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the two traditions of meditation in ancient india
... found certain references to the idea that liberation from Ill (du˙kha) results from, and consists in, the non-production of any future karman at all and from the ending, often through austerities (tapas), of any existing bad karman. This idea is there usually ascribed to the Nigaˆ†ha Nåtaputta (Nirg ...
... found certain references to the idea that liberation from Ill (du˙kha) results from, and consists in, the non-production of any future karman at all and from the ending, often through austerities (tapas), of any existing bad karman. This idea is there usually ascribed to the Nigaˆ†ha Nåtaputta (Nirg ...
Zen Language in our Time: the case of Pojo Chinul`s
... Buddhism takes pains to teach has less to do with the function of language as such than one's inability to read the identity of difference between form and emptiness. By claiming that linguistic expression is not a ``re-presentation'' of experience, and experience is not an ``extra'' step beyond th ...
... Buddhism takes pains to teach has less to do with the function of language as such than one's inability to read the identity of difference between form and emptiness. By claiming that linguistic expression is not a ``re-presentation'' of experience, and experience is not an ``extra'' step beyond th ...
Buddhism and its relation to women and prostitution in Thai society
... some of the problems with women entering the sex trade. Chapter Three examines the economic, political, and social factors of the Thai sex trade industry in more detail. Human rights and HIV/AIDS, along with prostitution law in Thailand, will be discussed. The dynamics of Buddhism's connection with ...
... some of the problems with women entering the sex trade. Chapter Three examines the economic, political, and social factors of the Thai sex trade industry in more detail. Human rights and HIV/AIDS, along with prostitution law in Thailand, will be discussed. The dynamics of Buddhism's connection with ...
The Criteria of Goodness in the P¯ ali Nik¯
... nirvanic virtues. The problem is that many Buddhists, at least at the beginning of their spiritual practice, act morally not so much motivated by nirvanic virtues, but rather by nonnirvanic virtues such as craving for a proximate goal such as a good rebirth. Even practitioners who act ethically aimi ...
... nirvanic virtues. The problem is that many Buddhists, at least at the beginning of their spiritual practice, act morally not so much motivated by nirvanic virtues, but rather by nonnirvanic virtues such as craving for a proximate goal such as a good rebirth. Even practitioners who act ethically aimi ...
international journal of engineering sciences
... freedom. The cult develop the mental insight to build up super human consciousness for obtaining liberation from materialistic needs and desires and to attain salvation and to merge with the absolute In Theravada doctrine, a person may awaken from the "sleep of ignorance" by directly realizing the t ...
... freedom. The cult develop the mental insight to build up super human consciousness for obtaining liberation from materialistic needs and desires and to attain salvation and to merge with the absolute In Theravada doctrine, a person may awaken from the "sleep of ignorance" by directly realizing the t ...
Three Philosophies and One Reality
... the theory which Master Dogen recorded in the Shobogenzo, is always logical and understandable. But without understanding the four-phased structure which Master Dogen uses, the poetic images, complex structure, and seemingly contradictory statements about reality contained in the Shobogenzo become v ...
... the theory which Master Dogen recorded in the Shobogenzo, is always logical and understandable. But without understanding the four-phased structure which Master Dogen uses, the poetic images, complex structure, and seemingly contradictory statements about reality contained in the Shobogenzo become v ...
Three Philosophies and One Reality
... amazed that there could be a book written in Japanese which I was unable to understand at all. But although I could not understand it, I had the feeling that the book might contain important and valuable things. This was the start of what was to become forty years of study. And when at last I could ...
... amazed that there could be a book written in Japanese which I was unable to understand at all. But although I could not understand it, I had the feeling that the book might contain important and valuable things. This was the start of what was to become forty years of study. And when at last I could ...
Charisma in Buddhism
... as a preprint but maintaining the original number sequence of the main book with which it should be used. In this way, individual topics of spe cial interest are made cheaply available even before the main title has been released. Some sections of the books listed below may not have as much details ...
... as a preprint but maintaining the original number sequence of the main book with which it should be used. In this way, individual topics of spe cial interest are made cheaply available even before the main title has been released. Some sections of the books listed below may not have as much details ...
Siddhartha Savage: The Importance of Buddhism in Huxley`s Brave
... Brave New World, in particular to Huxley’s depiction of the savage reservation and its oppressive incivility. Like Bernard Marx, Huxley attempts to cast an uncritical eye on India during his visit, in the interest of experience and understanding, but even he eventually deduces that “India is depress ...
... Brave New World, in particular to Huxley’s depiction of the savage reservation and its oppressive incivility. Like Bernard Marx, Huxley attempts to cast an uncritical eye on India during his visit, in the interest of experience and understanding, but even he eventually deduces that “India is depress ...
