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... and cultural identity may have been a barrier in the past for people who wished to follow a Buddhist tradition other than that practised within their own nationality. However, as more and more people are able to speak more than one language, and as Buddhism becomes more of a spiritual practice rathe ...
Worship, community and family, sacred writings - Specimen
Worship, community and family, sacred writings - Specimen

... The number of marks for each question is given in brackets [ ] at the end of each question or part question. The total number of marks for this paper is 51. Should you need more space to write your answers there is an extra page at the end of the paper. If you need to use this extra page you must nu ...
Arahants and Bodhisattvas
Arahants and Bodhisattvas

... To briefly characterize these perspectives, I would say that the Nikàyas and âgamas give us a "historical-realistic perspective" on the Buddha, while the Mahàyàna såtras give us a "mythic-metaphysical perspective." By using these terms, I'm not intending to use the Nikàyas to trump the Mahàyàna såtr ...
charles s. prebish - Penn State`s history department
charles s. prebish - Penn State`s history department

Ichibutsu Ryoso (One Buddha Two Founders) - sotozen-net
Ichibutsu Ryoso (One Buddha Two Founders) - sotozen-net

... that chanting namu Shakamuni Butsu would be nothing but an imitation of Pure Land Buddhism and its Gate of Other Power. Another opinion was that, according to the doctrine of Three Bodies (the Trikaya doctrine) in Buddhism, Shakyamuni Buddha is a nirmanakaya, or created body, and therefore is the lo ...
2010 - Mikaela Campbell
2010 - Mikaela Campbell

... 1401). There is a literal shedding of the body and becoming a spirit that represents the mind detaching itself from the body. This is the concept of grasping the idea of “no self,” which will be explained in further detail later. Pigsy, Sandy, and the dragon-horse are reincarnated into higher status ...
Wu Ch`eng-en`s Monkey as an Allegory for Buddhism
Wu Ch`eng-en`s Monkey as an Allegory for Buddhism

... is lazy and disingenuous, yearning for enormous meals and comfy domesticity” (512). Pigsy craves excess amounts of commodities, which points out directly his egocentricity. Charles Goodman explains one aspect of Buddhist philosophy, which unveils further the problematic complexity to Pigsy‟s charact ...
The Heart Sutra as a Translation
The Heart Sutra as a Translation

... This verb 度 du, which we translate “is saved from,” in Chinese Buddhist terminology usually means “to cross over to the other shore,” “to save sentient beings,” “to achieve perfection.” Because we’re talking about Avalokitesvara, we should keep in mind that the line could just as well be translated ...
Book Dzyan Res. Rep. 4 6.5 - Eastern Tradition Research Institute
Book Dzyan Res. Rep. 4 6.5 - Eastern Tradition Research Institute

... No Buddhist school has ever believed in God. The Sautråntikas are saying that this position is so illogical that it would have to be the work of an all-powerful God who could transcend the laws of reason, and hence for Buddhists it is completely absurd. The Sarvåstivåda position seems to be that the ...
Beyond-the-Tipitaka - Ancient Buddhist Texts
Beyond-the-Tipitaka - Ancient Buddhist Texts

present situation of indonesian buddhism: in memory of bhikkhu
present situation of indonesian buddhism: in memory of bhikkhu

... belongs according to his choice.16 Monks wear Buddhist robes and observe the rules based on each denomination, and they perform practices and rituals in the traditional styles of their own denominations. Furthermore, some monks have been to Southeast Asian countries to study Theravada, some to China ...
Haslingden High School RE HOMEWORK BOOKLET Year 8
Haslingden High School RE HOMEWORK BOOKLET Year 8

... Gotami went to another house. But the same thing happened again. This time a young girl answered the door and Gotami asked her for a mustard seed. The girl said she was sorry, but her mother had ________ a few weeks ago, so she could not help Gotami in her search. Gotami kept searching all day for a ...
- St. Anselm`s Abbey
- St. Anselm`s Abbey

... and Cambodia. In this form of Buddhism, monks have traditionally been especially prominent. Those who live in city monasteries focus on studying Buddhist doctrine, performing rituals, and serving the laity, who in turn are devoted to supporting the monks by their alms, while those in forest monaster ...
What the Buddha Thought, by Richard Gombrich. London: Equinox
What the Buddha Thought, by Richard Gombrich. London: Equinox

... the notion that one’s mental state when acting makes any difference. In early Jainism, all action, because it inevitably involves injury to the living beings that fill every square inch of space, is bad. For the Buddha, however, it is from intention that thought, speech, and bodily action derive the ...
Lesson 14 – The Four Sublime Abodes
Lesson 14 – The Four Sublime Abodes

