Translation of Khutba(2011,07,01)
... Wa Sallam)? He (Salla Allahu Alaihi Wa Sallam) said: “When you meet him greet him, and when he invites you accept, and if he seeks your advice then give it. And when he sneezes and says al-hamdulillah then say yarhamak Allah, and when he is sick then visit him, and when he dies follow his funeral.” ...
... Wa Sallam)? He (Salla Allahu Alaihi Wa Sallam) said: “When you meet him greet him, and when he invites you accept, and if he seeks your advice then give it. And when he sneezes and says al-hamdulillah then say yarhamak Allah, and when he is sick then visit him, and when he dies follow his funeral.” ...
B. G. IIIrd Year Unit I THE MOVEMENT OF MUHAMMAD BIN ABDUL
... destroyed and all the dwellings set ablaze. The old, sick, the women and children were massacred without mercy. Naturally the British Government, nervous about an Islamic revival, was delighted to hear what Muhammad Ali and his son, Ibrahim had done and sent a special delegation from India led by Ca ...
... destroyed and all the dwellings set ablaze. The old, sick, the women and children were massacred without mercy. Naturally the British Government, nervous about an Islamic revival, was delighted to hear what Muhammad Ali and his son, Ibrahim had done and sent a special delegation from India led by Ca ...
Taqi al-Din al-Nabhani and the Islamic Liberation Party
... necessary for the umma to progress. The Mamluks also imposed taglid, imitation of previous jurists' opinions, on the ulama, and this further weakened Muslims' understanding of their religion .23 Since the rulers no longer knew how to properly implement Islamic law, the umma fell into decline .24 Alt ...
... necessary for the umma to progress. The Mamluks also imposed taglid, imitation of previous jurists' opinions, on the ulama, and this further weakened Muslims' understanding of their religion .23 Since the rulers no longer knew how to properly implement Islamic law, the umma fell into decline .24 Alt ...
Bayt Al Maqdis: An Islamic Perspective
... spot, in which the Divine revealed His glory, or the precise date, at which the ancestor community of believers were graced a divine gift or witnessed a terrific miracle. They found the abstract encounter with the sacred difficult and trying. For convenience, the sacred, the non historical, has to b ...
... spot, in which the Divine revealed His glory, or the precise date, at which the ancestor community of believers were graced a divine gift or witnessed a terrific miracle. They found the abstract encounter with the sacred difficult and trying. For convenience, the sacred, the non historical, has to b ...
The Persistence of Cultures in World History: Persia/Iran
... age where he played a significant role in developing Spanish Muslim court music and manners. He created such a stir that even his haircut and perfume were imitated by his adoring public. One Persian instrument in particular, the Barbat (swan's breast) was taken up by musicians across the Muslim worl ...
... age where he played a significant role in developing Spanish Muslim court music and manners. He created such a stir that even his haircut and perfume were imitated by his adoring public. One Persian instrument in particular, the Barbat (swan's breast) was taken up by musicians across the Muslim worl ...
Freedom, Norms, and the Ban of the Muslim Veil in France: 1830
... The French brought this belief with them to Algeria. In colonizing, the French sought to turn Algerians “into model French citizens,” a goal that they implemented by infusing Algerian towns with French architecture and language. Forced veil removal became a tool for imposing French identity on Alger ...
... The French brought this belief with them to Algeria. In colonizing, the French sought to turn Algerians “into model French citizens,” a goal that they implemented by infusing Algerian towns with French architecture and language. Forced veil removal became a tool for imposing French identity on Alger ...
And he will show no regard… for the desire of women
... reinterpret traditional teachings. ► About 15 % of Muslims are Shi’ites ► They believe that only Muhammad’s direct descendents could become his successor. ► The Shi’ites follow the Koran more loosely and believe that the Koran is not the final word. ...
... reinterpret traditional teachings. ► About 15 % of Muslims are Shi’ites ► They believe that only Muhammad’s direct descendents could become his successor. ► The Shi’ites follow the Koran more loosely and believe that the Koran is not the final word. ...
this PDF file - Minda Masagi Journals
... and technology of spiritualism), as against the preoccupation of the West entirely in their outer project, had transformed the East to become the bastion for spiritual awakening. The speed at which Islam made its presence in every nook and corner of the world within less than a century of its emerge ...
... and technology of spiritualism), as against the preoccupation of the West entirely in their outer project, had transformed the East to become the bastion for spiritual awakening. The speed at which Islam made its presence in every nook and corner of the world within less than a century of its emerge ...
And he will show no regard… for the desire of women
... reinterpret traditional teachings. ► About 15 % of Muslims are Shi’ites ► They believe that only Muhammad’s direct descendents could become his successor. ► The Shi’ites follow the Koran more loosely and believe that the Koran is not the final word. ...
... reinterpret traditional teachings. ► About 15 % of Muslims are Shi’ites ► They believe that only Muhammad’s direct descendents could become his successor. ► The Shi’ites follow the Koran more loosely and believe that the Koran is not the final word. ...