Burmese and Thai esoterica - ePublications@bond
... beautiful winking wonder that blazed in the sun" and W. Somerset Maugham compared to "a sudden hope in the dark night of the soul"(1). The Shwedagon Pagoda - "Shwe" means gold, "Dagon" was an old name for Yangon - is a mandala (cosmogram) design containing 78 smaller pagodas at the base, rising 100 ...
... beautiful winking wonder that blazed in the sun" and W. Somerset Maugham compared to "a sudden hope in the dark night of the soul"(1). The Shwedagon Pagoda - "Shwe" means gold, "Dagon" was an old name for Yangon - is a mandala (cosmogram) design containing 78 smaller pagodas at the base, rising 100 ...
The Paracultural Imaginary
... be spoken must be done in the codes of the dominant culture. The subaltern has limited or no access to the dominant culture and so the subaltern cannot speak. But why is the subaltern still unable to speak when asked about the codes of its own culture? What keeps the subaltern3 silent then? And what ...
... be spoken must be done in the codes of the dominant culture. The subaltern has limited or no access to the dominant culture and so the subaltern cannot speak. But why is the subaltern still unable to speak when asked about the codes of its own culture? What keeps the subaltern3 silent then? And what ...
as a PDF
... Another important aspect of W&nhyo's ethical thought appears at the beginning of P*mmanggy*ng posal gyebon sagi [Personal records on the chapter on the bodhisattva precepts in the S^tra of Brahma's Net. Henceforth Personal records]. W&nhyo begins this Personal records with his interpretation on the ...
... Another important aspect of W&nhyo's ethical thought appears at the beginning of P*mmanggy*ng posal gyebon sagi [Personal records on the chapter on the bodhisattva precepts in the S^tra of Brahma's Net. Henceforth Personal records]. W&nhyo begins this Personal records with his interpretation on the ...
THE OLDEST BOY Resource Guide
... Introduction. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 The Play . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3 Glossary . . . ...
... Introduction. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 The Play . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3 Glossary . . . ...
Analysis of Feature Curves in Buddhist Statue Faces
... could implement a quantitative observational study of the lateral aspect curve from tr-a to prn-a and the eyebrow curve. Also, we could break down the Buddha statues according to their characteristics. However we could not get a synthetic interpretation of the two characteristic curves. In the futur ...
... could implement a quantitative observational study of the lateral aspect curve from tr-a to prn-a and the eyebrow curve. Also, we could break down the Buddha statues according to their characteristics. However we could not get a synthetic interpretation of the two characteristic curves. In the futur ...
- ResearchOnline@JCU
... place to sit or li e, or a small wacerfalJ to watch. After an hour the clappers are struck again, signalling tile return to the meditation hall and resumption of the periods of seated and walking meditati on. The scene depicted here is a curious one. M edi tation hall? Myth ? Alrar? Bowing? One coul ...
... place to sit or li e, or a small wacerfalJ to watch. After an hour the clappers are struck again, signalling tile return to the meditation hall and resumption of the periods of seated and walking meditati on. The scene depicted here is a curious one. M edi tation hall? Myth ? Alrar? Bowing? One coul ...
Mahayana Buddhism
... Buddha's teachings. One of these viz., the Mahasanghikas inter preted the teachings in a manner, which led ultimately to the appearance of full-fledged Mahayana Buddhism. It should be noted that the traces of Mahayanism are found even in the PaIi Sutta Pi/aka, the earliest literature preserving Bud ...
... Buddha's teachings. One of these viz., the Mahasanghikas inter preted the teachings in a manner, which led ultimately to the appearance of full-fledged Mahayana Buddhism. It should be noted that the traces of Mahayanism are found even in the PaIi Sutta Pi/aka, the earliest literature preserving Bud ...
Arahants and Bodhisattvas
... are unlikely to be free of bias). This is by no means easy. It's much simpler to take either a standpoint of "Nikàya purism" or one of "Mahàyàna elitism" and hold to it without flinching. The problem with these two standpoints, however, is that both are obliged to neglect facts that are discomfortin ...
... are unlikely to be free of bias). This is by no means easy. It's much simpler to take either a standpoint of "Nikàya purism" or one of "Mahàyàna elitism" and hold to it without flinching. The problem with these two standpoints, however, is that both are obliged to neglect facts that are discomfortin ...
Dharma Essays
... death to help us get in touch with suffering and find its roots. This is closely linked to the teachings and practice of the Four Noble Truths. It was after the lifetime of the Buddha that teachers more often that not began with ignorance, to help prove why there is birth and death. Ignorance became ...