... It is quite easy to rejoice over the success of one’s near and dear ones, but rather difficult to do over the success of those whom you have some dislike, especially your competitive rival. It demands great personal effort and strong will-power than loving kindness and compassion Therefore, apprecia ...
Reinventing Female Identity: A Brief History of Korean Buddhist Nuns*
Reinventing Female Identity: A Brief History of Korean Buddhist Nuns*

... One of the fundamental tenets of Sŏn (Ch. Chan; J. Zen), which forms the basis of modern Korean Buddhism, is that in the Buddhadharma there is no distinction between male and female, worldly and non-worldly phenomena. There is, however, a considerable gap between this nondualistic ideal and what is ...
Merit Quiz (Office document, 1039kB)
Merit Quiz (Office document, 1039kB)

Buddhism in Bengal: A Brief Survey - Bangladesh e
Buddhism in Bengal: A Brief Survey - Bangladesh e

... for several reasons. First, it was in Bengal that Buddhism survived and flourished longest, until the twelfth century A.D., well after its disappearance from other parts of India. Second, Bengal is said to be the home of what is called a degenerate and corrupt form of Buddhism known as Tantric Buddh ...
Lesson 13 – Learning About World Religion
Lesson 13 – Learning About World Religion

... to  live  the  simple  life  of  an  ascetic.   One night, the prince asked his driver to take him to the forest. At the edge of the dark woods, Siddhartha removed his royal robes, sandals, and jewels. He cut off his hair with a knife. He put on a simple robe and carried only a small ...
Hinayana and Mahayana
Hinayana and Mahayana

... I went to Ajantaexpecting that art historianSheilaWeinerwas correctwhen she wrote, "Ajantaoccupies a unique position in the historyof Indianart because it is the only extant site of such grandeur which ... extends in time from the early Hfnaydnaaniconic phase through the Mahayanaperiod.... It is in ...
Women in Zen - Kansas Zen Center
Women in Zen - Kansas Zen Center

... from birth and death and all that dragged me back. These women came from many backgrounds. Many of them had great sorrow in their lives. Some were beautiful, some were rich, some were poor. It is clear that they were highly respected by the entire sangha. They taught both men and women — one of the ...
Facing the Future
Facing the Future

... optimism really was. Indeed, for those who looked deeply enough, the seeds of destruction were already visible right beneath the feet of the proud conquistadors. They could be seen on the home front, in the miserable lives of millions of workers condemned to degrading toil in the factories, mines, a ...
Religion - Chakma - Bangladesh Sociological Society
Religion - Chakma - Bangladesh Sociological Society

... for several reasons. First, it was in Bengal that Buddhism survived and flourished longest, until the twelfth century A.D., well after its disappearance from other parts of India. Second, Bengal is said to be the home of what is called a degenerate and corrupt form of Buddhism known as Tantric Buddh ...
Ajahn Brahm on why he was excommunicated
Ajahn Brahm on why he was excommunicated

... A senior monk then claimed that the ordination was invalid because of "ditthi vipatti", which he explained as meaning without the approval of the Sangha of Wat Pah Pong. As anyone with a basic knowledge of sanghakamma knows, this is nonsense. However, that unfounded view held sway and the meeting ca ...
BODHI BULLETIN
BODHI BULLETIN

... If we come to a seashore or a great body of water, we can appreciate the spectacular view and all the varieties presented by the view of the ocean. “Without selection or bias, the ocean provides food and transport for all.” It provides all human beings with all kinds of nutrition and sustenance. Gre ...
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Buddhist ethics

Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the examination of Buddhist scriptures, and the use of anthropological evidence from traditional Buddhist societies, to justify claims about the nature of Buddhist ethics.According to traditional Buddhism, the foundation of Buddhist ethics for laypeople is The Five Precepts: no killing, no stealing, no lying, no sexual misconduct, and no intoxicants. In becoming a Buddhist, or affirming one's commitment to Buddhism, a layperson is encouraged to vow to abstain from these negative actions. The precepts are not formulated as imperatives, but as training rules that laypeople undertake voluntarily to facilitate practice. In Buddhist thought, the cultivation of dana and ethical conduct will themselves refine consciousness to such a level that rebirth in one of the lower hells is unlikely, even if there is no further Buddhist practice. There is nothing improper or un-Buddhist about limiting one's aims to this level of attainment. Buddhist monks and nuns take hundreds more such vows (see vinaya).The Buddha (BC 623-BC 543) provided some basic guidelines for acceptable behavior that are part of the Eightfold path. The initial precept is non-injury or non-violence to all living creatures from the lowest insect to humans. This precept defines a non-violent attitude toward every living thing. The Buddhist practice of this does not extend to the extremes exhibited by Jainism, but from both the Buddhist and Jain perspectives, non-violence suggests an intimate involvement with, and relationship to, all living things.
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