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ii. trustful surrender to divine providence
ii. trustful surrender to divine providence

... But the works of God are perfect it is written in the Canticle of Moses. 6 They are so well done that God Himself, whose judgment is strict and righteous, found when He had created them that they were good and very good. 7 It is quite obvious that He who hath founded the earth by wisdom and hath est ...
Document
Document

... all flesh shall see it together; for the mouth of the LORD has spoken.’” (Isaiah 40:3-5) Today’s focus verses contain some of the most often quoted phrases from the Book of Isaiah. But, before I comment on them, let me first point out that chapter thirty-nine closed with the announcement of the comi ...
But whatever the exact meaning of these two reasons given by the
But whatever the exact meaning of these two reasons given by the

... not because there is anything wrong with either one of them. This is quite typical of the Ramban. The Ramban sees nothing unusual in explaining a verse in more than one way, and similarly he sees nothing strange in answering the question, "what is God's purpose in giving this mitzva?", with more tha ...
The Ten Commandments A Study Guide
The Ten Commandments A Study Guide

... B.Though not useful for us to earn our justification – Law & Gospel i. Rom. 3:20-22: “20 For by works of the law no human being will be justified in his sight. 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it- 22 the rig ...
59-0423 Abraham`s Seed - Living Word Broadcast
59-0423 Abraham`s Seed - Living Word Broadcast

... Some time ago, I was up in the mountains, and I was hunting elk. And I... Storming. And just I got behind a tree until the storm was over. When the storm left, why the evergreens had frozen from the water that was falling. It was early in the fall, middle of October, in Colorado. And then, after tha ...
Why Does God Allow Evil
Why Does God Allow Evil

... God's basic answer to Job: “You don’t know enough to judge Me!” Furthermore, many people without suffering pain wouldn't trust God to have our interests at heart when telling us to not do X, just like they didn't trust their parents when they told them (say) doing drugs or getting drunk was bad for ...
Strong Men of the Bible
Strong Men of the Bible

... his father after a bout: “Won easily in 84 rounds.” That might well be what God would say about his experience with Jacob. Maybe with you, too. “Won easily in 38 years.” “Won easily after four job changes, a near-death experience, and 14 lost relationships.” God wins, but sometimes the match is long ...
Book III - Malkovsky`s Home Page
Book III - Malkovsky`s Home Page

... So in Books II and III, then, John is going to talk about the purification of the "spiritual part" of the soul by the theological virtues. According to John, the "spiritual part" of the soul includes intellect, memory, and will, which need to be purified by faith, hope, and charity, respectively. An ...
Anselm`s Fool
Anselm`s Fool

... As we shall see, Anselm seems to have thought about such simple-minded arguments; he certainly has a way of making sure we don’t confuse them with his argument. Thus he distinguishes between existence in the understanding (in intellectu) and existence in reality (in re). With this distinction in han ...
ECD SPR15 Prolegomena
ECD SPR15 Prolegomena

... house divided against itself will not stand.” b. II Corinthians 4:3-4: “And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, w ...
320115《John Gill’s Exposition of the Bible â
320115《John Gill’s Exposition of the Bible â

... Arise, go to Nineveh, that great city,.... That is, arise from the place where he was, and leave the business he was about, and prepare for a long journey to the place mentioned, and be as expeditious in it as possible. Nineveh was the metropolis of the Assyrian empire at this time; it was an ancien ...
“Love One Another” I John 4:7–12 Rev. Benny Youngblood
“Love One Another” I John 4:7–12 Rev. Benny Youngblood

... within a Christian community or between groups, if I am not willing to do this simple thing, the world has a right to question whether Jesus was sent from God and whether Christianity is true. There must be open forgiveness and though it is hard to say “I’m sorry” it is even harder to forgive. Many ...
Hobbes` Leviathan. The Irresistible Power of a
Hobbes` Leviathan. The Irresistible Power of a

... the Old Testament to find in the authority held by Abraham and Moses the justification of his unified sovereign 23. Three are the most important lessons he obtains from the government that God established through his covenant with Abraham and Moses. First, since God spoke only to Abraham, all subjec ...
"Fool" in Proverbs - vassal of the King
"Fool" in Proverbs - vassal of the King

... One of the most common teaching devices contained in the book of Proverbs is to present two contrastive statements as antithetical truths.1 Furthermore, the wisdom versus folly motif is replete in Hebrew poetic thought and, especially, in the book of Proverbs. Goldberg asserts that the main emphasis ...
Psalm 51 - JimCarey.us
Psalm 51 - JimCarey.us

... Ver. 1. Have mercy. The Hebrew word here translated have mercy. signifieth without cause or desert; Ps 35:19 69:4 Eze 14:23; and freely, without paying any price, Ex 21:11. And it is made use of in Le 6:8, where Noah is said to have found grace in the eyes of the Lord, that is, special favour, such ...
Romans 7:6 - In
Romans 7:6 - In

