDHIST WELL-BEING Christopher W. Gowans Fordham

Buddhism From Within.qxd
Buddhism From Within.qxd

... capture what it is pointing to, maybe that is just as well. At least this way readers will not be tempted to conclude that by the end of the book they know all about Buddhism. On the other hand, if the book has done its job, it should leave you with a reasonably good sense, or intuitive feel, for Bu ...
Human-Centered Buddhism--One that Accords with Dharma
Human-Centered Buddhism--One that Accords with Dharma

... Indian Buddhism. As I stated in the preface of my book, The Buddhism of India: I am deeply convinced that during its long period of evolution, Buddhism must have suffered distortions through the torrent of changing conditions. To investigate Buddhism’s original tenets, to understand how it has chang ...
Kuroda Toshio - Nanzan Institute for Religion and Culture
Kuroda Toshio - Nanzan Institute for Religion and Culture

... ferent things that should interact within a framework of opposition. The kenmitsu taisei operated on the level of such mutual identity. What this means, therefore, is that our consideration of this system is specifically an inquiry into the relationship between religion and the state. The primary ta ...
Mysteries of the World According to Buddhism
Mysteries of the World According to Buddhism

Bacon Elizabeth - 2016 - Scholarly Commons @ Ouachita
Bacon Elizabeth - 2016 - Scholarly Commons @ Ouachita

... the only thing the Buddha left as a successor (Williams, 2005, p. 191). As a result, the Dharma is the ultimate authority in Buddhism but is also open to subjective interpretations (p. 194). The Dharma itself was never written by the Buddha but was passed on through oral transmission by his disciple ...
Dark and Bright Karma
Dark and Bright Karma

Buddhism in Noh
Buddhism in Noh

... was Mt. Hiei; and to these should perhaps be added the older Kegon (Huayen) and Hossb (Yogacara) schools based respectively at Tbdaiji and Kbfukuji temples in Nara. In principle these schools disagreed sharply on one doctrinal issue or another, and political rivalry among them could be ...
History of Won
History of Won

... Miryang(密陽). His distinctive family lineage also included Milsŏng, son of Kyŏngmyŏng, the Silla king(景明王長子密成大君). After living in the area of Yangju-kun(楊州郡) for several centuries, Sotaesan's grandfather--from the 7th generation of Sotaesan's family--moved to the Yŏngkwang area. After staying in the ...
Self-Defense in Asian Religions
Self-Defense in Asian Religions

... considered mutually exclusive. A person would not say “I am an Islamic Christian.” There are some very small cross-over groups, such as Jews for Jesus, but such groups are tiny exceptions to the overwhelming number of followers of Judaism, Christianity, or Islam, who believe that a follower of one o ...
Macho Buddhism: Gender and Sexualities in the Diamond Way
Macho Buddhism: Gender and Sexualities in the Diamond Way

... fact ... Tibetan Buddhism in its Western varieties does not have much to do with sexuality except perhaps at the level of imagery and symbolism. The general atmosphere of a Dharma group is if anything rather puritanical, especially in the more traditionalist and conservative groups.’ 26 Nydahl also ...
Core Course - Centre of Buddhist Studies
Core Course - Centre of Buddhist Studies

...  MN 38: Mahātaṇhāsaṅkhaya Sutta [The Sutta is about correcting a heresy which claims that this same consciousness survives death unchanged. The Buddha states that this consciousness arises and ceases under the principle of Dependent Co-arising and that consciousness which survives death also evolve ...
Archaeology of Buddhism in South Asia
Archaeology of Buddhism in South Asia

... knowledge mostly based on Buddhist philosophy. It is accepted that China and other far eastern countries have achieved their development because of the age old culture and traditions prevailing in those countries. South Asia represents one of the most diverse regions of the world rich in tangible an ...
The Case of Sudinna: On the Function of
The Case of Sudinna: On the Function of

... A householder named Sudinna, the son of Kalanda, was then among the crowd. Hearing the Dharma he was delighted and had this thought: “As I understand what the Buddha has said, being in the home life, bound by affection and craving, one does not get to cultivate the holy life fully for one’s entire l ...
BSTC6079 Early Buddhism: a doctrinal exposition
BSTC6079 Early Buddhism: a doctrinal exposition

... This course will be mainly based on the early Buddhist discourses (Pāli Suttas) and is designed to provide an insight into the fundamental doctrines of what is generally known as Early Buddhism. It will begin with a description of the religious and philosophical milieu in which Buddhism arose in ord ...
Core Course - Centre of Buddhist Studies
Core Course - Centre of Buddhist Studies

... This course will be mainly based on the early Buddhist discourses (Pāli Suttas) and is designed to provide an insight into the fundamental doctrines of what is generally known as Early Buddhism. It will begin with a description of the religious and philosophical milieu in which Buddhism arose in ord ...
Buddhism and the earth : environmental thought in early Buddhist
Buddhism and the earth : environmental thought in early Buddhist

... postpones his/her own enlightenment to help others on the same path. One of the ramifications of the theory of ...
Fo Guang Shan Buddhism and Ethical Conversations
Fo Guang Shan Buddhism and Ethical Conversations

... complicated by the belief that the eternal values that Buddhism teaches never exist in the abstract. They must always be realised in some particular form, conditioned by specific contingencies of culture, history, and by technological and economic development. “Buddhism is of this world,” says Hsing ...
Core Course - Centre of Buddhist Studies
Core Course - Centre of Buddhist Studies

From Buddhism to Transcendentalism, the Beginning of an
From Buddhism to Transcendentalism, the Beginning of an

... Ralph Waldo Emerson was a key figure in the American literary tradition. He was an extraordinary and revolutionary thinker who helped found a new philosophical, social and literary movement in the United States during the early 19th century. The movement was created as a way to protest against the g ...
EXPLORATIONS - The Center for Southeast Asian Studies
EXPLORATIONS - The Center for Southeast Asian Studies

... both ritual and practical diplomatic activities as well as military and cultural expansion. Hideyoshi sought to conquer Korea, Taiwan, the Ryūkyūs, and the Philippines in order to create a network of Japanese tributaries to rival China's. This would theoretically provide a basis for which relations ...
Return Tranquility
Return Tranquility

... a mental problem. If it is a physical problem, another person can solve it, such as a physician or surgeon, by means of drugs or an operation. A psychological problem, on the other hand, the patient or client himself must solve it using his own efforts. Another can only aid the individual through ad ...
(1) Book
(1) Book

... Manimekalai as the primary material for this study. The evidences culled from them have been constantly placed in a larger context of the elements of Buddhism and their literary and epigraphical representations. Buddhism in Tamil Nadu was not an isolated phenomenon but an integral part of the main s ...
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Dalit Buddhist movement



The Dalit Buddhist movement (dubbed as Navayana by certain Ambedkerites) is a 19th and 20th-century Buddhist revival movement in India. It received its most substantial impetus from B. R. Ambedkar's call for the conversion of Dalits to Buddhism, in 1956, to escape a caste-based society that considered them to be the lowest in the hierarchy. Ambedkar saw Buddhism as a means to end the caste system in India.
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