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Ancient India - Barrington 220
Ancient India - Barrington 220

... Hinduism •Vedas - collection of hymns •Bhagavad Gita is revered as a sacred text of Hindu philosophy •The name 'Bhagavad Gita', when translated into English, literally means 'Song of God.' •Belief in one God called Brahman *(Vishnu, and Shiva) •Salvation comes only after a person has abandoned all ...
Buddhism PowerPoint - School District 308
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... People that follow the Buddha’s teachings are called Buddhists. The teaching of Buddhism reflect Hindu ideas.  He rejected many of the ideas contained in the Vedas, including animal sacrifice.  Buddha has 4 guiding principles that are at the heart of his teaching. They are known as The Four Noble ...
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... see things for what they are with clear consciousness. • Control your feelings and thoughts. ...
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Ancient India - Barrington 220
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Nirvana (Buddhism)

Nirvana (Sanskrit, also nirvāṇa; Pali: nibbana, nibbāna ) is the earliest and most common term used to describe the goal of the Buddhist path. The term is ambiguous, and has several meanings. The literal meaning is ""blowing out"" or ""quenching.""Within the Buddhist tradition, this term has commonly been interpreted as the extinction of the ""three fires"", or ""three poisons"", passion, (raga), aversion (dvesha) and ignorance (moha or avidyā). When these fires are extinguished, release from the cycle of rebirth (saṃsāra) is attained.In time, with the development of Buddhist doctrine, other interpretations were given, such as the absence of the weaving (vana) of activity of the mind, the elimination of desire, and escape from the woods, cq. the five skandhas or aggregates.Buddhist tradition distinguishes between nirvana in this lifetime and nirvana after death. In ""nirvana-in-this-lifetime"" physical life continues, but with a state of mind that is free from negative mental states, peaceful, happy, and non-reactive. With ""nirvana-after-death"", paranirvana, the last remains of physical life vanish, and no further rebirth takes place.Nirvana is the highest aim of the Theravada-tradition. In the Mahayana tradition, the highest goal is Buddhahood, in which there is no abiding in Nirvana, but a Buddha re-enters the world to work for the salvation of all sentient beings.Although ""non-self"" and ""impermanence"" are accepted doctrines within most Buddhist schools, the teachings on nirvana reflect a strand of thought in which nirvana is seen as a transcendental, ""deathless"" realm, in which there is no time and no ""re-death."" This strand of thought may reflect pre-Buddhist influences, and has survived especially in Mahayana-Buddhism and the idea of the Buddha-nature.
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