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The Realm of Akṣobhya: A Missing Piece in the History of Pure
The Realm of Akṣobhya: A Missing Piece in the History of Pure

Media Release as PDF - HH The Dalai Lama in Zürich, 2016
Media Release as PDF - HH The Dalai Lama in Zürich, 2016

... The Thirty-Seven Practices of All the Bodhisattvas by Thokmay Sangpo The Great master Nagarjuna’s Precious Garland ...
Buddhism: The Call to Awaken
Buddhism: The Call to Awaken

... • Natural result/ logical consequence of clinging to the impermanent as if it were permanent… ...
Buddhism - An Order of Teaching and Service
Buddhism - An Order of Teaching and Service

buddhism - University of Phoenix
buddhism - University of Phoenix

... understanding how we create suffering for ourselves we can become free. We might imagine that the discomfort of having to face ourselves and take responsibility for our own liberation would be an unappealing path that would attract few followers. But the way of the Buddha spread from his native Indi ...
Meditation in Shin Buddhism
Meditation in Shin Buddhism

... When we consider the spiritual world in which Shinran (1173-1263) lived in early mediaeval Japanese society, we can understand better why this practice was set aside. Shinran himself practiced meditation as part of the Tendai monastic system for 20 years from the age of 9 years to 29. Tendai meditat ...
Buddhism and Political Power in Korean History
Buddhism and Political Power in Korean History

sample - Casa Fluminense
sample - Casa Fluminense

... meditational experience leading to nirvāṇa, ultimate liberation from the cycle of birth, death, and rebirth that all living beings have gone through from beginningless time. The Buddha also emphasized the importance of morality and the accumulation of merit (or good karma) that could in the short te ...
The Buddhist Tradition
The Buddhist Tradition

Bulguksa
Bulguksa

... 사천왕상 ...
SANCHI: DESIGN OF STUPA NO. 1 -
SANCHI: DESIGN OF STUPA NO. 1 -

... surrounding the main body of the stupa are fences used to protect the domain of sacred things like bodhi trees etc., generally called 'chaitya', a universally important spatial compositional element in India. The 'torana' (gateway) is famous for its sculptural relief depicting Buddhist narratives, i ...
Arahant Mahinda- Redactor of Buddhapūjāva in Sinhala Buddhism
Arahant Mahinda- Redactor of Buddhapūjāva in Sinhala Buddhism

... relation to their etymological, doctrinal and practical, spiritual and psychological dimensions. Thus, this section bear significance we have not come across from any former work inquiring into aspects of rite of Buddhapūjāva. The text he uses a version from Tangalla region in southern Sri Lanka und ...
MODERN KADAMPA BUDDHISM An Introduction
MODERN KADAMPA BUDDHISM An Introduction

... appeared to be flourishing in Tibet, in fact confusion about both doctrine and practice was destroying its spiritual essence. Through teachings and writings of unparalleled clarity and comprehensiveness, an immaculate personal example and tireless energy, Je Tsongkhapa single-handedly revitalized Bu ...
Buddhism, euthanasia and the sanctity of life
Buddhism, euthanasia and the sanctity of life

... certain conditions. Since voluntary euthanasia often amounts to assisted suicide, it is important to recognise that Buddhist attitudes to suicide have always been much less harsh than Christian ones. Suicide from despair has been seen in Buddhism as a prudential error since, given their unresolved k ...
The first three topics (the two truths, the four noble truths, and the thre
The first three topics (the two truths, the four noble truths, and the thre

... Taking  refuge  in  the  resultant  Jewels  does  not  mean  to  entrust  and  rely  on  them,  but  rather  to  aspire  and   strive  towards  attaining  these  three.   The  causal  three  Jewels  refer  to  the  Buddha,  Dharma, ...
Chapter Three: People and Ideas on the Move
Chapter Three: People and Ideas on the Move

