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The centrality of experience in the teachings of early Buddhism
The centrality of experience in the teachings of early Buddhism

... of whatever nature, exists or occurs independently of conditioning factors. It is important to grasp that this is the case both subjectively and objectively, so not only is the state of any individual human being (who I take to be a subject) at any given moment dependent on conditioning factors, but ...
The Concept of a " Creator God" in Tantric Buddhism
The Concept of a " Creator God" in Tantric Buddhism

... by the arm and led him aside, and said: 'These gods of the brahmd-world here, monk, hold that there is nothing 1 cannot see, nothing I do not know, and nothing that is not manifest to me. Therefore I did not answer you in their presence. I do not know, monk, where the four elements of earth, water, ...
Buddhism and Animal Ethics
Buddhism and Animal Ethics

... humans is less clear. For instance, Buddhists have historically accepted a cosmology of rebirth that consists of six realms of existence; two deity realms, a realm of humans, a realm of animals, a realm of hungry ghosts and a hell realm. The realm of animals was regarded to be inferior to that of hu ...
Combined abstracts tantric Buddhism complete
Combined abstracts tantric Buddhism complete

... !!!!!!!!!!!! Though! many! of! their! salient! aspects! have! yet! to! be! worked! out! systematically,!it!is!well-known!that!a!number!of!synopses!of!and!commentaries!on! the!highly!esoteric!tantric!literature!written!by!Indian!Buddhists!from!circa!the!late! seventh!or!early!eighth!century!to!the!tw ...
Buddhist Monastic Communities in Europe Buddhist Monastic
Buddhist Monastic Communities in Europe Buddhist Monastic

... Buddhist monastery for monks and nuns and a mindfulness practice center for lay people (tradition of Thich Nhat Hanh) growing Sangha of 200 monastics spread out among 3 centers in France, California and NY „Those with a sincere aspiration to cultivate understanding and compassion as their only caree ...
A Concept of Person in Buddhism
A Concept of Person in Buddhism

... aggregates are equated to the body and the mind, so in such a case we can say that the person still possesses the whole five aggregates; and that makes him or her ‘person’ in Buddhist perspective. Summarily, the Buddhist concept of person is centered on the belief in the equal roles of the five basi ...
buddhism - World Religions eBooks
buddhism - World Religions eBooks

... the most part, the members of these “two Buddhisms” practice in very separate communities. Most recently, it has been suggested that a far more fruitful approach is to focus not on the ethnic/racial divide between the two Buddhisms, but rather on the function Buddhism plays in their respective lives ...
Life is Uncertain. Death is Certain. Buddhism and Palliative Care
Life is Uncertain. Death is Certain. Buddhism and Palliative Care

... a long time before, so that pain and anxiety do not interfere with one’s ability to understand the situation. In the Buddhist doctrine, body and mind are not considered to be separate because independently existing entities are not thought to exist. Everything is intertwined and causally linked and ...
History of Vietnamese Buddhism and Vietnamese Zen in
History of Vietnamese Buddhism and Vietnamese Zen in

... When Buddhism spreads to Vietnam, the Dharma, adapting to the times and the capacities of the people, consists of two traditions, the Northern and the Southern. The Southern tradition (Theravada) emphasizes everyday practical realities and swift self-emancipation, leading to the fruits of the Arahat ...
Buddhist View of the Origin and Evolution of the Society 1
Buddhist View of the Origin and Evolution of the Society 1

... This topic is discussed in one of the discourses of the Dīghanikāya, that is in the Aggañña Sutta. Since it is the only text mentioned of the topic in Pāli canon, the authority should be given. There are some different opinions among the scholars on this discourse. One says that this particular sutt ...
The Great Perfection of Tibetan Buddhism
The Great Perfection of Tibetan Buddhism

... Bodhisattva an heroic figure to be emulated, development of the Bodhisattva mindset of universal compassion (Bodhichitta for the seeker of Buddhahood) is required of Mahayana practitioners. Since Dzogchen and Mahamudra31 are considered (at least by most masters) to be part of Vajrayana, the same app ...
Buddhism and Modernity
Buddhism and Modernity

... overlapped Sanskrit vocabulary in semantic range, the haphazard order in which texts arrived in China, the lacunae in the literature that did eventually arrive and the lack of any central control over the translation process led to the creation of Chinese Buddhist translations that often differ dram ...
Indigenous Religion
Indigenous Religion

Japanese Buddhism and the Meiji Restoration
Japanese Buddhism and the Meiji Restoration

Mahatma Gandhi and Buddhism - The Institute of Oriental Philosophy
Mahatma Gandhi and Buddhism - The Institute of Oriental Philosophy

