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Karma - Hinduism Today
Karma - Hinduism Today

... describes the karma of the jnani, the knower, who, as Rishi Patanjali says, is established in kaivalya, freedom from prakriti through realization of the Self. Similarly, one's karma must be in a condition of ashukla-akrishna, quiescent balance, in order for liberation to be attained. This equivalenc ...
Intro - Hymns and Chants
Intro - Hymns and Chants

... The texts considered “Vedic” in the sense of “corollaries of the Vedas” is less clearly defined, and may include numerous post-Vedic texts such as the later Upanishads and the Sutra literature. Texts not considered to be shruti are known as smriti (Sanskrit: smṛti; “the remembered”), or texts of reme ...
File - Adam H. Andrae
File - Adam H. Andrae

... first using the word. (Wikipedia) It covers 28 chapters about Buddha from birth to death and is based on information that was autobiographical and about Buddha that was known at the time. Theme is the second category to look at when analyzing texts. Theme as defined by dictionary.com is “A subject o ...
Hinduta and the California History Textbook Scandal (November
Hinduta and the California History Textbook Scandal (November

... many more rights than women. Unless there were no sons in a family, only a man could inherit property. Only men could go to school or become priests.” Replace first sentence with, “Men had different rights and duties than women,” and add after last sentence, “Women’s education was mostly done at hom ...
Varanasi City of Light
Varanasi City of Light

... but only one Ultimate Reality, Hinduism "resists definition and rejoices in diversity." As noted in The World's Religions: Understanding the Living Faiths, "The term Hindu comes from the word coined by the ancient Persians to describe those who lived opposite them on the other side of the Indus Rive ...
Relevance of Hindu Dharma
Relevance of Hindu Dharma

... knowledge of the great truth which upholds all things…. From the light of this knowledge alone can the life of a human being be harmoniously adjusted in all its various aspects.” Therefore a right understanding and knowledge of Dharmic laws in nature and its earnest and effective application in our ...
Misrepresentation of Ancient India and Hinduism in American
Misrepresentation of Ancient India and Hinduism in American

... 3.1 Factual errors: The textbooks were replete with blatant errors giving wrong information about the most elementary facts related to India and Hinduism. I want to emphasize that the examples given below are not exhaustive, but merely a sample of the errors found in these textbooks. The OUP textboo ...
Women in Hindu Dharma- a Tribute
Women in Hindu Dharma- a Tribute

... In household religious ceremonies even today, it is not uncommon to see women take the lead role in organizing the entire function. There is no domestic ritual in which women cannot participate, whereas there are several popular Hindu rituals where the presence of men is either debarred, or is not d ...
Hindu American History and Culture
Hindu American History and Culture

... 2. As Hindu peoples have immigrated to America, what events, beliefs, & practices shaped their identity? How have those beliefs and practices changed in coming to America? 3. What are the major works of Hindu sacred texts? Explain a major Hindu belief from each of those sections, and which groups/se ...
The Story of Hinduism
The Story of Hinduism

... and puts on one that is new, the Spirit leaves his mortal body and then puts on one that is new. (Bhagavad Gita 2.22) All life, according to Hinduism, is governed by a law of birth, death, and rebirth: all life must return to the world after death. This law is called the Wheel of Life, or samsara, a ...
or, How to Invent a World Religion
or, How to Invent a World Religion

... and “Hinduism” were used in the same way on both sides of the divide—as markers of religious and cultural identity and as agents of standardization.4 There are modern implications of this usage to which I shall return. But there are several features of this brief semantic history that are indicative ...
Real Questions - Hindu American Foundation
Real Questions - Hindu American Foundation

... fashionable accessory for Hindu females of all ages, regardless of their marital status. Traditionally, bindis were red or maroon in color, circular in shape, made of vermilion paste (kumkum), and applied with the ring finger of the right hand. Today, bindis come in all shapes, sizes, and colors and ...
A Glimpse of India - Hindu Swayamsevak Sangh USA
A Glimpse of India - Hindu Swayamsevak Sangh USA

... Veda Mantra numbered 5-60-5 in Rig Veda declares, “All men are brothers; no one is big, no one is small. All are equal.” Mantra numbered 16.15 in Yajur Veda reiterates that all men are brothers; no one is superior or inferior. Hindu scriptures speak only about ‘varna’ which means to ‘select’ (one’s ...
The Rise of ‘‘Hinduism’’; or, How to Invent a World
The Rise of ‘‘Hinduism’’; or, How to Invent a World

... Such talk of a ‘‘proliferating jungle’’ to characterize Hinduism militates against the attempt to make of it the sum of parts (namely, the various denominations) that differ from each other only incidentally. Indeed, it is talk that evokes diversity, profusion, difference, even chaos. It indicates t ...
from 1200 BC to 300 CE
from 1200 BC to 300 CE

