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The Trials of Socrates and Jesus Christ: A Comparison
The Trials of Socrates and Jesus Christ: A Comparison

... charge of educating Alcibiades was made prominent in the pamphlet written a few years after the trial by the sophist Polycrates, in justification of the verdict. More than half a century later, the orator Aeschines reminds his audience that Socrates had been put to death because he was believed to ...
1. First things first: our starting point 2. Our conclusion
1. First things first: our starting point 2. Our conclusion

... document, Bible-believing Christians frequently disagree on questions of divorce and remarriage. When divorce does take place, does the Bible teach that those who have ended their marriage must remain single as long as their former spouse is alive? Or is it possible that in some cases at least, rema ...
Suffering: the Path to Glory
Suffering: the Path to Glory

... clarification on the work of the Holy Spirit in the church and in the individuals that make up the church. All three speakers, without planning it, were on this topic of God’s work in us. The Holy Spirit often will emphasize a different thing to each of us because of our unique need, and the need of ...
Angels . . . and where and when we are to judge . . .
Angels . . . and where and when we are to judge . . .

... that diocesan Bishops existed until much later than this age, and hence I do not think that they are meant. The term can hardly apply to an Elder, for there seems to have been a plurality of Elders in all the Churches, and it is not likely that one would be singled out over the others, except the He ...
Text - Sound Doctrine
Text - Sound Doctrine

... are things by which you can detect your own true characters, if there are any present who properly belong to this class. 1. They do what the apostle Paul says certain persons did in his day, and for that reason they remained ignorant of the true doctrine; they "measure themselves by themselves, and ...
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god knows

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format - CSDirectory.com

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How to benefit from reading OT History

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DALLAS BAPTIST UNIVERSITY AN EXAMINATION OF MATTHEW

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the gospel call to service

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“The Last Great Fishing Story in the Bible.” Theme: Going Fishing

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... point of need, even if it is a need that does not necessarily require a Savior to assist us. When we confess Jesus as our Savior and Redeemer, He doesn’t remain a far-away heavenly concept; rather He becomes our friend, counselor, and guide in every moment of our daily lives. Invite Jesus into your ...
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Homosexuality and The Bible - Glen Acres Church of Christ
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... In the beginning God revealed his design for mankind. Jesus himself cited that as authority and said of anything else, “from the beginning it was not so.” (Mat 19:8) The claims of genetic predisposition of homosexuality is junk science. It has never been proven. It is just propaganda aimed at furthe ...
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Christian deism



Christian deism, in the philosophy of religion, is a standpoint that branches from Christianity. It refers to a deist who believes in the moral teachings—but not divinity—of Jesus. Corbett and Corbett (1999) cite John Adams and Thomas Jefferson as exemplars. The earliest-found usage of the term Christian deism in print in English is in 1738 in a book by Thomas Morgan, appearing about ten times by 1800.The term Christian deist is found as early as 1722,in Christianity vindicated against infidelity by Daniel Waterland (he calls it a misuse of language), and adopted later by Matthew Tindal in his 1730 work, Christianity as Old as the Creation.Christian deism is influenced by Christianity, as well as both main forms of deism: classical and modern. In 1698 English writer Matthew Tindal (1653–1733) published a pamphlet ""The Liberty of the Press"" as a ""Christian"" deist. He believed that the state should control the Church in matters of public communication.It adopts the ethics and non-mystical teachings of Jesus, while denying that Jesus was a deity. Scholars of the founding fathers of the United States ""have tended to place the founders' religion into one of three categories—non-Christian deism, Christian deism, and orthodox Christianity.""John Locke and John Tillotson, especially, inspired Christian deism, through their respective writings.Possibly the most famed person to hold this position was Thomas Jefferson, who praised ""nature's God"" in the ""Declaration of Independence"" (1776) and edited the ""Jefferson Bible""—a Bible with all reference to revelations and other miraculous interventions from a deity cut out.In an 1803 letter to Joseph Priestley, Jefferson states that he conceived the idea of writing his view of the ""Christian system"" in a conversation with Dr. Benjamin Rush during 1798–99. He proposes beginning with a review of the morals of the ancient philosophers, moving on to the ""deism and ethics of the Jews"", and concluding with the ""principles of a pure deism"" taught by Jesus, ""omit[ting] the question of his divinity, and even his inspiration.""Christian deists see no paradox in adopting the values and ideals espoused by Jesus without believing he was God. Without providing examples or citations, one author maintains, ""A number of influential 17th- and 18th-century thinkers claimed for themselves the title of 'Christian deist' because they accepted both the Christian religion based on revelation and a deistic religion based on natural reason. This deistic religion was consistent with Christianity but independent of any revealed authority. Christian deists often accepted revelation because it could be made to accord with natural or rational religion.""
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