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Soc 2000 Fall 2014 Exam #3 Sample Questions CHAPTER 8
Soc 2000 Fall 2014 Exam #3 Sample Questions CHAPTER 8

... a. wealth. b. power. c. prestige. d. status. 11. When asked what social class they belong to, most Americans: a. greatly exaggerate their annual income. b. report that they are members of the middle class. c. report that they are members of the upper class. d. greatly underreport their annual income ...
Feminist Theory By: Melanie Lord, Anthony Greiter & Zuflo Tursunovic
Feminist Theory By: Melanie Lord, Anthony Greiter & Zuflo Tursunovic

... sociology at North Carolina State University and currently holds the administrative position of Director of Graduate Studies at NCSU. • She has conducted a great deal of her own research in the area of single parenthood. • She believes that men are capable of being single parents and that parent-chi ...
Four I`s of Oppression - Grassroots Institute for Fundraising Training
Four I`s of Oppression - Grassroots Institute for Fundraising Training

... of what a man makes, it is institutionalized sexism, When 1 out of 4 African American men are in jail or on  probation, it is institutionalized racism, etc. Consider that dominant culture also controls the language itself  used to describe all groups in society and can make things visible or invisib ...
Movement Building Definitions
Movement Building Definitions

... * the dominant group has the power to define and name reality and determine what is “normal,” “real,” or “correct” * harassment, discrimination, and marginalization are systematic and institutionalized -- they do not require the conscious thought or effort of individual members of the dominant group ...
Understanding Privilege and Oppression
Understanding Privilege and Oppression

... cashing in each day, but about which I was ‘meant’ to remain oblivious… like an invisible weightless knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools and blank checks.” -- Peggy McIntosh ...
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Intersectionality

Intersectionality (or intersectionalism) is the study of intersections between forms or systems of oppression, domination or discrimination. An example is black feminism, which argues that the experience of being a black woman cannot be understood in terms of being black, and of being a woman, considered independently, but must include the interactions, which frequently reinforce each other.This feminist sociological theory was first named by Kimberlé Crenshaw in 1989, though the concept can be traced back to the 19th century. The theory suggests that—and seeks to examine how—various biological, social and cultural categories such as gender, race, class, ability, sexual orientation, religion, caste, and other axes of identity interact on multiple and often simultaneous levels, contributing to systemic injustice and social inequality. Intersectionality holds that the classical conceptualizations of oppression within society, such as racism, sexism, biphobia, homophobia, transphobia, and belief-based bigotry, do not act independently of one another. Instead, these forms of oppression interrelate, creating a system of oppression that reflects the ""intersection"" of multiple forms of discrimination.A standard textbook example of intersectionality theory is ""the view that women experience oppression in varying configurations and in varying degrees of intensity"". A secondary textbook definition approaches intersection theory a bit more broadly as ""the interplay of race, class, and gender, often resulting in multiple dimensions of disadvantage"". Cultural patterns of oppression are not only interrelated, but are bound together and influenced by the intersectional systems of society. Examples of this include race, gender, sexuality, class, ability, and ethnicity.Intersectionality is an important paradigm for sociology and cultural studies, but difficulties arise due to the many complexities involved in making ""multidimensional conceptualizations"" that explain the way in which socially constructed categories of differentiation interact to create a social hierarchy. For example, intersectionality holds that knowing a woman lives in a sexist society is insufficient information to describe her experience; instead, it is also necessary to know her race/ethnicity, sexual orientation, class, etc., as well as society's attitude toward each of these in order to fully understand her position within society.The theory of intersectionality also suggests that discrete forms and expressions of oppression are shaped by one another. Thus, in order to fully understand the racialization of oppressed groups, one must investigate the ways in which racializing structures, social processes, and social representations (or ideas purporting to represent groups and group members in society) are shaped by gender, class, sexuality, etc. While the theory began as an exploration of the oppression of women within society, today sociologists strive to apply it to all people and to many different intersections of group membership.
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