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The Tulku System in Tibetan Buddhism
The Tulku System in Tibetan Buddhism

... 5.4 Tulkus who are recognized by high lamas .......................................................................... 54 5.5 Prophecies in the past .......................................................................................................... 54 5.6 Power to discover hidden treasures .. ...
Core Course - Centre of Buddhist Studies
Core Course - Centre of Buddhist Studies

... Course Description This course will be mainly based on the early Buddhist discourses (Pali Suttas) and is designed to provide an insight into the fundamental doctrines of what is generally known as Early Buddhism. It will begin with a description of the religious and philosophical milieu in which Bu ...
Core Course - Centre of Buddhist Studies
Core Course - Centre of Buddhist Studies

... Course Description This course will be mainly based on the early Buddhist discourses (Pali Suttas) and is designed to provide an insight into the fundamental doctrines of what is generally known as Early Buddhism. It will begin with a description of the religious and philosophical milieu in which Bu ...
the complete issue. - Institute of Buddhist Studies
the complete issue. - Institute of Buddhist Studies

... and agitation. But upon entering the forest he says: “I dwell without fear, unagitated, confident and unafraid—unconcerned, unruffled, my wants satisfied, with my mind like a wild deer.”22 The forest here embodies freedom from worldly possessions and desires. This is far from a comprehensive look at ...
Aspects of the Study of the (earlier) Indian Mahāyāna
Aspects of the Study of the (earlier) Indian Mahāyāna

... Abhidharma and the writings of the Sautrantikas). Between these two uses of the word there is, unfortunately, room for overlapping and, hence, imprecision and ambiguity. As for the term ‘Hinayana’, it is conceptually narrower than ‘Sravakayana’, and strictly speaking it would apply to doctrines anti ...
The Skillful Handling of Poison: Bodhicitta and the
The Skillful Handling of Poison: Bodhicitta and the

... The primary strategy Śāntideva uses to confront the kleśas in the BCA is by destroying their manifestations as quickly as possible. This corresponds to the dominant strategy in the mainstream Buddhist tradition, as exemplified for instance in right effort (samyagvyāyāma), the sixth part of the eig ...
A Gandhari Version of the Rhinoceros Sutra
A Gandhari Version of the Rhinoceros Sutra

... associated with the Rhinoceros Siitra, of which solitude is the central theme and message. This suspicion has been reinforced, in the view of some scholars (Kloppenborg 1974: 11; Wiltshire 1990: 1-2; Collins 1992: 273), by the rarity of the term pacceka-buddha in early Pali texts generally and by it ...
The Lhasa Jokhang – is the world`s oldest timber frame building in
The Lhasa Jokhang – is the world`s oldest timber frame building in

... established above the southern gate of the temple.14 Fortunately for the art historian, while the Jokhang grew and absorbed new functions, the lower two floors of the Trül-nang temple retained their early shape and detailing. The main building phases can be discerned as follows:15 - 7th century (ca. ...
this PDF file
this PDF file

... that the ascetics are members of other religious communities and therefore follow other (i.e. misleading) teachings.11 Implicitely, it is said that, as a member of the sangha, one dwells close to the source of dhamma, i.e. the Buddha, and has thus the possibility to understand his teachings and to f ...
The Lotus Sutra as the Core of Japanese Buddhism
The Lotus Sutra as the Core of Japanese Buddhism

... resolved—perhaps one could say I made a vow—to read all of the works that Nichiren himself had read. Unfortunately, although I am now in my eighties, I have still not fulfilled that aspiration. Nichiren was extraordinarily well read. The dramatic persecutions he encountered and his bold speech and a ...
2) Indian Buddhism - Kagyü Pende Gyamtso
2) Indian Buddhism - Kagyü Pende Gyamtso

... Buddhists,  as  Buddha  Dharma  or  Dhamma,  which  means  the  teachings  of  ʺthe  Awakened Oneʺ. Thus was called Siddhartha Gautama, hereinafter referred to as ʺthe  Buddhaʺ. Early sources say that the Buddha was born in Lumbini (now in Nepal), and  that  he  died  aged  around  80  in  Kushinaga ...
A Survey of the Paths of Tibetan Buddhism
A Survey of the Paths of Tibetan Buddhism

