45. Distance and Fellowship
... The above articles, as well as all the others cited in the body of this book, should be read in their entirety if possible. In truth, however, we must realize there is only one authority in spiritual matters; it is only insofar as the writings of brethren illuminate the principles of God’s Word that ...
... The above articles, as well as all the others cited in the body of this book, should be read in their entirety if possible. In truth, however, we must realize there is only one authority in spiritual matters; it is only insofar as the writings of brethren illuminate the principles of God’s Word that ...
Greatness of Soul and Virtues of Ignorance
... example, if I want to be a good artist, I will care about the opinions of other artists, or perhaps art critics. This is because those who devote their life to art are good judges of artwork. Their opinions will likely be good indicators of the quality of my artwork. I will care less about the opini ...
... example, if I want to be a good artist, I will care about the opinions of other artists, or perhaps art critics. This is because those who devote their life to art are good judges of artwork. Their opinions will likely be good indicators of the quality of my artwork. I will care less about the opini ...
john wesley`s topography of the heart
... (with an emphasis on self knowledge) of realizing in the depths of the heart the love of God that is manifested in Christ Jesus. A clear articulation of the significance of the tempers was so important to Wesley because he identified them with the very substance of true religion. Knowing that many i ...
... (with an emphasis on self knowledge) of realizing in the depths of the heart the love of God that is manifested in Christ Jesus. A clear articulation of the significance of the tempers was so important to Wesley because he identified them with the very substance of true religion. Knowing that many i ...
teleology, utilitarianism, and christian ethics
... Christian heir and interpreter, Thomas Aquinas, defines moral acts in terms of their consistency with what is "natural" to humans as their end or purpose, i.e., to act reasonably and freely, to know the truth and do what is good. Both Aristotle and Aquinas construe human agency as essentially purpos ...
... Christian heir and interpreter, Thomas Aquinas, defines moral acts in terms of their consistency with what is "natural" to humans as their end or purpose, i.e., to act reasonably and freely, to know the truth and do what is good. Both Aristotle and Aquinas construe human agency as essentially purpos ...
(Robert E. Neighbour)
... (3) He wrought the works of the Father. Here is His statement, "My Father worketh hitherto, and I work." Then He said, "The Father that dwelleth in Me, He doeth the works." What, then, is the result of all this? Here it is: "That all men should honour the Son, even as they honour the Father. He that ...
... (3) He wrought the works of the Father. Here is His statement, "My Father worketh hitherto, and I work." Then He said, "The Father that dwelleth in Me, He doeth the works." What, then, is the result of all this? Here it is: "That all men should honour the Son, even as they honour the Father. He that ...
Spiritual Union and Communion
... And, by readers, if Christ Himself esteemed this truth of union with Himself as a foundation truth, we should learn to ...
... And, by readers, if Christ Himself esteemed this truth of union with Himself as a foundation truth, we should learn to ...
查經資料大全
... WITH SOCIETY. Its effort and prayer has been to be “taken out” of it to save itself, But this instinct, right in itself, has been shown in ways suicidal. Selfishness bad in nature, is worse in religion. Christ’s Epiphany to society was an original idea among the religious. The dream of every religio ...
... WITH SOCIETY. Its effort and prayer has been to be “taken out” of it to save itself, But this instinct, right in itself, has been shown in ways suicidal. Selfishness bad in nature, is worse in religion. Christ’s Epiphany to society was an original idea among the religious. The dream of every religio ...
Document
... Notice that 3 and 4 do not Necessarily, a being has maximal imply that there are excellence in every world only if possible but non-existent it has omniscience, omnipotence, beings. and moral perfection in every world. ...
... Notice that 3 and 4 do not Necessarily, a being has maximal imply that there are excellence in every world only if possible but non-existent it has omniscience, omnipotence, beings. and moral perfection in every world. ...
Luke (Vol.2)》(John Gill)
... was made to him his Father: yet he gave them a strict charge, and laid his commands on them, to tell no man that thing; that he was the Messiah, and the eternal Son of God, and the true God, as well as the son of man, and really man: the reasons for this: See Gill on Matthew 16:20. Verse 22 Saying, ...
... was made to him his Father: yet he gave them a strict charge, and laid his commands on them, to tell no man that thing; that he was the Messiah, and the eternal Son of God, and the true God, as well as the son of man, and really man: the reasons for this: See Gill on Matthew 16:20. Verse 22 Saying, ...
