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Durkheim, Religion, and Buddhism - TRAN-B-300
Durkheim, Religion, and Buddhism - TRAN-B-300

... Agni and Varuna;but 'he believes that he owes them nothing and that he has nothing to do with them".... Then he is an atheist, in the sense that he does not concern himself with the question whether gods exist or not (Durkheim1965:46;emphasis added). ...
Chinese Buddhist Religious Disputation
Chinese Buddhist Religious Disputation

... differing schools of Buddhist thought were brought to China, there to undergo a complex process of interpretation and reinterpretation, classification, and appropriation. As more Buddhist scriptures were translated (and as native Chinese scriptures were created) and as differing interpretations spra ...
R. Kloppenborg The role of the Buddhist monk in development
R. Kloppenborg The role of the Buddhist monk in development

... out in many publications and pamphlets (cf. Wismeyer 1981:bibliography). It was first made accessible to the interested student of Buddhism by the publications and lectures of Prof. L. G. Hewage and bhikkhu Dr. H. Ratanasara. It is interesting to compare their views, remembering the discussion on th ...
Theravada chaplaincy for death - imc
Theravada chaplaincy for death - imc

Collectors` Preface - Freer and Sackler Galleries
Collectors` Preface - Freer and Sackler Galleries

Shedras in the Dechen - Dechen Buddhist Centres
Shedras in the Dechen - Dechen Buddhist Centres

... completed his teaching on The Supreme Continuity by Maitreya. It marked the conclusion of the entire cycle of Karma-Kagyu works on the extraordinary Extrinsic Emptiness system of philosophy which he began teaching long ago in 1994 at the modest beginnings of the Shedra. During this time well over on ...
Murphy, Regan E. - Nanzan Institute for Religion and Culture
Murphy, Regan E. - Nanzan Institute for Religion and Culture

... tury, which became a model for later poetry composition, tended to be recorded in the phonetic script and, for this limited period of time, the spelling and pronunciation of words displayed a high degree of homogeneity. However, by the end of the Heian period the pronunciation of some sounds had mer ...
Untitled - Fo Guang Shan Temple of Toronto
Untitled - Fo Guang Shan Temple of Toronto

... against the reification of sunyata as the underlying substratum or essential nature of reality. Hence, there is a danger in translating the most famous line of the Heart Sutra, which equates the first skandha (form) with sunyata, because there is the potential of construing emptiness as an object t ...
A Survey Of The Paths Of Tibetan Buddhism
A Survey Of The Paths Of Tibetan Buddhism

Buddhist Studies at SCZC
Buddhist Studies at SCZC

... deeply understand the profound and subtle teachings of the Mahayana, the Great Vehicle of Bodhisattvas, including the views of Mind-Only and the Middle Way of emptiness, which form the basis for the Zen tradition. Though intellectual study of the words of the ancient realized ones is certainly not t ...
HAPPY IS HE WHO HAS OVERCOME HIS EGO
HAPPY IS HE WHO HAS OVERCOME HIS EGO

... selfishness is self-centredness and self-attachment - the domain of what today we would call the "ego". So, to free ourselves from attachments that cause us pain, it is not enough merely to renounce the things we desire - we must overcome our attachment to that which desires - the "self". But how ca ...
THE IMPACT OF THE BUDDHIST DOCTRINE OF KARMA ON THE
THE IMPACT OF THE BUDDHIST DOCTRINE OF KARMA ON THE

... and merchants. There was also a supposition that Buddhism might enter China in 200 C.E. when Buddhist scriptures were widely translated into Chinese and made known to the people.12 Of all the three assumptions, the one which indicates that Buddhism probably came to China in 200 B.C.E. sounds most s ...
ONE
ONE

... conquer death and win eternal life by religious means. The Buddha attributed death to an evil force, called Mára, “the Killer”, who tempts us away from our true immortal selves and diverts us from the path which could lead us back to freedom. On the principle that “it is the lesser part which dies” ...
Atman/Anatman in Buddhism - Eastern Tradition Research Institute
Atman/Anatman in Buddhism - Eastern Tradition Research Institute