... MAHABHARATA whose composition started in 9th or 8th century B.C.  The Gita is a brief text, of 700 verses found between chapters 25 and 42 of the Mahabharata  The Gita is made up of 18 chapters divided into three sections of 6 chapters each.  The Mahabharata itself contains 110,000 couplets, or 2 ...
File - Stephanie Kimbrel MSN Portfolio
File - Stephanie Kimbrel MSN Portfolio

... Purity is an important value for Hindus. The two terms for purity are Suddha and Sauca. Suddha relates to the image of the human body in its most pure, perfect and desired state of being. Suaca means “pure” but relates more to personal cleanliness (Coward & Sidhu, 2000). General Hindu tradition favo ...
A religion of the book? On sacred texts in hinduism
A religion of the book? On sacred texts in hinduism

... great majority of the people we retrospectively identify as “Hindu” have been deliberately excluded from the Veda, and for most of this period we have little means of knowing whether such people accepted its authority. In ancient India, the maintenance of the Veda’s exclusivity was largely dependent ...
Hinduism
Hinduism

... many Western scholars maintain that the IndoEuropeans migrated from Central Asia in about 2000 B.C.E., some scholars think that the migration began in about 6000 B.C.E.—and from other regions (possibly the areas near Turkey). The work of these scholars suggests that it was a peaceful migration, poss ...
1 Hinduism versus Monotheism Mohan R. Limaye Professor
1 Hinduism versus Monotheism Mohan R. Limaye Professor

... the 9th century) propounded a theory more accurately named “monism” (advaita). Monism, in rather over-simplified terms, means that the only “reality” is one, namely, Brahman, roughly translated as “the universal soul.” On the other hand, monotheism refers to the belief in one God. Monists (advaita-v ...
Developing an Ecofeminist Ethic Within the Hindu Tradition Corey
Developing an Ecofeminist Ethic Within the Hindu Tradition Corey

... separate that which is considered pure and sacred from that which is considered impure and profane. This is an issue relevant to people, objects, and physical spaces. Hindus can be rendered ritually impure due to everything from a death in the family to a woman’s monthly menstruation. The result of ...
Sample PDF
Sample PDF

... poet, or ri'-shi (seer), and his descendants; hence they are aptly called “family books”. Book III is attributed to the family of Vishvamitra, IV to that of Vamadeva, V to that of Vasishtha. The hymns in books I and X are all composed by different families. The ninth consists exclusively of hymns ad ...
Introduction: Hinduism in Time and Space
Introduction: Hinduism in Time and Space

... As Western cultures developed greater interest in India—especially as the British sought control of India’s commerce beginning in the eighteenth century—understanding the Hindus and their religion became more important to the West. Both Western administrators and Christian missionaries considered it ...
Study Guide for Students The Hindu Traditions: A Concise
Study Guide for Students The Hindu Traditions: A Concise

... life, as does the next chapter on gender and the life cycle. We will observe how the relatively simple stratification of Aryan society transmuted into the exceedingly complex caste system. Spurred by the same dynamics that prompted speculation about the nature and destiny of human beings, what was o ...
1 - Esamskriti
1 - Esamskriti

... British. Thereafter, it has stuck due to the ignorance of its followers. The term ‘ism’ refers to an ideology e.g. Marxism, socialism, communism, imperialism and capitalism but the Hindus have no such ‘ism’. Hindus follow the continuum process of evolution; for the Hindus do not have any unidirectio ...
Hinduism - WordPress.com
Hinduism - WordPress.com

... principles. It was compiled over several centuries beginning from the first half of the first millennium BCE i.e. 500 BCE, reaching its established form by the first century CE, though still being formulated by the fourth century. The original author of the text was the sage Vyass who composed 7,000 ...
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Anglo-Hindu law

Anglo-Hindu law refers to the laws enacted during the British colonial era, which applied to the Hindus, Buddhists, Jains and Sikhs of British India.The first phase of Anglo-Hindu law started in 1772, and lasted till 1864, where translation of some ancient Indian texts along with textual intepretation provided by British court appointed Hindu Pandits were the basis of Anglo-Hindu law, mirroring Anglo-Muslim law extracted from Quran and interpreted by Muslim Qadis for Indian Muslims. The second phase of Anglo-Hindu law started in 1864, and ended in 1947, during which a written legal code was adopted, and the Hindu Pandits along with Muslim Qadis were dismissed due to growing inconsistencies in interpretation of texts and suspicions of corruption. Anglo-Hindu law was expanded with a series of British parliament Acts between 1828 and 1947, that was based on political consensus rather than religious texts.
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