Sahaba: Abu Sufyan Ibn Al
... Sahaba: Abu Sufyan Ibn Al-Harith Written by Administrator Tuesday, 07 July 2009 20:25 - ...
... Sahaba: Abu Sufyan Ibn Al-Harith Written by Administrator Tuesday, 07 July 2009 20:25 - ...
The Importance of Acquiring Knowledge in Islam
... bestows richness and gives him the power to spend it in a righteous cause; and a person upon whom Allah bestows wisdom by which he judges and which he teaches." He ordained all his companions and, thus, every Muslim who possesses some knowledge -- even as little as one verse -- to disseminate what t ...
... bestows richness and gives him the power to spend it in a righteous cause; and a person upon whom Allah bestows wisdom by which he judges and which he teaches." He ordained all his companions and, thus, every Muslim who possesses some knowledge -- even as little as one verse -- to disseminate what t ...
明治学院大学機関リポジトリ http://repository.meijigakuin.ac.jp/
... consists of approximately ten books, most of them being kitab kuning, which have been widely used by Muslim students of pondok-pesantren, the typical Islamic boarding school in Southeast Asia, or the Malay World such as in Malaysia, Indonesia and Southern Thailand. This fact means that, before the P ...
... consists of approximately ten books, most of them being kitab kuning, which have been widely used by Muslim students of pondok-pesantren, the typical Islamic boarding school in Southeast Asia, or the Malay World such as in Malaysia, Indonesia and Southern Thailand. This fact means that, before the P ...
ISIS and its faulty logic
... 3. Any action carried out in the name of Islam but which is not in accordance with the Standard of Islam must be seen as the isolated action of that individual which is against Islam and his claim that it is Islamic must be dismissed. It is important to define the Standard because today there is an ...
... 3. Any action carried out in the name of Islam but which is not in accordance with the Standard of Islam must be seen as the isolated action of that individual which is against Islam and his claim that it is Islamic must be dismissed. It is important to define the Standard because today there is an ...
The Political Thought of Tahir-ul-Qadri in its Islamic Context
... schools will not conflict the integral law of Shari‘a. Hence the same basic principles can be used and interpreted in different ways to seek and fulfill the different needs in society according to the philosophies of each school. Qadri describes ijtihad as a device which allows for a “reconstructive ...
... schools will not conflict the integral law of Shari‘a. Hence the same basic principles can be used and interpreted in different ways to seek and fulfill the different needs in society according to the philosophies of each school. Qadri describes ijtihad as a device which allows for a “reconstructive ...
The Effective Reasons for the Rise and fall of Abbasids State
... Abbasids could provide one of the most important political developments in the history of Islam through security and taking advantages of the communication situations in Hamimeh (Yaghoobi, 1987, 2 / 125-126; Dhahabi, 1987, 1 / 89-90). It should be noted that there was a dispute over the presidency o ...
... Abbasids could provide one of the most important political developments in the history of Islam through security and taking advantages of the communication situations in Hamimeh (Yaghoobi, 1987, 2 / 125-126; Dhahabi, 1987, 1 / 89-90). It should be noted that there was a dispute over the presidency o ...
Politics of Islamic Shariah in the Contemporary Muslim World
... (Elbayar, 2012). The truth is that the primitive Shariah failed to address many issues of modern time and requires understandable changes in the first instance and without that implication its origin will be doubtful and uncertain (Elbayar, 2012). Many Muslim scholars from Asia and Africa follow dev ...
... (Elbayar, 2012). The truth is that the primitive Shariah failed to address many issues of modern time and requires understandable changes in the first instance and without that implication its origin will be doubtful and uncertain (Elbayar, 2012). Many Muslim scholars from Asia and Africa follow dev ...
Islam, Women, and Equality: Reading the Qur`an for
... was reading (this was also true of my siblings and I think most people). Eventually, of course, I read the Qur’an in English and also began to learn Arabic, as some other family members also are doing, or have done. This upbringing disadvantaged me in some ways, by making me an outsider in my own cu ...
... was reading (this was also true of my siblings and I think most people). Eventually, of course, I read the Qur’an in English and also began to learn Arabic, as some other family members also are doing, or have done. This upbringing disadvantaged me in some ways, by making me an outsider in my own cu ...
Mujahideen Desecration - Anthropoetics
... the Mahdi Army, the Shiite insurgency group led by Moqtada al-Sadr. Most of the damage to Holy shrines is enacted by rival factions who do not have to concern themselves about how they are depicted in the press. These important distinctions are frequently lost in the media that obsessively focuses o ...
... the Mahdi Army, the Shiite insurgency group led by Moqtada al-Sadr. Most of the damage to Holy shrines is enacted by rival factions who do not have to concern themselves about how they are depicted in the press. These important distinctions are frequently lost in the media that obsessively focuses o ...
6th Imam - Jafir Sadiq(A.S.)
... Imam Ja'far ibn Muhammad, the son of the Fifth Imam, was born in 83/702. He died in 148/765 according to Shi'ite tradition, poisoned and martyred through the intrigue of the 'Abbasid caliph al-Mansur. After the death of his father he became Imam by Divine Command and decree of those who came before ...