... In the book of 1 John the Apostle John describes unbelievers as those who love the world or those who hate their brothers. In chapter 3 he calls them children of the devil: Dear children, do not let anyone lead you astray. He who does what is right is righteous, just as he is righteous. He who does ...
full text pdf
full text pdf

... (1511-1564) started to develop the distinction between a ‘scholastic’ treatment of theology in the university setting and a ‘popular’ treatment of theology in preaching and popular writing (Sinnema 1999). In more detail, the Dutch Utrecht theologian Gisbertus Voetius (1589-1676) addressed the issue ...
FINDING HOPE IN GOD`S WORD AND HIS SOVEREIGNTY IN
FINDING HOPE IN GOD`S WORD AND HIS SOVEREIGNTY IN

... heavy weight while others are being overwhelmed by it. How can Christians who struggle with depression carry this cross without being crushed? Jesus calls them to come unto Him and to find rest. “Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for ...
GRACE COMMUNICATION ("PRAYER") WITH GOD SEMINAR (I): TEACHING
GRACE COMMUNICATION ("PRAYER") WITH GOD SEMINAR (I): TEACHING

... It prevents one's taking "prayer" truth from groups of people that never were nor will they be Christians. We seek to objectively discover what God has provided for us as Christians for our communication with Him. This is a supremely blessed subject when taken literally. It frees the saint from the ...
JOHN 5: 17: NEGATION OR CLARIFICATION OF THE SABBATH
JOHN 5: 17: NEGATION OR CLARIFICATION OF THE SABBATH

... some conceive, that God ceased from doing. For, being good, if He should ever cease from doing good, then would He cease from being God, which it is sacrilege even to say."'4 Clement reasons that God's creation is not limited by time, "seeing time was born along with things which exist." Thus, he in ...
Stanley C - Coptic Orthodox teaching
Stanley C - Coptic Orthodox teaching

... theology is that study which by its nature can actually satisfy a person the least….” The God fearing pastor or teacher must consider it a priceless privilege to be called for no other purpose than to occupy himself completely with this wisdom. But among all the sciences men study there is none in w ...
Trusting God When You Don`t Understand
Trusting God When You Don`t Understand

... walk to our home with a homemade pie just to say “Welcome.” It just didn’t fit anywhere in my head. But then I figured it out: she was trying to kill us. Yep. Kill—as in dead. I mean, what else would a friendly-looking old lady with an apple pie be trying to do? I was no fool. I saw the movie Snow W ...
Michael Martin and the moral argument for God`s existence
Michael Martin and the moral argument for God`s existence

... Theism, that is, belief in the existence of God, has, over the last forty or so years, been making a quiet comeback. Whereas for several decades the “death of God” was heralded— culminating, perhaps, with Time magazine’s April 8, 1966, title: “Is God Dead?”—philosophers are once again vigorously deb ...
Ethical Methodology: Between Public Theology and
Ethical Methodology: Between Public Theology and

... makes eminent sense to examine—even if only preliminarily—moral problems through them. The purpose is to show how the various dimensions of the problem and the community that bears its burden are illuminated when understood in relation to the moral and spiritual constructs of the community. One such ...
Toward a Messianic Jewish Moral Vision
Toward a Messianic Jewish Moral Vision

... conversations that would lend clarity to ideological ambiguities I have encountered while considering what it means to have a moral vision for Messianic Judaism. Though I did indeed have some very positive experiences along these lines, I also had two nonacademic encounters that proved both disturbi ...
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Holocaust theology

Holocaust theology (from the Greek ὁλόκαυστος holókaustos: hólos, ""whole"" and kaustós, ""burnt""), refers to a body of theological and philosophical debate concerning the role of God in the universe in light of the Holocaust of the late 1930s and 1940s. It is primarily found in Judaism; Jews were drastically affected by the Holocaust, in which approximately 11 million people, including 6 million Jews, were murdered in a genocide by the Nazi regime and its allies. One third of the total worldwide Jewish population would be killed during the Holocaust. The Eastern European Jewish population was particularly hard hit being reduced by ninety percent. While a disproportionate number of Jewish religious scholars would be killed, more than eighty percent of the world’s total, the perpetrators of the Holocaust did not merely target religious Jews. A large percentage of the Jews killed both in Eastern and Western Europe were either nonobservant or had not received even an elementary level Jewish education.Judaism, Christianity, and Islam have traditionally taught that God is omniscient (all-knowing), omnipotent (all-powerful), and omnibenevolent (all-good) in nature. However, these views are in contrast with the fact that there is injustice and suffering in the world. Monotheists seek to reconcile this view of God with the existence of evil and suffering. In so doing, they are confronting what is known as the problem of evil.Within all of the monotheistic faiths many answers (theodicies) have been proposed. In light of the magnitude of depravity seen in the Holocaust, many people have also re-examined classical views on this subject. A common question raised in Holocaust theology is, ""How can people still have any kind of faith after the Holocaust?""
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