... with even greater interest than I did the Bhagavad Gita. Once I had begun it, I could not leave off... My young mind tried to unify the teaching of the Gita, The Light of Asia, and the Sermon on the Mount. That renunciation was the highest form of religion appealed to me greatly.”2 Much later in Ind ...
Special 20 Anniversary Issue  Buddhism, Equality, Rights
Special 20 Anniversary Issue Buddhism, Equality, Rights

... as a basis for the ascription of rights.2 The question of how rights may be grounded in Buddhist doctrine has been addressed by a number of scholars, but so far as I know, no one has explicitly linked this discussion to conceptions of equality on a thematic or philosophic basis. This is surprising a ...
Portraits of Tibet - Drepung Gomang Monastic College
Portraits of Tibet - Drepung Gomang Monastic College

... Nalanda was founded in the fifth century and was one of the world's greatest universities and an important Buddhist center until it as sacked by Afghans in the twelfth century. It used to have 10,000 monks. Footsteps in Stone - These are said to be the footprints Buddha left when he first stood up a ...
Getting back to the source with Agon Shu
Getting back to the source with Agon Shu

... and thirty-seven curricula, which believers must understand and practice in order to achieve true liberation. In recent decades, advances in linguistic studies have enabled scholars to analyze Buddhist sutras (scriptures) in the Sanskrit and Pali languages, as well as the Buddha’s local Magadhi dial ...
essay - GEOCITIES.ws
essay - GEOCITIES.ws

Who are the Buddhist Deities
Who are the Buddhist Deities

... many worship some of the Hindu Deities God in the Hindu tradition. At first the Nats were impersonal and local, like the Nats of the banyan tree, and the lake outside the village, and the guardian Nat of the village. Later on, thirty-six personal and national Nats came into being who were distinct p ...
The Berkshire Scholar
The Berkshire Scholar

... against his father’s expectations, yet by the play’s conclusion, he has been transformed into a mature leader and skillful warrior who values honor and humility. Hal has earned his father’s respect, and has proven to himself, to his father, and to the realm that he is worthy of becoming the next Kin ...
The Noble Eightfold Path: The Way to the End of Suffering
The Noble Eightfold Path: The Way to the End of Suffering

Print this article - Journal of Global Buddhism
Print this article - Journal of Global Buddhism

... number of convert Buddhist groups are characterized by the fact that they have few members. This naturally points to the presence of methodological challenges when measuring religious demography in general. Membership is mainly a category of religious identification suitable for monotheistic religio ...
Penetrating the Tangle Stephanie Kaza
Penetrating the Tangle Stephanie Kaza

... elsof resourceconsumption and wastedischarge'The average would need five hasa thirty-acre footprint-if everyonelived like this' we population may moreplanetsto support human existence'Though world that consumpleveloff by midcentury,environmentalistsare concerned tionwillonlykeepgrowingasmoreandmoreo ...
DASABALASRIMITRA ON THE BUDDHOLOGY OF THE SAMMITIYAS
DASABALASRIMITRA ON THE BUDDHOLOGY OF THE SAMMITIYAS

... The Sarrzskrtiisarrzslqtaviniscaya is an Indian siistra preserved in Tibetan translation in the bsTan 'gyur, the great collection of exegetical and dogmatic works. The original Sanskrit is lost, and there is, so far as I know, no Chinese translation. The Sarrzskrtiisarrzskrtaviniscaya was composed b ...
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Women in Buddhism

Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology and feminism. Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism. As in other religions, the experiences of Buddhist women have varied considerably.Although Buddha taught that wives should be obedient to their husbands (AN 5:33), he also taught that husbands should respect their wives - something that was revolutionary at the time.Scholars such as Bernard Faure and Miranda Shaw are in agreement that Buddhist studies is in its infancy in terms of addressing gender issues. Shaw gave an overview of the situation in 1994:In the case of Indo-Tibetan Buddhism some progress has been made in the areas of women in early Buddhism, monasticism and Mahayana Buddhism. Two articles have seriously broached the subject of women in Indian tantric Buddhism, while somewhat more attention has been paid to Tibetan nuns and lay yoginis.However Khandro Rinpoche, a female lama in Tibetan Buddhism, downplays the significance of growing attention to the topic:When there is a talk about women and Buddhism, I have noticed that people often regard the topic as something new and different. They believe that women in Buddhism has become an important topic because we live in modern times and so many women are practicing the Dharma now. However, this is not the case. The female sangha has been here for centuries. We are not bringing something new into a 2,500-year-old tradition. The roots are there, and we are simply re-energizing them.
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