... penances and with great effort undertook long meditation, eventually becoming completely enlightened. I feel the way he demostrated how to become totally enlightened set a very good example for his followers, for this is the way in which we should pursue our own spiritual path. Purifying your own mi ...
There is Only One Mindfulness: Why Science and Buddhism Need
There is Only One Mindfulness: Why Science and Buddhism Need

... century Tibetan Buddhist saint Tsong-kha-pa explicitly described mindfulness as being the function that prevents ...
Canonical Jātaka Tales in Comparative Perspective
Canonical Jātaka Tales in Comparative Perspective

... version of this tale found in an Udāna collection preserved in Chinese agrees with the two discourses in as much as it does not identify any of the animals in this story with the bodhisattva.15 In the context of a study of the history of the Buddhist canon, Oldenberg (1912: 192) draws attention to t ...
Tantra In America - Asian Classics Institute
Tantra In America - Asian Classics Institute

... Whatever I have been able to do correctly in my tantric practice is due to the blessings of these eminent Lamas; and whatever mistakes I have made, or setbacks I have encountered, have been due to my own failure to follow their instructions. We really are like ants in their hands, and the most commo ...
Tantra In America - Tibetan Buddhism in the West
Tantra In America - Tibetan Buddhism in the West

... Whatever I have been able to do correctly in my tantric practice is due to the blessings of these eminent Lamas; and whatever mistakes I have made, or setbacks I have encountered, have been due to my own failure to follow their instructions. We really are like ants in their hands, and the most commo ...
Fall 2006 - Sakya Monastery
Fall 2006 - Sakya Monastery

... efforts in making the protector deity project come to fruition. The Monastery would also like to thank all the donors, especially Judy Cole, whose generosity made the project possible. ...
The Yogin & the Madman: Reading the Biographical
The Yogin & the Madman: Reading the Biographical

... and repeated claims about their authenticity by stressing the close association of subject and biographer, teacher and disciple” (33). Significantly, although this specific trait is absent from later versions, its crucial function in the compositional process as a link between present (the author) a ...
Transcript of the teachings by Geshe Chonyi
Transcript of the teachings by Geshe Chonyi

... Using the analogy of the wheel to explain the Noble Eightfold Path:1. The higher training of wisdom overcomes the discordant class and is likened to the spokes of the wheel that are able to overcome foes and destroy the enemies. 2. The higher training of ethics is likened to the hub of the wheel as ...
The future cakravartin-maitreyan soteriology in early China
The future cakravartin-maitreyan soteriology in early China

... Tathāgata and will attain Nirvāṇa in the Ketumati paradise.5 In Early China, Mahāyāna teachings and Hīnayāna teachings came in almost at the same time, and the Chinese did not strictly distinguish them from each other. Therefore, though in Hīnayāna tradition Maitreya was basically worshiped as the F ...
Quintessential Buddhism - QUINTESSENTIAL TIBETAN BUDDHA
Quintessential Buddhism - QUINTESSENTIAL TIBETAN BUDDHA

... Dzogchen (revival), including Gnostic Buddhism Session One | Quintessential Buddha Dharma | An Overview | © 2012 -2013 ...
The Karmapa and Taiwan
The Karmapa and Taiwan

... died out, as the Sakya school waned in influence and power. The Kagyu school teamed up with nobles and followers to replace the Sakya regime as the theocratic rulers of Tibet for the next hundred or so years. In mid-17th century, the Gelug school brought in Mongol forces to build the Gaden Phodrang ...
Tara Mahayana Buddhist Centre - Forms
Tara Mahayana Buddhist Centre - Forms

... Location and operation The charity operates from Etwall in Derbyshire where it has established a Dharma Centre. This serves to help people improve their understanding and experience of Buddha’s teachings through study, practice and the observance of moral discipline. The charity teaches the three st ...
BD Sp12_10_Thinley Norbu Rinpoche
BD Sp12_10_Thinley Norbu Rinpoche

