John Book 3 - St. Mary Coptic Orthodox Church
... manner. For thus says the blessed Luke, And it came to pass also on another sabbath that He entered into the Synagogue and taught, and there was a man there whose right hand was withered. And the Scribes and Pharisees watched Him whether He would heal on the sabbath day, that they might find an accu ...
... manner. For thus says the blessed Luke, And it came to pass also on another sabbath that He entered into the Synagogue and taught, and there was a man there whose right hand was withered. And the Scribes and Pharisees watched Him whether He would heal on the sabbath day, that they might find an accu ...
Predestination - St. Louis Center for Christian Study
... fierceness, his eternal predestination. If we’re really, really honest with ourselves, Do we truly know God anymore? We have tamed God. Castrated him, perhaps. As one theologian laments... our thoughts of God have become far too human. This should come as no surprise in America. For two centuries, t ...
... fierceness, his eternal predestination. If we’re really, really honest with ourselves, Do we truly know God anymore? We have tamed God. Castrated him, perhaps. As one theologian laments... our thoughts of God have become far too human. This should come as no surprise in America. For two centuries, t ...
The Waters Above, the Firmament, and the Genesis Gap
... with points of light. Only sin and evil can explain that, and the interval wherein this change had to have occurred is clearly present, even in bad English translations, between Genesis 1:1 and 1:2. That is my starting point for skeptics. Until I hear a good alternative explanation, the natural sens ...
... with points of light. Only sin and evil can explain that, and the interval wherein this change had to have occurred is clearly present, even in bad English translations, between Genesis 1:1 and 1:2. That is my starting point for skeptics. Until I hear a good alternative explanation, the natural sens ...
2 Kings》(James Nisbet)
... relationship of father to son, of young to old, of those who are passing away to those who are to take their place. A relationship of some kind there must be; and it concerns us all. The next generation will consist of the children of this generation; and these children will largely owe their charac ...
... relationship of father to son, of young to old, of those who are passing away to those who are to take their place. A relationship of some kind there must be; and it concerns us all. The next generation will consist of the children of this generation; and these children will largely owe their charac ...
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... king of Tyre, whose assistance he wanted in the work. He mentions the kindness that Hiram had shewn to David, as a reason for continuing his friendship to him his son; informs him of his design to build the house of God, of whose glory he speaks most highly. The God of Israel was above all gods, th ...
... king of Tyre, whose assistance he wanted in the work. He mentions the kindness that Hiram had shewn to David, as a reason for continuing his friendship to him his son; informs him of his design to build the house of God, of whose glory he speaks most highly. The God of Israel was above all gods, th ...
Hobbes` Leviathan. The Irresistible Power of a
... Id., Ch.14, p. 200 [my emphasis]. This passage can also be related to the idea that whereas covenants of ‘mutual trust’are ‘void’, because “there is a fear of no performance on either part”, “covenants entered into by fear, in the condition of mere nature, are obligatory”, Ch. 14, pp. 199 and 198, r ...
... Id., Ch.14, p. 200 [my emphasis]. This passage can also be related to the idea that whereas covenants of ‘mutual trust’are ‘void’, because “there is a fear of no performance on either part”, “covenants entered into by fear, in the condition of mere nature, are obligatory”, Ch. 14, pp. 199 and 198, r ...
III. He supports Jonah with astonishing power
... will teach transgressors thy ways, and sinners shall be converted unto thee. You would think – David can never again open his mouth to anyone about God’s ways. He will have lost all credibility. Not if God is gracious to David. Did this not happen in the life of Isaiah too? Why does God call Isaiah ...
... will teach transgressors thy ways, and sinners shall be converted unto thee. You would think – David can never again open his mouth to anyone about God’s ways. He will have lost all credibility. Not if God is gracious to David. Did this not happen in the life of Isaiah too? Why does God call Isaiah ...
The Role of Torah and of Jewish Tradition in the Messianic Jewish
... movement. Whether we prefer to describe ourselves as Messianic Jews or Jewish Christians, so long as we share the same faith, we belong to one another. We should, therefore, be eager to learn from each other, because that is how we grow. That is how we improve our ability to address both the world a ...
... movement. Whether we prefer to describe ourselves as Messianic Jews or Jewish Christians, so long as we share the same faith, we belong to one another. We should, therefore, be eager to learn from each other, because that is how we grow. That is how we improve our ability to address both the world a ...
320115《John Gill’s Exposition of the Bible â
... bears his name, and very probably was written by him, its divine authority is confirmed by the testimony Christ, of whom Jonah was a type; see Matthew 12:39; and indeed the principal design of this book is to set forth in himself the type of the death and resurrection of Christ, by his being three ...