... Imam Ja'far ibn Muhammad, the son of the Fifth Imam, was born in 83/702. He died in 148/765 according to Shi'ite tradition, poisoned and martyred through the intrigue of the 'Abbasid caliph al-Mansur. After the death of his father he became Imam by Divine Command and decree of those who came before ...
Janson paper - African Studies Centre Leiden
... 2003). However, the Gambian adherents of the Tabligh Jama‘at with whom I worked do not correspond to the stereotyped image of marginalized youth. This paper endeavours to study these youngsters as agents rather than as victims of societal change or objects of adult activity. It will do so by explori ...
... 2003). However, the Gambian adherents of the Tabligh Jama‘at with whom I worked do not correspond to the stereotyped image of marginalized youth. This paper endeavours to study these youngsters as agents rather than as victims of societal change or objects of adult activity. It will do so by explori ...
Misunderstood narrations about Jihad
... 2:kkhostilities, fighting non-combatants, disproportionate response to aggression, etc. ..” [ see: “The Qur'an: A 2:kkNew.Translation”,.Oxford.University.Press,.2004.,.p..21.]. Some jurists claim that the verse, "..fight in the 2:kkcause of Allah those who fight you.." [ 2:190 ] is abrogated by the ...
... 2:kkhostilities, fighting non-combatants, disproportionate response to aggression, etc. ..” [ see: “The Qur'an: A 2:kkNew.Translation”,.Oxford.University.Press,.2004.,.p..21.]. Some jurists claim that the verse, "..fight in the 2:kkcause of Allah those who fight you.." [ 2:190 ] is abrogated by the ...
Preservation of Quran (part 1 of 2): Memorization of the Quran
... A.T. Welch, a non-Muslim orientalist, writes: “For Muslims the Quran is much more than scripture or sacred literature in the usual Western sense. Its primary significance for the vast majority through the centuries has been in its oral form, the form in which it first appeared, as the “recitation” ...
... A.T. Welch, a non-Muslim orientalist, writes: “For Muslims the Quran is much more than scripture or sacred literature in the usual Western sense. Its primary significance for the vast majority through the centuries has been in its oral form, the form in which it first appeared, as the “recitation” ...
Islam and the Arts of the Ottoman Empire
... Judaism, many people had trouble accepting the idea of worship as a means to ensure salvation in an afterlife. When later Islamic writers and historians wrote about these pre-Islamic peoples, they characterized the non-believers as idol worshippers. Islam called the Jews and Christians “the people o ...
... Judaism, many people had trouble accepting the idea of worship as a means to ensure salvation in an afterlife. When later Islamic writers and historians wrote about these pre-Islamic peoples, they characterized the non-believers as idol worshippers. Islam called the Jews and Christians “the people o ...
The Mongol Invasions of Central Asia
... It would be unfair to state that the Khwarazm Shah had not prepared for war; Juvaini referred to the perception that he had “passed a lifetime in Holy War”, and he had engaged in arduous campaigns against the Kara-Khitai among others whom he considered to be Turkic barbarians menacing the Islamic la ...
... It would be unfair to state that the Khwarazm Shah had not prepared for war; Juvaini referred to the perception that he had “passed a lifetime in Holy War”, and he had engaged in arduous campaigns against the Kara-Khitai among others whom he considered to be Turkic barbarians menacing the Islamic la ...
Abdullah Ibn Saba (Part I)
... succeed in passing off such stories as history in those times. For instance, al-Shahrastani in his book "al-Milal wan Nihal" has mentioned that there was a group of semi-human creatures in the name of "al-Nas-Naas" with only half face, one eye, one hand, and one leg. Muslims could talk to these semi ...
... succeed in passing off such stories as history in those times. For instance, al-Shahrastani in his book "al-Milal wan Nihal" has mentioned that there was a group of semi-human creatures in the name of "al-Nas-Naas" with only half face, one eye, one hand, and one leg. Muslims could talk to these semi ...
Reception of Islam in Early Modern Europe
There were was a certain amount of cultural contact between Europe in the Renaissance to Early Modern period and the Islamic world (at the time primarily represented by the Ottoman Empire and, geographically more remote, Safavid Persia), however decreasing in intensity after medieval cultural contact in the era of the crusades and the Reconquista.European contact with Islam has been mostly limited with the military effort opposing the expansion of the Ottoman Empire.There was limited direct interaction between the two cultures even though there was plenty of trade between Europe and the Middle East at this time. Merchants would often deal through an intermediary, a practice common since the time of the Roman Empire. Historians have noted that even during the 12th and 14th centuries the two parties had little interest in learning about each other.The history of the Ottoman Empire is intimately connected to the history of Renaissance and Early Modern Europe.The European Renaissance was significantly triggered by the Fall of Constantinople in 1453 (resulting in a wave of Byzantine scholars fleeing to Italy). The Ottoman Empire reached its historical apogee in 1566, coinciding with the beginning of the scientific revolution in Europe, which would lead to the political dominance of emerging modern Europe over the course of the following century.