... death to help us get in touch with suffering and find its roots. This is closely linked to the teachings and practice of the Four Noble Truths. It was after the lifetime of the Buddha that teachers more often that not began with ignorance, to help prove why there is birth and death. Ignorance became ...
buddhism - SGI Canada
... disciplines aimed at enabling his disciples to eventually understand his ultimate intent. The early sutras contain many commandments for monastic practice. These teachings also posit a view of enlightenment, or nirvana, as the extinction of earthly desires, which he identified as the source of human ...
... disciplines aimed at enabling his disciples to eventually understand his ultimate intent. The early sutras contain many commandments for monastic practice. These teachings also posit a view of enlightenment, or nirvana, as the extinction of earthly desires, which he identified as the source of human ...
The Sociology of Early Buddhism
... mode of reading the primary sources. The first of these positions rests on what is virtually a starting point for the present book, the implication, if not proposition, that Buddhism began substantially as one possible response to the changes occurring in northern India in the two centuries from the ...
... mode of reading the primary sources. The first of these positions rests on what is virtually a starting point for the present book, the implication, if not proposition, that Buddhism began substantially as one possible response to the changes occurring in northern India in the two centuries from the ...
Theravada Buddhism: A Social History from Ancient Benares to
... Asia. The Buddha preached in north-east India in the fifth-century bce. He claimed that human beings are responsible for their own salvation, and put forward a new ideal of the holy life, establishing a monastic Order to enable men and women to pursue that ideal. For most of its history the fortunes ...
... Asia. The Buddha preached in north-east India in the fifth-century bce. He claimed that human beings are responsible for their own salvation, and put forward a new ideal of the holy life, establishing a monastic Order to enable men and women to pursue that ideal. For most of its history the fortunes ...
Theravada Buddhism: A Social History from Ancient Benares to
... Asia. The Buddha preached in north-east India in the fifth-century bce. He claimed that human beings are responsible for their own salvation, and put forward a new ideal of the holy life, establishing a monastic Order to enable men and women to pursue that ideal. For most of its history the fortunes ...
... Asia. The Buddha preached in north-east India in the fifth-century bce. He claimed that human beings are responsible for their own salvation, and put forward a new ideal of the holy life, establishing a monastic Order to enable men and women to pursue that ideal. For most of its history the fortunes ...
Document
... The consequences of our actions become causal conditions whose effects will continue after we die While our self or soul does not continue after death, the process does Who we are lives on in the effects we have on others No transmigrating souls; rather a continuing karmic process ...
... The consequences of our actions become causal conditions whose effects will continue after we die While our self or soul does not continue after death, the process does Who we are lives on in the effects we have on others No transmigrating souls; rather a continuing karmic process ...
THE BUDDHA SAID THAT BUDDHA SAID SO: A TRANSLATION
... I would have liked to write something elegant here, but words do not adequately capture my appreciation for the people who have helped to make this thesis possible. I could not have pursued such a project were it not for my professors at the University of Missouri, particularly Dr. Signe Cohen, whos ...
... I would have liked to write something elegant here, but words do not adequately capture my appreciation for the people who have helped to make this thesis possible. I could not have pursued such a project were it not for my professors at the University of Missouri, particularly Dr. Signe Cohen, whos ...
Silk Road transmission of Buddhism
Buddhism entered Han China via the Silk Road, beginning in the 1st or 2nd century CE. The first documented translation efforts by Buddhist monks in China (all foreigners) were in the 2nd century CE, possibly as a consequence of the expansion of the Greco-Buddhist Kushan Empire into the Chinese territory of the Tarim Basin.Direct contact between Central Asian and Chinese Buddhism continued throughout the 3rd to 7th century, well into Tang period. From the 4th century onward, with Faxian's pilgrimage to India (395–414), and later Xuanzang (629–644), Chinese pilgrims started to travel by themselves to northern India, their source of Buddhism, in order to get improved access to original scriptures. Much of the land route connecting northern India with China at that time was ruled by the Buddhist Kushan Empire, and later the Hephthalite Empire, see Gandhara. During these centuries, the combination of Indian Buddhism with Western influences (Greco-Buddhism) gave rise to the various distinct schools of Buddhism in Central Asia and in China.China was later reached by the Indian form of ""esoteric Buddhism"" (Vajrayana) in the 7th century. Tibetan Buddhism was likewise established as a branch of Vajrayana, in the 8th century. But from about this time, the Silk Road transmission of Buddhism began to decline with the Muslim conquest of Transoxiana, resulting in the Uyghur Khaganate by the 740s.By this time, Indian Buddhism itself was in decline, due to the rise of Hinduism on one hand and due to the Muslim expansion on the other, while Tang-era Chinese Buddhism was repressed in the 9th century, but not before in its turn giving rise to Korean and Japanese traditions.