... bears his name, and very probably was written by him, its divine authority is confirmed by the testimony Christ, of whom Jonah was a type; see Matthew 12:39; and indeed the principal design of this book is to set forth in himself the type of the death and resurrection of Christ, by his being three ...
Book III - Malkovsky`s Home Page
... the person is insensitive to outside stimuli, etc. This is not just a Christian phenomenon; sages and swamis from other religious traditions, as we know, may go into spiritual trances from which they can't be roused even when being stuck with pins, etc. John is not saying we should strive for these ...
... the person is insensitive to outside stimuli, etc. This is not just a Christian phenomenon; sages and swamis from other religious traditions, as we know, may go into spiritual trances from which they can't be roused even when being stuck with pins, etc. John is not saying we should strive for these ...
editor - Tyndale House
... creation ordinance, for then it would be binding on all as creatures. But from his reading of the biblical evidence Paley concluded that the Sabbath was a peculiar Jewish institution, even though of divine origin.25 As for the Genesis 2:3 text, that connects the hallowing of the seventh day with God ...
... creation ordinance, for then it would be binding on all as creatures. But from his reading of the biblical evidence Paley concluded that the Sabbath was a peculiar Jewish institution, even though of divine origin.25 As for the Genesis 2:3 text, that connects the hallowing of the seventh day with God ...
the political theology of john donne
... idea; God himself in his unity, is the model, he is the type of monarchy" "All governments," he continued, "may justly represent God to me, who is the God of order, and fountain of all government, but yet I am more eased, and more accustomed to the contemplation of heaven... as heaven is a kingdom, ...
... idea; God himself in his unity, is the model, he is the type of monarchy" "All governments," he continued, "may justly represent God to me, who is the God of order, and fountain of all government, but yet I am more eased, and more accustomed to the contemplation of heaven... as heaven is a kingdom, ...
The Candle - Spurgeon Gems
... is seen by faith and, at the sight of Him, the heart catches fire and light takes hold upon the inner man so that he not only sees light but has light. The light not only shines upon the heart but from the heart. “You were sometime darkness”—not only in the dark, but darkness! “But now you are light ...
... is seen by faith and, at the sight of Him, the heart catches fire and light takes hold upon the inner man so that he not only sees light but has light. The light not only shines upon the heart but from the heart. “You were sometime darkness”—not only in the dark, but darkness! “But now you are light ...
The "Mandate of Heaven": Mencius and the Divine Command
... either irrelevant or powerless on moral questions. Either horn has troubling con sequences. We can now see the difficulties that beset both the liberal and the conser vative readings of the mandate of heaven if we cast it in terms of the Euthyphro dilemma: is the ruler legitimate because heaven sa ...
... either irrelevant or powerless on moral questions. Either horn has troubling con sequences. We can now see the difficulties that beset both the liberal and the conser vative readings of the mandate of heaven if we cast it in terms of the Euthyphro dilemma: is the ruler legitimate because heaven sa ...
Of Names and Places
... princes, we must consider one further point. It is true that the princes represent Am Yisrael. However, it must be remembered that the princes are individuals. Each prince brings his sacrifice and offers it. This sacrifice, from a halakhic perspective, has the status of an individual offering (see Z ...
... princes, we must consider one further point. It is true that the princes represent Am Yisrael. However, it must be remembered that the princes are individuals. Each prince brings his sacrifice and offers it. This sacrifice, from a halakhic perspective, has the status of an individual offering (see Z ...
Word
... (Pentekoste – feminine form of pentekonta, meaning fifty), it was completely fulfilled (sumpleroo – was fully completed in association with someone and something, was entirely realized by way of relationship)…” (Acts 2:1) The Miqra’ of Shabuwa’ was observed by the first to follow Yahowsha’s example ...
... (Pentekoste – feminine form of pentekonta, meaning fifty), it was completely fulfilled (sumpleroo – was fully completed in association with someone and something, was entirely realized by way of relationship)…” (Acts 2:1) The Miqra’ of Shabuwa’ was observed by the first to follow Yahowsha’s example ...
Jonah 04 - Clover Sites
... ! We focused on prayer – communication with God – in Jonah 02. ! In Jonah 03, we talked about evangelism – sharing the Good News or the Gospel of Jesus Christ with an unsaved world. And we looked at an obedience that comes not from trying to keep the 10 commandments, but an obedience that comes from ...
... ! We focused on prayer – communication with God – in Jonah 02. ! In Jonah 03, we talked about evangelism – sharing the Good News or the Gospel of Jesus Christ with an unsaved world. And we looked at an obedience that comes not from trying to keep the 10 commandments, but an obedience that comes from ...