... many elderly lamas from whom I received teachings. They all passed away, one after the other. In recent years I had no connection with lamas of that generation except for Thinley Norbu. He was generous in accepting me as one of his students, and I had the great fortune of being in his presence over ...
Tantric Buddhism in India (from c. A.D. 800 to c. A.D. 1200
Tantric Buddhism in India (from c. A.D. 800 to c. A.D. 1200

... broadly of tantric Buddhism as if we could pin down such an entity and its teachings, it is evident that Indian tantric Buddhists even at any one particular point in history did not agree with each other on all matters, and that in the course of time many changes and developments took place in tantr ...
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Abhisamayalankara

The Abhisamayālaṅkāra ""Ornament of/for Realization[s]"", abbreviated AA, is one of five Sanskrit-language Mahayana sutras which Maitreya—a bodhisattva or human teacher (the point is somewhat controversial) is said to have revealed to Asanga in Northwest India in the 4th century. Some scholars (Erich Frauwallner, Giuseppe Tucci, Hakiju Ui) refer to the text's author as Maitreya-nātha (""Lord Maitreya"") in order to avoid either affirming the claim of supernatural revelation, or identifying the author as Asanga himself.The AA is never mentioned by Xuanzang, who spent several years at Nalanda in India during the early 7th century, and became a savant in the Maitreya-Asanga tradition. One possible explanation is that the text is late and attributed to Maitreya-Asanga for purposes of legitimacy. The question then hinges on the dating of the earliest extant AA commentaries, those of Arya Vimuktisena (usually given as 6th century, following possibly unreliable information from Taranatha) and Haribhadra (late 8th century).The AA contains eight chapters and 273 verses. Its pithy contents summarize—in the form of eight categories and seventy topics—the Prajñāpāramitā sūtras which the Madhyamaka philosophical school regards as presenting the ultimate truth. Gareth Sparham and John Makransky believe the text to be commenting on the version in 25,000 lines, although it does not explicitly say so. Haribhadra, whose commentary is based on the 8,000-line PP Sūtra, held that the AA is commenting on all PP versions at once (i.e. the 100,000-line, 25,000-line, and 8,000-line versions), and this interpretation has generally prevailed within the commentarial tradition. Several scholars liken the AA to a ""table of contents"" for the PP. Edward Conze admits that the correspondence between these numbered topics, and the contents of the PP is ""not always easy to see...""; and that the fit is accomplished ""not without some violence"" to the text. The AA is widely held to reflect the hidden meaning (sbed don) of the PP, with the implication being that its details are not found there explicitly. (Sparham traces this tradition to Haribhadra's student Dharmamitra.) One noteworthy effect is to recast PP texts as path literature. Philosophical differences may also be identified. Conze and Makransky see the AA as an attempt to reinterpret the PP, associated with Mādhyamaka tenets, in the direction of Yogacara.The AA is studied by all lineages of Tibetan Buddhism, and is one of five principal works studied in the geshe curriculum of the major Gelug monasteries. Alexander Berzin has suggested that the text's prominence in the Tibetan tradition, but not elsewhere, may be due to the existence of the aforementioned commentary by Haribhadra, who was the disciple of Śāntarakṣita, an influential early Indian missionary to Tibet. Je Tsongkhapa's writings name the AA as the root text of the lamrim tradition founded by Atiśa.Georges Dreyfus reports, ""Ge-luk monastic universities... take the Ornament as the central text for the study of the path; they treat it as a kind of Buddhist encyclopedia, read in the light of commentaries by Dzong-ka-ba, Gyel-tsap, and the authors of manuals [monastic textbooks]. Sometimes these commentaries spin out elaborate digressions from a single word of the Ornament."" Dreyfus adds that non-Gelug schools give less emphasis to the AA, but study a somewhat larger number of works (including the other texts of the Maitreya-Asanga corpus) in correspondingly less detail.
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