... suffering and sorrow. 2. Second Noble Truth—cause of all suffering is ppl’s selfish desire for temporary pleasures of this world. 3. Third Noble Truth—way to end all suffering is to end all desires. 4. Fourth Noble Truth—way to overcome desires and attain enlightenment is to follow the “Middle Way” ...
Four Noble Truths
Four Noble Truths

... Ø Greed, Anger, and Ignorance are also called Mind Karma (意業) that drives our Body Karma (身業) and Verbal Karma (口業) èBody Karma: killing (殺), stealing (盜), and sexual misconduct (淫) ...
3. Meditation
3. Meditation

gautama buddha - the enlightened world-teacher
gautama buddha - the enlightened world-teacher

... M i n d f u l of what Asita had prophesied, king Suddhodana never relaxed in his planning for his son to pass his days i n such a manner as w o u l d make h i m come i n touch only w i t h the sunny side of life. Says Gautama himself i n one of the Buddhist texts: " I had three palaces at m y dispos ...
The Central Grotto in Xiaonanhai and the Buddhist Concept of
The Central Grotto in Xiaonanhai and the Buddhist Concept of

... most essential elements are based on the Nirvana Sutra (Skt., Nirvana-sutra), a scripture that was formative to the ideology and enterprises of Seng Chou. The author also explains that Buddhists of the day were particularly interested in finding ways to guarantee their salvation and details some of ...
Siddhartha Gautama
Siddhartha Gautama

... born in 560 B.C.E. in Lumbini, what is now Nepal. Some legends says that “The Buddha” talked and walked at birth and meditated at a young age. During the celebration of Siddhartha’s birth an unexpected guest, respected by many made his presence, the revered hermit and astrologer “Asita”. He prophesi ...
PDF sample
PDF sample

... remembered that Buddhism was always one of several religions in simultaneous practice in India. The history of Buddhism in India, then, is not simply the history of Buddhist thought, but rather the history of the Buddhist thought, Buddhists themselves, and the non-Buddhists they interacted with. Whi ...
Tibetan Buddhism in the (Post)modern World
Tibetan Buddhism in the (Post)modern World

... reality is particularly relevant to the postmodern perspective. The culture of postmodern society contains several dialectical features such as the blurry boundary between what is real versus what is illusionary, a la Baudrillard’s notion of hyperreality. In the age of so-called simulacra, where ima ...
Mountain kingdoms
Mountain kingdoms

... forests. Their complexions and dark and they have skinny, but healthy bodies. They’re Hindu and their practices are based off of many Aryan practices. Farming and business are their major occupations. Just like the Tamangs they speak their own language. ...
Keynote 10
Keynote 10

... All branches of Buddhism believe in Nirvana as the ultimate goal. The supreme goal of Buddhism is to reach Nirvana by following the Dharma (the teachings). This path can ultimately break the cycle of samsara whereby, after death, one is reborn (reincarnated) in another form. The form depends on the ...
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Women in Buddhism

Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology and feminism. Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism. As in other religions, the experiences of Buddhist women have varied considerably.Although Buddha taught that wives should be obedient to their husbands (AN 5:33), he also taught that husbands should respect their wives - something that was revolutionary at the time.Scholars such as Bernard Faure and Miranda Shaw are in agreement that Buddhist studies is in its infancy in terms of addressing gender issues. Shaw gave an overview of the situation in 1994:In the case of Indo-Tibetan Buddhism some progress has been made in the areas of women in early Buddhism, monasticism and Mahayana Buddhism. Two articles have seriously broached the subject of women in Indian tantric Buddhism, while somewhat more attention has been paid to Tibetan nuns and lay yoginis.However Khandro Rinpoche, a female lama in Tibetan Buddhism, downplays the significance of growing attention to the topic:When there is a talk about women and Buddhism, I have noticed that people often regard the topic as something new and different. They believe that women in Buddhism has become an important topic because we live in modern times and so many women are practicing the Dharma now. However, this is not the case. The female sangha has been here for centuries. We are not bringing something new into a 2,500-year-old tradition. The roots are there, and we are simply re-energizing them.
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