Samuel A Child Of Destiny, July 8 2012
... him to the work of God and, most of all, because he had a heart turned toward God. He was sensitive to the voice of the Lord and obedient to His words. Those attributes will also lay the foundation for believers today to experience the fullness of a life lived in Jesus Christ and His purpose on eart ...
... him to the work of God and, most of all, because he had a heart turned toward God. He was sensitive to the voice of the Lord and obedient to His words. Those attributes will also lay the foundation for believers today to experience the fullness of a life lived in Jesus Christ and His purpose on eart ...
God Beliefs - United Synagogue Youth
... Further explain that often, we don’t recognize God in the every day and therefore have difficulty understanding or grasping the concept of God. What we also see from this activity, is that some of us share similar theological beliefs which others do not. Doubt, wonder and questioning is a very Jewis ...
... Further explain that often, we don’t recognize God in the every day and therefore have difficulty understanding or grasping the concept of God. What we also see from this activity, is that some of us share similar theological beliefs which others do not. Doubt, wonder and questioning is a very Jewis ...
Summa Contra Gentiles: I, 13
... cosmogony, either; thought unnecessary); and even Aristotle held essence to be primary. Even the neo-Platonists only had an emanation theory, emanation of essences (though existence is attended to somewhat); God is the Good, rather than the ‘I am who am’—i.e., a God who exists as existent—subsistent ...
... cosmogony, either; thought unnecessary); and even Aristotle held essence to be primary. Even the neo-Platonists only had an emanation theory, emanation of essences (though existence is attended to somewhat); God is the Good, rather than the ‘I am who am’—i.e., a God who exists as existent—subsistent ...
James 4 - Lake Erie Bible Church
... 1. After addressing these believers’ negligible prayer life, James now addresses their MA’s behind prayer. 2. James now makes clear that these types still find time to shoot up their wants in prayer as seen in the present tense “You ask and do not receive”. 3. While the content is shallow, there is ...
... 1. After addressing these believers’ negligible prayer life, James now addresses their MA’s behind prayer. 2. James now makes clear that these types still find time to shoot up their wants in prayer as seen in the present tense “You ask and do not receive”. 3. While the content is shallow, there is ...
Deification Through Sacramental Living in LDS and Eastern
... and encouragement have been pivotal in completing this work. My thesis committee members, Robert Millet and Andrew Skinner, have also spent many hours reviewing numerous drafts of this work and helped me hew out this final draft. I count all three of these men as friends and am honored to have worke ...
... and encouragement have been pivotal in completing this work. My thesis committee members, Robert Millet and Andrew Skinner, have also spent many hours reviewing numerous drafts of this work and helped me hew out this final draft. I count all three of these men as friends and am honored to have worke ...
Omnipotence
... section I spoke of "bringing about" a state of affairs, but in so doing I ignored an important distinction. Perhaps the primary sense of'bringing about' is causal; in this sense, to bring about a state of affairs is to cause it to obtain. Finer distinctions can be made here. For example, some of the ...
... section I spoke of "bringing about" a state of affairs, but in so doing I ignored an important distinction. Perhaps the primary sense of'bringing about' is causal; in this sense, to bring about a state of affairs is to cause it to obtain. Finer distinctions can be made here. For example, some of the ...
Wisdom and the Stewardship of Knowledge
... Let us now return to Wisdom herself. Wisdom, as we have seen, was beside the Creator at the beginning, and joined things together. In the ceiling of the Sistine chapel there is the familiar picture of the creation of Adam, and we tend to focus on the Creator in the cloud, stretching out his finger t ...
... Let us now return to Wisdom herself. Wisdom, as we have seen, was beside the Creator at the beginning, and joined things together. In the ceiling of the Sistine chapel there is the familiar picture of the creation of Adam, and we tend to focus on the Creator in the cloud, stretching out his finger t ...
The Hound of heaven - Catholic Harbor of Faith and Morals
... was first shown in the building of this world-home for man, so beautiful and so plural in its appeal to every sense of its rational lord. Man was to enjoy it without labor, reaping where he had not sown. This was God's first manifestation of love, yet man's truancy came speedily. Adam and Eve threw ...
... was first shown in the building of this world-home for man, so beautiful and so plural in its appeal to every sense of its rational lord. Man was to enjoy it without labor, reaping where he had not sown. This was God's first manifestation of love, yet man's truancy came speedily. Adam and Eve threw ...
Divine providence in Judaism
Divine providence (Hebrew השגחה פרטית Hashgochoh Protis or Hashgaha Peratit, lit. divine supervision of the individual) is discussed throughout Rabbinic literature, by the classical Jewish philosophers, and by the tradition of Jewish mysticism.The discussion brings into consideration the Jewish understanding of nature, and its reciprocal, the miraculous. This analysis thus underpins much of Orthodox Judaism's world view, particularly as regards questions of interaction with the natural world.