Invitation to Love- Leo A Cormican OMI
... return is given first by the God-man Christ, then through Him, by all who are united to Him by love. The love which the man Christ offers God is a love perfectly commensurate with the demands of the Infinite Goodness. Christ the man is full of this love in order that we may receive of His fullness. ...
... return is given first by the God-man Christ, then through Him, by all who are united to Him by love. The love which the man Christ offers God is a love perfectly commensurate with the demands of the Infinite Goodness. Christ the man is full of this love in order that we may receive of His fullness. ...
The unity of the virtues in Aristotle, in Alexander
... 4. Argument (V), at 154.30-155.6, turns on the claim that virtuous action is action for the sake of what is noble or fine (kalon) (17), and that what is noble is undifferentiated qua noble. Consequently a person who loves what is noble in courage, but not what is noble in justice, is not pursuing w ...
... 4. Argument (V), at 154.30-155.6, turns on the claim that virtuous action is action for the sake of what is noble or fine (kalon) (17), and that what is noble is undifferentiated qua noble. Consequently a person who loves what is noble in courage, but not what is noble in justice, is not pursuing w ...
a history of monastic spirituality
... There were monks long before Christianity. Fifteen hundred years before Jesus came, there were monks in India. Most non-Christian religions have known some form of monastic life. In Europe, the mediterranean religions of antiquity had virgin priestesses: the Pythia of Delphi, the Roman vestal virgin ...
... There were monks long before Christianity. Fifteen hundred years before Jesus came, there were monks in India. Most non-Christian religions have known some form of monastic life. In Europe, the mediterranean religions of antiquity had virgin priestesses: the Pythia of Delphi, the Roman vestal virgin ...
Liberty in Christ - biblestudying.net
... Christian liberty is itself a law, we will need to know what the precepts or components of this law are. vi. Or in other words, how does this liberty function as a law? 1. For a hint at answering that question, we turn to Galatians 6. Galatians 6:2 Bear ye one another's burdens, and so fulfil the la ...
... Christian liberty is itself a law, we will need to know what the precepts or components of this law are. vi. Or in other words, how does this liberty function as a law? 1. For a hint at answering that question, we turn to Galatians 6. Galatians 6:2 Bear ye one another's burdens, and so fulfil the la ...
Agapao - Wenstrom Bible Ministries
... of our fellow believer but rather we are to use our spiritual freedom to love and serve the Lord and our fellow believer as Christ loved and served us. 29. Gal 5:13, “For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one ...
... of our fellow believer but rather we are to use our spiritual freedom to love and serve the Lord and our fellow believer as Christ loved and served us. 29. Gal 5:13, “For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one ...
SermonComplete - Mary Baker Eddy Science Institute
... So, then, to paraphrase Paul, 'Let that Mind be Mind to you which was also Mind to Christ Jesus. ' The Mind that presents this story to us is also the Mind that hears and accepts it and acts upon it. Mind presents its message, and we are Mind's own idea responding to that message by reflection, welc ...
... So, then, to paraphrase Paul, 'Let that Mind be Mind to you which was also Mind to Christ Jesus. ' The Mind that presents this story to us is also the Mind that hears and accepts it and acts upon it. Mind presents its message, and we are Mind's own idea responding to that message by reflection, welc ...
ucc 204 christian ethics glossary
... 2.4.5 The lack of true discipleship........................................................................................................ 34 ...
... 2.4.5 The lack of true discipleship........................................................................................................ 34 ...
The True Vine: Meditations for a Month on John 15:1-16
... [[@Page:4]]thoughts do not teach us to know what the heavenly Vine really is, in its cooling shade, and its life-giving fruit. The experience of this is part of the hidden mystery, which none but Jesus Himself, by His Holy Spirit, can unfold and impart. I am the true Vine.--The vine is the living L ...
... [[@Page:4]]thoughts do not teach us to know what the heavenly Vine really is, in its cooling shade, and its life-giving fruit. The experience of this is part of the hidden mystery, which none but Jesus Himself, by His Holy Spirit, can unfold and impart. I am the true Vine.--The vine is the living L ...
Attentive Patience - Baylor University
... that our human needs are met while we are alive,” she observes. Hope is practiced through patience, but we are unpracticed and, so, not very good at being patient. “Patience for us has been pushed to the extreme edges of human experience,” Hughes admits. “We confront it only when forced; when unable ...