... of the personal or empirical åtman, but not the universal or authentic åtman. The Wisdom Tradition known as Theosophy teaches the existence of “An Omnipresent, Eternal, Boundless, and Immutable PRINCIPLE,” 1 often compared to the Hindu åtman, the universal “self,” while Buddhism with its doctrine of ...
Insight Meditation (Vipassana)
Insight Meditation (Vipassana)

Sa skya paṇḍita`s Account of the bSam yas Debate: History as
Sa skya paṇḍita`s Account of the bSam yas Debate: History as

New Books Toni Bernhard.
New Books Toni Bernhard.

... John Ross Carter. On Understanding Buddhists: Essays on the Theravāda Tradition in Sri Lanka. Albany: State University of New York Press, 1993. Walpola Rahula. History of Buddhism in Ceylon. Colombo, Sri Lanka: M. D. Gunasena, 1966. Buddhism in China John Kieschnick, The Eminent Monk: Buddhist Ideal ...
New Buddhist Silk Roads - ePublications@bond
New Buddhist Silk Roads - ePublications@bond

... the pilgrim and his companions, alone contained 3000 monks of the Mahayana school. He also refers to Buddhist celebrations with the taking out of images in the fourteen great monasteries, more than thirty cubits high (Puri 1987, p. 55). ...
Critical Psychology in Sri Lanka
Critical Psychology in Sri Lanka

... Critical Psychology in Changing World ...
Untitled - Abhidharma.ru
Untitled - Abhidharma.ru

... A Guide to the Deities of the Tantra spiritual teacher that this fantasy is taking on a tremendous reality for her. The guru is pleased with her progress. I have chosen these examples as stark demonstrations of the very different world we are entering in this book. The two previous books in this se ...
sample - Casa Fluminense
sample - Casa Fluminense

... university in December of 1943, I was sent to the front as a student soldier. I wondered if I were allowed to bring but a single book on the trip, possibly to my death, which would I want to bring? Many of my fellow student soldiers were thinking the same thing. We all worked at part-time jobs in or ...
A Curriculum on Buddhist Psychology and Therapy/Coaching
A Curriculum on Buddhist Psychology and Therapy/Coaching

... The present curriculum on Buddhist psychology, psychotherapy and coaching is a learning program presenting a comprehensive Buddhist psychology which fits mainstream practice and includes cutting-edge methods of assessment, therapy and coaching. Timewise it varies from a 1 day workshop to a 16-day co ...
The Hundred Syllable Vajrasattva Mantra
The Hundred Syllable Vajrasattva Mantra

... „more śrī’. Putting all this together we find that sarvakarmasu ca me cittaṃ śreyaḥ kuru hūṃ means „and in all actions make my mind more lucid!‟ 12 In Sthiramati’s version (and in most others) hūṃ is tagged on to this line, however I‟m inclined to separate it and leave it as a stand-alone statement; ...
Nichiren Shoshu/ Soka Gakkai Buddhism Profile
Nichiren Shoshu/ Soka Gakkai Buddhism Profile

... aggregate, the configuration of which is determined by the accumulation of good and bad karma. The awareness of this sad state of affairs is a kind of “suffering” which can only be overcome by enlightenment. And enlightenment must be achieved by walking an arduous path that leads to it. Later on, Ma ...
The Inseparability of the Spiritual Master and Avalokiteshavara
The Inseparability of the Spiritual Master and Avalokiteshavara

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Vajrayana

Vajrayāna is also known as Tantric Buddhism, Tantrayāna, Mantrayāna, Secret Mantra, Esoteric Buddhism, Diamond Way, Thunderbolt Way, or the Indestructible Way is a complex and multifaceted system of Buddhist thought and practice which has evolved over several centuries.According to Vajrayāna scriptures, the term Vajrayāna refers to one of three vehicles or routes to enlightenment, the other two being the Śrāvakayāna (also known as the Hīnayāna) and Mahāyāna.Founded by Indian Mahāsiddhas, Vajrayāna subscribes to Buddhist tantric literature.
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