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Moral Elements in the Ethical Code of Buddhism
Moral Elements in the Ethical Code of Buddhism

Racial Diversity in Buddhism in the U.S.
Racial Diversity in Buddhism in the U.S.

... describing their practices, some of the contributors go back to their own indigenous, mestizo [mixed Indian and Spanish racial heritage], and/or Latino Catholic origins and explore the ways in which their dharma practice has been influenced by these traditions.” ...
HANDBOOK OF BUDDHISTS
HANDBOOK OF BUDDHISTS

... The following stanzas are to be recited when making offerings of lights, flowers, food, fruit juice and perfumed smoke etc. The offering of these things in the name of the Buddha is yet another practice the meaning of which some people fail to understand. Offering of such things to a holy monk is in ...
Effective Buddhist Approaches to World Peace
Effective Buddhist Approaches to World Peace

... of different religions can meet and discuss topics of mutual interest is of more recent origin. This is unfortunate since it is the religious men who profess to stand for the ideals of truth and love, who should have given a lead in this matter to the others. I need not go into the historical reason ...
The timing of Yogācāra resurgence in the Ming dynasty (1368
The timing of Yogācāra resurgence in the Ming dynasty (1368

... The rationalist Song Neo-Confucians known traditionally as the Cheng-Zhu school (程朱; after the Cheng brothers Cheng Hao 程顥 1032–1085 and Cheng Yi 程頤 1033–1107, and Zhu Xi 朱熹 1130–1200) had asserted the exclusive orthodoxy of their tradition. They repudiated all Confucians who professed syncretistic ...
Chapter 1 - Stanford University
Chapter 1 - Stanford University

... means color) (Mendelsohn and Vicziany 7). Today, however, even Roman Catholics in southern India seat themselves according to caste during mass and follow principles of ritual pollution involving physical touch and food (interview, Fr. Frankie). Contemporary anthropological theory of untouchability ...
Bhutan Hall opening ceremony
Bhutan Hall opening ceremony

Buddhism and Modernity
Buddhism and Modernity

Buddhist Views on Overcoming Obstacles to Universal Friendship
Buddhist Views on Overcoming Obstacles to Universal Friendship

... so are the features of voice and of colour. Unlike other creatures, men do not have characteristics which distinguished them at birth. (61O) They do not have the variety of inherited features that other creatures have. In fact, in the case of humans, differences are differences only by convention. ( ...
What this unit contains
What this unit contains

... spokes mean - right action, effort, livelihood and speech. Pupils may find it helpful to start from what would be the opposite. Feedback and discuss. Record on worksheet. ...
vision for the center - Dhamma Sukha Meditation Center
vision for the center - Dhamma Sukha Meditation Center

Early Buddhism and the Urban Revolution
Early Buddhism and the Urban Revolution

... of the river Rapti near the border between the Gonda and Baharaich districts of Uttar Pradesh. The city had three gates, south, east and north, the biggest market place being located between the southern gate and the Anathapindika monastery built on Prince Jeta's land. Access to the city across the ...
Conversion to Tibetan Buddhism
Conversion to Tibetan Buddhism

conclusion - Virginia Review of Asian Studies
conclusion - Virginia Review of Asian Studies

The Evolvement of Buddhism in Southern Dynasty and Its Influence
The Evolvement of Buddhism in Southern Dynasty and Its Influence

... of the universe. It is “empty”, but not only “empty”. ...
RELI 633 - Office of the Provost
RELI 633 - Office of the Provost

Abstracts - Council on East Asian Studies
Abstracts - Council on East Asian Studies

... Kûkai states, were brought from India by Vajrabodhi, given to Amoghavajra, and then to Huiguo: one “Great Mandala (Daimandara, Sk: Mahâmandala) of 447 divinities [painted] on white silk” and one “Diamond World samaya mandala of 120 divinities [painted] on white silk.” These are precious details for ...
A Concept of Person in Buddhism
A Concept of Person in Buddhism

Chinese Buddhism Today: Impressions
Chinese Buddhism Today: Impressions

buddhism - SGI-USA South Bay Community Center
buddhism - SGI-USA South Bay Community Center

... • Enlightenment available to everyone regardless of previous incarnations and current status and can be achieved in just a few years • Ten states of life must be traveled from lowest to highest • Person’s state at death determines his karma and thus his ...
AS Hinduism
AS Hinduism

... questions ...
The Imperial Law and the Buddhist Law
The Imperial Law and the Buddhist Law

... poses, let me take a historical overview of how Buddhism took root, not among particular thinkers or a limited ruling elite,but widely among the people of Japan. I believe it is a significant approach to consider the stages through which Buddhism passed in its formation and development in becoming t ...
Buddhism and Women-The Dhamma Has No Gender
Buddhism and Women-The Dhamma Has No Gender

... homosexuality (De Silva 2003; Hughes 2007). Most of all, the mere fact of women being included in the teachings and practices was remarkable given that this took place over 2,500 years ago in a patriarchal society where women had few rights with regard to education and religious practices as Halkias ...
Word File - UNESCO World Heritage Centre
Word File - UNESCO World Heritage Centre

Buddhism as an Education
Buddhism as an Education

... well accomplished under his instruction. Every year, these students were assigned to teach at different places for nine months. In India, the rainy season runs from mid-April to midJuly. Since it was inconvenient to travel and teach during those three months, all the students would come back to meet ...
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Dalit Buddhist movement



The Dalit Buddhist movement (dubbed as Navayana by certain Ambedkerites) is a 19th and 20th-century Buddhist revival movement in India. It received its most substantial impetus from B. R. Ambedkar's call for the conversion of Dalits to Buddhism, in 1956, to escape a caste-based society that considered them to be the lowest in the hierarchy. Ambedkar saw Buddhism as a means to end the caste system in India.
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