... that our human needs are met while we are alive,” she observes. Hope is practiced through patience, but we are unpracticed and, so, not very good at being patient. “Patience for us has been pushed to the extreme edges of human experience,” Hughes admits. “We confront it only when forced; when unable ...
Manuscript - Third Millennium Ministries
... Besides this, the Bible calls him “God” in Titus 2:13, “the Word” in John 1:1, “the last Adam” in 1 Corinthians 15:45, “The Son of God” in Luke 1:35, “The Son of David” in Matthew 21:9, “the king” in Luke 19:38, “the firstborn over all creation” in Colossians 1:15, and the “mediator” in 1 Timothy 2: ...
... Besides this, the Bible calls him “God” in Titus 2:13, “the Word” in John 1:1, “the last Adam” in 1 Corinthians 15:45, “The Son of God” in Luke 1:35, “The Son of David” in Matthew 21:9, “the king” in Luke 19:38, “the firstborn over all creation” in Colossians 1:15, and the “mediator” in 1 Timothy 2: ...
unio
... neglected and misunderstood of the Sacred Scriptures. For how many have said in bewilderment at the richness of language and profusion of figure which both conceal and reveal its meaning, “How can I understand except some man should guide me?” It is safe to say that these pages cannot fail to help a ...
... neglected and misunderstood of the Sacred Scriptures. For how many have said in bewilderment at the richness of language and profusion of figure which both conceal and reveal its meaning, “How can I understand except some man should guide me?” It is safe to say that these pages cannot fail to help a ...
A Metaethical Anticpation of Moral Sentimentalism, Empathy and Care
... theology and soteriology but not for morality. Jesus’ moral theory is a virtue theory. Consistent with most ethicist who preceded him and of his time, from the Buddha and Confucius to Plato and Aristotle, Jesus was a virtue ethicist. Jesus was preoccupied with character and motivations. Jesus taught ...
... theology and soteriology but not for morality. Jesus’ moral theory is a virtue theory. Consistent with most ethicist who preceded him and of his time, from the Buddha and Confucius to Plato and Aristotle, Jesus was a virtue ethicist. Jesus was preoccupied with character and motivations. Jesus taught ...
Theology Reserved Seats Fall 2017
... 12:20 PM 1:25 PM 2:30 PM 4:00 PM 9:35 AM 11:10 AM 12:45 PM 12:45 PM 2:20 PM 3:55 PM 5:35 PM 6:55 PM ...
... 12:20 PM 1:25 PM 2:30 PM 4:00 PM 9:35 AM 11:10 AM 12:45 PM 12:45 PM 2:20 PM 3:55 PM 5:35 PM 6:55 PM ...
Reconciliation in Selected Shakespearean Dramas
... Believing that these three stages can best be understood in conjunction with the Aristotelian tradition as his guide, Beauregard studies the first stage with its emphasis on the flaws of individuals, especially Lear and Gloucester, and concludes that sin leads to suffering. In the second stage, he p ...
... Believing that these three stages can best be understood in conjunction with the Aristotelian tradition as his guide, Beauregard studies the first stage with its emphasis on the flaws of individuals, especially Lear and Gloucester, and concludes that sin leads to suffering. In the second stage, he p ...
"IF" by Amy Carmichael
... If I slip into the place that can be filled by Christ alone, making myself the first necessity to a soul instead of leading it to fasten upon Him, then I know nothing of Calvary love. If my interest in the work of others is cool; if I think in terms of my own special work; if the burdens of others ...
... If I slip into the place that can be filled by Christ alone, making myself the first necessity to a soul instead of leading it to fasten upon Him, then I know nothing of Calvary love. If my interest in the work of others is cool; if I think in terms of my own special work; if the burdens of others ...
Jam3_13 - Amador Bible Studies
... here to prove ourselves to God. He already knows exactly what we know, understand, and believe. h. God does not need us to prove ourselves to others. Others will either see the light of the word of God in your life and admire it or they will not. It will be obvious and they will care to know about C ...
... here to prove ourselves to God. He already knows exactly what we know, understand, and believe. h. God does not need us to prove ourselves to others. Others will either see the light of the word of God in your life and admire it or they will not. It will be obvious and they will care to know about C ...